Sunday School Lesson – “Instructions on Humility” Luke 14:4-14

VERSE DISCOVERY: Luke 14:7-14 (KJV, Public Domain)

Have you ever been around that one person in the crowd that always needs to be heard?  They stand amid a circle of onlookers boasting about all the what’s going to be.  They are people with a lot of talk and little action, when, actions really do speak louder than words.

Jesus was the epitome of humbleness and humility.   Philippians 2:7 says, “But made himself of no reputation, and took upon him the form of a servant, and was made in the likeness of men.”  The King of all kings stepped down from His throne in heaven and stooped down to the rags of earth and put on humanity.  The King who could’ve demanded all demanded nothing.

In John 13:15 He told them, “For I have given you an example, that ye should do as I have done to you.”  Though that was written after the washing of the disciples’ feet the same principle of humility and how one lives their life applies here.

Prominence is not a new and now thing.  Wanting to be seen and noticed by others is something that mankind has before and continues to struggle with today.  Jesus instructs us on how to seek the humble road to walk and let God exalt us in due time.

Humility Does Not Exalt Itself

Luke 14:7 “And he put forth a parable to those which were bidden, when he marked how they chose out the chief rooms; saying unto them,”

“I only want the best for my…” you fill in the rest.  It’s something I’m sure we have all said at one point or another.  The best is a symbol of status.  It is thought of to be in a more favorable condition than another.  The best for the purpose of showing off was not something Jesus supported, but for those who attended these events, they fervently sought for it.

“He marked how they chose out the chief rooms.”  Jesus pays attention to the dealings of man.  He has a very astute eye for detail.  Attending the weddings and/or events He observed how people clamored for the best; “the chief rooms.”  Many may not see a problem with wanting choice seating but let me unwrap it a bit and show you this in another perspective.

Imagine a concert with people fighting and pushing their way to get as close to the front as possible.  Not caring for others, they would trample and step over others to get to that prominent place.  Or, let me pick with some other folk.  Imagine… are you ready for it… BLACK FRIDAY SHOPPING!  Enough said.

Seeking after these chief rooms was seeking after the world’s symbol of being lifted above another.  The attitudes represented didn’t give thought or care to their human counterparts.  Getting to that prominent position is all that mattered.

Luke 14:8-9 “When thou art bidden of any man to a wedding, sit not down in the highest room; lest a more honourable man than thou be bidden of him; And he that bade thee and him come and say to thee, Give this man place; and thou begin with shame to take the lowest room.”

It’s the “not’s” of life that people don’t want to hear about.  But Jesus, with His wise perspective, instructs the people to live opposite of their natural inclinations.  Naturally, people seek the higher, the better.  True humility doesn’t vie for the best for oneself; it vies for the best for others.

One teaching I have always heard and still remember to this day is that none of us are the end all to everything.  What that means is that God can raise up someone off the streets or wherever to take anybody’s place and fulfill a ministry, calling, etc. if one is unwilling to do so on their part.  There is always someone who can take over the place where we fight to sit or someone in the wings whom others may view as more important.  Therefore, to vie for the temporary of our own accord means that we will not have the strength in and of ourselves to retain that so-called “seat of honor” if the one who bids decides that we can be swapped out and made to move and give room to another.

Jesus’ advice was not to put oneself in that situation where instead of the honor they fought of themselves to obtain, they actually have come to know shame by being made to move.  This reminds me of the naughty dog who walks away with his tail tucked between his legs; ashamed and put out.  Jesus was trying to help Christians save themselves from shame through the fruit of humility.  In our success-driven generation more of this fruit needs to be eaten more often, and with careful regard.  The thrill to seek the “high” will quickly be overtaken when one is forced to take the “lowest.”

Luke 14:10 “But when thou art bidden, go and sit down in the lowest room; that when he that bade thee cometh, he may say unto thee, Friend, go up higher: then shalt thou have worship in the presence of them that sit at meat with thee.”

The way to up is down.  How backward that is to the thinking of many today?  But how glorious it is that when one is in the “lowest” to have another come and place him in the “higher.”  This is how things work in God’s economy.  Notice in the Bible, it is the lowliest of people that are entrusted with the greatest honor.

People will take notice of the one who is lifted.  “Then shalt thou have worship in the presence of them that sit at meat with thee.”  Notice the opposites of God’s economy.  Those that seek to be noticed in the “presence” of people are the same ones that can be overlooked or even made to move lower.  Yet, at the same time, those who are not worried about self-glorification and such are the ones who are now noticed in the “presence” of all.  “Put not forth thyself in the presence of the king, and stand not in the place of great men: For better it is that it be said unto thee, Come up hither; than that thou shouldest be put lower in the presence of the prince whom thine eyes have seen,” (Proverbs 25:6-7).  Choose what Proverbs calls the “better!”

A good biblical representation of this is the story of Joseph.   He was forced into servitude yet through it all he kept his cool and let God work in him where he was be it the pit, Potiphar’s house, or the prison.  God moved him “higher” in each circumstance until eventually, Pharaoh declared, “Thou shalt be over my house, and according unto thy word shall all my people be ruled: only in the throne will I be greater than thou,” (Genesis 41:40).  Now, Joseph was honored or “worshipped” as second in command of Egypt.  He didn’t exalt or seek the higher for himself; God was responsible for bidding him to come “higher.”

Luke 14:11 “For whosoever exalteth himself shall be abased; and he that humbleth himself shall be exalted.”

Through stories of parable or through a direct command of the Word, Jesus is making His point: if one decides to lift themselves up God can and will bring him/her down!

Obadiah 3-4 says, “The pride of thine heart hath deceived thee, thou that dwellest in the clefts of the rock, whose habitation is high; that saith in his heart, Who shall bring me down to the ground? Though thou exalt thyself as the eagle, and though thou set thy nest among the stars, thence will I bring thee down, saith the LORD” (emphasis mine).  Arrogance and self-exaltation are deceptive.  It is a lie that will fade as fast as any fake substance that tries to stand before a very real God.  That’s God’s economy!

When one seeks to exalt themselves not only is it prideful, something that God is dreadfully against, but it shows that one trusts in themselves over God’s sovereignty.  “Whosoever” means absolutely anybody! There are no exceptions.  Nobody is exempt.  Any who would seek to lift himself will be “abased;” God will put them down.  But, for those that are humble God shows special favor.  “For thus saith the high and lofty One that inhabiteth eternity, whose name is Holy; I dwell in the high and holy place, with him also that is of a contrite and humble spirit, to revive the spirit of the humble, and to revive the heart of the contrite ones,” (Isaiah 57:17).  These are revived.  These are exalted.

Humility Treats Others Fairly

Luke 14:12-13 “Then said he also to him that bade him, When thou makest a dinner or a supper, call not thy friends, nor thy brethren, neither thy kinsmen, nor thy rich neighbours; lest they also bid thee again, and a recompence be made thee.  But when thou makest a feast call the poor, the maimed, the lame, the blind:”

Instructions for humility also include how we treat others.  One who is prideful and operates for self-advancement will put on a show for those who can help them reach their goal.  Shaking the right hands and scratching the right backs can lift one in certain social circles.  It propels them further up the ladder of success.

Humility, as what Jesus was teaching, operates with compassion and is based on love.  Love that wants to see others treated fairly.  Love that is not concerned with who approves of the guest list.  Love that sees people for who they are and not the badges of afflictions such as maimed, lame and blind; and not for the labels of being “poor.”  These people, despite how society looks on them, are to be welcomed to come to the feast!

Are we not a people who will experience the same benefits that Jesus is teaching in this parable?  Revelation 19:9 says, “…Blessed are they which are called unto the marriage supper of the Lamb…” Were we not the unloved?  Were we not the ones maimed by sin and the degradation of this world?  Were we not the ones who bore afflictions and were outcast yet when He saved us we became “blessed?”  We have received our open invitation to the “marriage supper of the Lamb” which we could never have been counted worthy of or repay.  Jesus is saying for His people to start practicing what He already was going to do for all those who are “called.”

Luke 14:14 “And thou shalt be blessed; for they cannot recompence thee: for thou shalt be recompensed at the resurrection of the just.”

If you will allow me to paraphrase, Jesus was saying, “They can’t repay you, but I can!”  Isn’t that exciting?  “Thou shalt be blessed!”  The Bible declares, “Evil pursueth sinners: but to the righteous good shall be repayed,” (Proverbs 13:21).  Too many are worried about the idea of losing out.  They allow thoughts of being shortened by someone or not receiving a return for their supposed good that they do.  But our God is faithful, and He is the one that will reward!

“Knowing that of the Lord ye shall receive the reward of the inheritance: for ye serve the Lord Christ,” (Colossians 3:24).  When one loves people enough to invite those whom to others seem unworthy, they are showing that they are true servants of Christ because this is what Christ did for all.  And, because they “serve the Lord Christ” they “shall receive the reward of the inheritance.”

If you have ever read The Hiding Place by Corrie Ten Boom, you know that the Ten Boom family was a family that was used to opening their home out of their meager means to feed any who knocked on the door – people who could not repay them for their kindness.  Then, during the German occupation, they rescued, saved, and cared for countless Jews while they themselves suffered loss.  God does not soon forget such kindness toward one of His own.  On this earth, it may have appeared that this family lost all, when, in actuality, they have their reward that will be “recompensed at the resurrection of the just.”  In humility, they were just happy to be servants of Christ that could reach out and help others.  They were never worried about a here and now reward.  They just wanted to help any way they could. That’s compassion.  That’s the love of Christ in operation, which to me, is the meaning of true humility.

PDF Printable Sunday School Lesson Pack (With easy to read instructions following the P.E.A.R.L. format on how to conduct each lesson with areas for adding personal notes): Sunday School Lesson – Instructions on Humility

Suggested Activities:

Draw the Scene: Instructions on Humility Draw the Scene

 

Word Search: Instructions on Humility Word Search Answers: Instructions on Humility Word Search Answers

Crossword: Instructions on Humility Crossword Answers: Instructions on Humility Crossword Answers

Word Scramble: Instructions on Humility Word Scramble Answers: Instructions on Humility Word Scramble Answers

Adult Journal Page: Adult Journal Page – Luke 14:11

Kid’s Journal Page – Kid’s Journal Page – Jesus Teaches Us to be Humble

Blank Journal Pages:  Blank Adult and Kid’s Journal Pages

“A Tale of Two Prayers” (Great lesson ideas and object lesson.  It has balloons so you know students will enjoy this one.  Enjoy!)

“The Tortoise and the Hare” (This old story with coloring sheet is a great example of humility.  Enjoy!)

“Donkey Paper Bag Craft”

“Activities for Kids on Humility”

“Humility Bible Lessons for Kids”

“Boastful or Humble” (Printable activity page that will help kids evaluate what is humble.)

“Pride vs. Humility” (Different lesson but can easily be applied to this one.  After all, when you have boxing gloves involved it becomes a whole new way of illustrating such an important truth.  Enjoy!)

 

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“When they speak against your possibilities . . .”

Numbers 13:26-33

I don’t know what you think about when you think about the idea of a Promised Land, but I can tell you what I think about it. I think about a place of hope. I think about the word destiny. I think about stepping into something new and embracing the opportunity to leave the old behind.

The Promised Land was, for the children of Israel, exactly as its name describes. It was told hundreds of years before that this land would belong to them. This was going to be a place of ownership. This was going to be a place of heritage. Their inheritance, blessings, and promise for a pleasant, abundant and happy life would be in this land.

After being freed from bondage, God was now ready for them to finally take hold of all that He had in store for them. So, He instructed Moses to gather a delegation of men to go and spy out the land. He specifically said in Numbers 14:2 “Send thou men, that they may search out the land of Canaan, which I give unto the children of Israel . . .”

God already had it made up in His mind that this land; this promise was theirs. “I’m giving it to them,” He said.

He’s telling them, “I have a place for you. I have a destiny for you to walk into; a place where you belong.”

So, with great joy, I’m assuming, these men marched forward, chosen to be the first to view the promise of God. They would be the first to walk on its soil, the first to see the land, the first to see the people, and the first to see the rewards of the fruit.

The Bible says they went up and searched the land and they returned from searching after 40 days and they brought back a little show and tell segment. They brought back proof of the promise.

They had evidence of their future blessing right in their hands and it was HUGE! A cluster, not many clusters, but a cluster (one cluster, one branch) that was so big it took two men to carry it on a staff between their shoulders. What God had in store for them was phenomenal.

So, when the Bible says, “Eye hath not seen, nor ear heard, neither have entered into the heart of man, the things which God hath prepared for them that love him,” (1 Corinthians 2:9) – oh honey, you better believe it!

But, here’s the kicker. They had the evidence in their hands but still didn’t believe the promise was for them. The world says, “Seeing is believing.” Right here is proof that the world is lying to you. They saw and still didn’t believe. On the other hand, the Bible says, “The just shall walk by faith and not by sight,” (2 Cor. 5:7), and here’s why because it is always better for you to believe in what God said than what you can see with you natural eyes.

With their natural eyes, they could see the promise, but they could also see a problem. They said, “We came into the land and surely it flows with milk and honey and fruit,” (Num. 13:27). Surely means without a doubt it’s there. Without a doubt everything that God described it to be for us, it’s there.

“Nevertheless!”

How did they move from “surely” to “nevertheless?” Immediate doubt moved in. Doubt is a robber of dreams and a drainer of possibilities. Doubt causes you to be uncertain when God already said it is certain. Doubt causes you to hesitate when God already said to move forward. Doubt causes you to give up when God says you can do this.

Who are you going to listen to, doubt or God?

Unfortunately, many of us are making the same mistake as the children of Israel and they listen to the voice of doubt, they listen to those who speak against their possibilities instead of God.

In verse 28, their doubt turned into excuses. It doesn’t take long for your doubt to convince you that it’s right and you have a legitimate excuse not to pursue that passion; that dream; that promise.

“The people” became their excuse to keep them from their possibilities. When push comes to shove, more often than not, it’s always more about “people” than it is about God. That’s why many of us don’t see the results of Promised Land living because of the “people.” Usually it’s their criticism or fear of rejection or dealing with their jealously that lets people get in the way.

For them, their excuse was they “are strong.” We see the land but we can’t have it because they are bigger than us; they are better than us; they are stronger than us; they are greater than us, and we can’t match up to that expectation.

Who told you to match up to man’s expectation when God who created you and gifted you and said, “But ye are a chosen generation, a royal priesthood, an holy nation, a peculiar people; that ye should shew forth the praises of him who hath called you out of darkness into his marvellous light,” (1 Pet. 2:9). When God said at other times, “This people have I formed for myself; they shall shew forth my praise,” (Is. 43:21).

But there was one who refused to get in line with that loser mentality, one who shunned the thought of being defeated by an enemy when he knew God was on their side. There was one who took a stand against this destructive thinking and said, “Let us go up at once!”

He stuck with the word “surely” and threw off the “nevertheless!” Get a Caleb mentality and refuse to let a bad report rob you of your destiny. Don’t let anybody speak a “nevertheless” into your situation. Don’t let anybody get away with putting “buts” and “what ifs” in your mind. Don’t let anybody speak negatively about your promise. Take a Caleb stand and protect your possibilities.

He made his mouth match up with the message of God. He got into an agreement with what God said and not man and said, “Let us go up at once!” And, not just “go up,” but when we get there we’re going to do something about it; we are going to “possess it!”

“For we are well able to overcome it!” Confidence begins first in getting into an agreement with God (which Caleb did). Then, you have to believe in the gift He put in you. You have to have the confidence of Caleb and say, “we are well able.”

He could have just said, “we are able,” but he went a step further in his faith and declared, “we are well able.” Adding that word “well” to the equation means we’ve more than got this.

Doesn’t our Bible tell us that we are “more than conquerors” (Ro. 8:37)?  What Caleb was saying is the destiny of reaching and claiming the Promised Land is for us.

Our promise is for us. It fits us. It looks good on us.  Start thinking like Caleb and refuse nothing less than your promise. Take a stand against negative people speaking about your possibilities!

After Caleb said, “We are well able,” here come the naysayers again, saying, “We be not able.”

They couldn’t see themselves overcoming. They couldn’t see themselves walking in victory. They didn’t mention anything about having faith in God or His ability to see them through. They just said, “No! It looks good but I’ll never have it.”

They couldn’t see themselves in it. “Without a vision the people perish!” (Pro. 29:18).

There was one father in the Bible who had a vision to see his son made whole again. His son was demon-possessed and came to Jesus seeking deliverance, declaring, “Lord, I believe. Help my unbelief,” (Mark 9:24).

He knew if, given the opportunity, his flesh would get in the way of seeing a great miracle happening for his family. “I see myself, Lord; I see my family; I see my son restored and walking in the promises of God.” “Lord, I believe, help my unbelief!”

He was not going to let a seed of doubt get planted into his spirit and erase his blessings because that’s what doubt does, it cancels out blessings.

But, the men in today’s text couldn’t see through the lens of belief. God can do it for this one and that one, but not for me.

They relied more on the flesh, more on their own strength, saying, “They are stronger than we,” than the God who brought them through thus far. Psalms 118:8 tells us, “It is better to trust in the Lord than to put confidence in man.”

Man will fail you. Your own strength will fail you.  “But God . . .”

Not only did they not see that God’s blessing was for them, but they brought themselves low with their speech. They talked about how “great” they are, and at the same time said they themselves were nothing.

“We were in our own sight as grasshoppers.” They didn’t say this is how the enemy saw them, but this is how they saw their own selves. The battle they fought before ever coming against anybody else was the battle in their mind: “we were in our own sight as grasshoppers.”

Listen, God doesn’t bring you to the edge of the promise just to turn you around and say, “Sike! I was just playing. Go back.” If God brings you to it, He will bring you through it.

God’s intention was for them to go in, take the land, and possess it. But, they lost the battle in their mind before they ever set foot in the land.

They didn’t give God a chance! This is only the same God, who delivered the 10 plagues, who divided the Red Sea, who did miracle after miracle. But when it came to their promise they wouldn’t give Him a chance, for if they did, they would have gotten in line with Caleb’s way of thinking and say, “we are well able.”

Too many of us feel too small for where God wants to take us. God has big plans but we don’t see ourselves as big enough. We feel outsized by what lies ahead. We can’t get past what others are speaking about our possibilities, and so, we close up the door of faith; we slam shut the way to victory never fully realizing the greatness of His promise for your life.

Yes, there are always going to be barriers (real or imagined). Yes, there will always be giants. But, you and I have to have enough faith not to be overwhelmed by what we see with our natural eyes. We have to have enough in us to look past how we view ourselves; how they view us, and see something bigger!

1 John 4:4 says, “Greater is He that is in you than he that is in the world.”

The promise may seem too big for us, but it’s never too big for the God in you. “Greater is He that is in you!” God is never outsized by anything. God dwarfs to nobody, and He’s working in you!

Stop listening to the negativity about your promise. Stop paying attention to the naysayers. You are NOBODY’S GRASSHOPPER!

As a matter of fact, we need to say that to ourselves, “I AM NOBODY’S GRASSHOPPER!”

Therefore, stop listening when they speak against your possibilities.

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“Learning to Let Go!”

learning to let go 2 - my pic

Once, I took a much-needed vacation with family and friends.  I haven’t had a real one in years.  Every part of me, inside and out, needed a break from schedules, routines, and the normal day-to-day.

During this vacation, I was privileged to do and experience things I haven’t before.  Two of the things especially of note were the zip lines and the quick jump.  Both required jumping from the top of a high platform or rock wall and both really stretched me out of my comfort zone.

Don’t get me wrong; zip lining was a blast, but in order to get down off the landing platform I was attached to a sort of supportive rope that would grab you and lower you gently as you made your descent.  In order to activate the rope, the instructor told me to just step off.

Huh?!

Watching others from the ground it didn’t seem that big of a deal but standing on the platform for yourself was a whole other story. It was higher than it appeared and I am not too fond of heights, to begin with.  Standing there looking down the instructor repeated her directions: just step off or jump.

Just step off or jump …???

With my eyes, I saw the rope catch and lower each person that used it.  It never failed to do its job.  But, my body had trouble taking that leap of faith.  All I simply had to do was let go and depend on the equipment to do its job.

A lot of times we face difficulties and challenges in life, things that stretch us way out of where we are used to being.  Then, we are asked to trust God; to just step out and depend on Him as our unfailing equipment.  Often our response is the same as mine standing atop that platform.

Huh?!

The mind knows all the promises of God.  The heart has digested His Word and has been filled with His Spirit, yet to just step out and let go  . . .

It’s a lot harder than we first imagined.  To let oneself freefall into trust where you have absolutely no control but to lean on Him takes courage.

But, this is the kind of courage and trust that makes our heavenly Father’s heart swell.  Knowing that our confidence is so strongly planted in Him, we just hold on and depend on Him to take us down from those high platforms of life – well, let’s just say, that’s all He ever asks from us is to lean and depend on Him.

Every challenging story in the Bible and every hero in the great hall of faith (Hebrews 11), each one started with that one-step-of-faith moment; one learning-to-let-go experience, trusting wholly in God for the end results.

Are you facing a challenge today?  Are you being stretched beyond your comfort zone?  Do you have goals that seem too big for you to accomplish by yourself?

You don’t have to do it alone.  Let go, and let God.  See where the end results will be in Him.

As far as those high platforms for the zip line and quick jump, I eventually sat down and scooted off.  No flash or show.  The rope was activated and did its job.  The point is I did it, in my own way, and let go.

Step off and let God’s power be activated in your life today.

“God Wanted More!”

Photo: Pixabay/geralt

When we think of the vastness of God’s power stretching from history to history, and eternity to eternity it can leave one with an awe-inspired feeling.  As I read through the Word I am always left in amazement the strategy and planning God did to bring certain events into place, including our salvation.

When God first called Abraham out to establish a people for Himself through him, God did not rest in the satisfaction of just having one people or nation as His.  He wanted it all.  He wanted the world.

Isaiah 49:6 tells us, “It is a light thing that thou shouldest be my servant to raise up the tribes of Jacob, and to restore the preserved of Israel: I will also give thee for a light to the Gentiles, that thou mayest be my salvation unto the end of the earth.”  Instead of the words “light thing,” the New King James Version says, “It is too small a thing” which means the same thing but shows us a deeper level of God’s plan and His heart.  It wasn’t enough for God to be content with the Messiah, the Lord Jesus Christ, to touch and affect the lives of a single race or family.  God wanted more!

God’s thinking for salvation was too big in scope and depth for His heart to settle for reaping the souls of just a single kindred or nationality of folk.  As far as His love (which can never be measured by human standards) reaches – that’s how far He wants to grab a hold of people and love them as His own.  He couldn’t rest with just saving some, but He wanted the sum of humanity to have a chance to experience this awesome deliverance.

God always wanted more.  His intention was that all the families of the earth be exposed to this offer of salvation (see Genesis 12:1-3).  I don’t know about you but I’m glad God wasn’t satisfied with “some.”  In His high degree of love for people, His thinking was bigger.  Because of that, everyone has the opportunity to be in the “sum” of the saved; to be a part of that heavenly number if they will answer His call.

You, my friends, are the “more” that God has always wanted.  You were always in God’s plan.  You were always on God’s mind from the beginning.  You have always mattered to God and He wants you in that heavenly number.

Sunday School Lesson – “Jesus: the Great High Priest” Hebrews 4:14-5:10

Photo: Pixabay/geralt

VERSE DISCOVERY: Hebrews 4:14-5:10 (KJV, Public Domain)

If one allows something to occupy space and time in their lives and in their hearts, it shouldn’t be mediocre or average; rather, it should be great.  Jesus Christ is not only the greatest person in life, but He is the greatest inspiration whereby one should base their faith.  Great always outranks all others.

For every reason, way of thinking, or possibility one would think to leave their faith in Jesus and return to the old order of things, the writer of Hebrews continues to show that Jesus Christ is greater than all, even the high priest.  Let Him be your inspiration to hold on and believe through it all.

Jesus, Our High Priest, Knows What We’re Going Through

Hebrews 4:14-16 “Seeing then that we have a great high priest, that is passed into the heavens, Jesus the Son of God, let us hold fast our profession.  For we have not an high priest which cannot be touched with the feeling of our infirmities; but was in all points tempted like as we are, yet without sin.  Let us therefore come boldly unto the throne of grace, that we may obtain mercy, and find grace to help in time of need.”

The writer of Hebrews, to which no one can surely claim authorship, opens his book with the exaltation of Christ as being over all, and declared that God “hath in these last days spoken to us by his Son, whom he hath appointed heir of all things,” (Hebrews 1:2).

“Therefore,” Hebrews 2:1 tells us, “we ought to give the more earnest heed to the things which we have heard, lest at any time we should let them slip.”

Many believe the recipients of this letter are Jewish Christians whose faith has come under attack and they needed encouragement to hold on to the words of Christ; hold onto the gospel message lest they “let them slip.”

When one “slips” it is usually a backward path into old ways, and this is what was threatening their current faith.  That was the fear plaguing the faith of these new converts.  The old ways, the old religious system that came before Christ, were trying to prevail and draw people backward.  The writer of Hebrews continues to explain that Christ is greater than the old way.  He is greater than Moses and greater than the old religious system and priesthood, the angels, and all that came before Him.  He is simply greater in every way.

I know old is comfortable to some, but he was trying to push them out of their comfort zone and step out on their new-found faith and believe that Christ is the greater choice.

Our rest, he states, is now found in the promises fulfilled in Christ (Hebrews 3:18-4:3).

With that our lesson opens, stating, “Seeing then that we have a great high priest.”  Back in Leviticus 8:12, we see Aaron being anointed as the first high priest.  From then until Christ, the old religious system of sacrifices, ritual laws, and offerings was in place and the high priest stood as an intermediary between God and the people.

The fallacy in those who wanted to revert to this old system is that now “we have a great high priest.”  Adding the word “great” showed the immensity of what Jesus would accomplish compared to the high priestly system to which they wanted to go back.

What made Jesus a “great high priest?”  Not only did He fulfill the role of high priest on a natural level, but he is the only priest/prophet/King/sacrifice that fulfilled everything on a spiritual level.

Jesus stood in the gap where the common man cannot.  Hebrews 2:17 tells us, “Wherefore in all things it behoved him to be made like unto his brethren, that he might be a merciful and faithful high priest in things pertaining to God, to make reconciliation for the sins of the people.”  So, not only did He offer a sacrifice of Himself (John 10:18)  (as the role of the high priest), but He Himself would “make reconciliation for the sins of the people,” by His own blood.  Colossians 1:20 reaffirms this by telling us, “And having made peace through the blood of his cross, by him to reconcile all things unto himself; by him, I say, whether they be things on earth, or things in heaven.”

For the people, the danger of falling back into the old system would cause them to act in unbelief of what Christ accomplished on the cross.  This, in turn, would cause them to forfeit the promise, as did their ancestors when they failed to believe God and enter their promise (see Hebrews 3:12, 18-19; 4:1-3, 9, 11).

Following Christ, the ultimate high priest is the only way to enter that “rest.”

Other high priests were only able to enter the most holy place after much sacrificing for their own sins.  But Christ went even further.  He “passed into the heavens.”  As the “Son of God,” He was able to go above and beyond what any mere man or normal high priest could do.  As a matter of fact, Hebrews 7:26 states that He, as high priest, was made “higher than the heavens.”  Jesus is simply that AWESOME!

“Let us hold fast our profession.”  Because of who Jesus is and His perfect work as the high priest for us, we have the responsibility to hold on to our faith and not let it slip away.  Don’t be easily swayed this way and that with the moving of our circumstances and our emotions and just plain old life itself.  Stay planted in your faith.  Don’t be uprooted but hold on!

Repeatedly we are encouraged to take a stand for our faith and to continue therein (see Colossians 1:23 and 1 Peter 5:9).  Later, the writer of Hebrews will reiterate the need to “hold fast the profession of our faith without wavering, (for he is faithful that promised),” (Hebrews 10:23).  “Wavering” is littered with doubt and unbelief.  But the one that promised is faithful to keep what He promised if we would just remain in Him and believe.

“For we have not an high priest which cannot be touched with the feeling of our infirmities.”  Most parents know what it is to see a child reaching for something harmful and in a panic, yell, “stop,” or “no,” because we know by experience the outcome of what grabbing hold of that harmful thing may be.

Experience is a great teacher of life.  Why is that?  Because, unless you really have been there and done that and gone through this, you really don’t know on a personal level how it feels.

Christ, as our high priest, knows exactly how this life feels to us.  Serving in humanity as a human also, He experienced what it was like to “be touched with the feeling of our infirmities.”  He experienced “in all points” the frail nature of the human body with all its passions.  In an article I previously wrote titled Jesus Knows, I said:

“Jesus knows what living in the flesh feels like.  Walking up and down the shores of Galilee, He didn’t let His holiness withhold Himself from our infirmities.  He hungered as we did.  He wept when sadness invaded His heart.  He justifiably angered at the thoughtlessness of men.  He knows.

Jesus knows.  He knows suffering.  He knows temptation.  He knows what it is to care when no one else does.

He knows what it is to be chased, used and despised.  His ears have felt the sting of gossip and have heard the song of ridicule.  He’s heard the taunting of the nay-sayers and the tsk- tsk- tsk- of the un-approving.

Aching limbs, sore feet and a thirsty tongue – He knows.  Jesus knows disappointment at the carelessness of others.  He knows desperation over the plight of the lost soul.  He knows of the crown of thorns His life is leading Him to.

Jesus knows everything because He is divine.  Jesus has experienced everything because of His humanity.” (Word For Life Says)

Yet, even in His humanity, He overcame all temptation “without sin.”  Even Pilate exclaimed during his own human inquisition of the Savior, “I find no fault in this man,” (Luke 23:4).

Other verses tell us, “For he himself hath suffered being tempted, he is able to succor them that are tempted,” (Hebrews 2:18).  Because of what He experienced personally, He knows how to help each one of us, in each one of our situations, personally.  No matter how hard it may appear to us, Jesus knows how to HELP!

Considering all that we have learned so far about our “great high priest;” the recipients of this letter and us are encouraged by these words: “Let us therefore come boldly unto the throne of grace, that we may obtain mercy, and find grace to help in time of need.”

Since Jesus personally knows, and since Jesus personally serves as our high priest, our connecting link to God, we can, with confidence, draw near to God through prayer to seek “mercy, and find grace to help in time of need.”

We have access to God.  Don’t hold back your privilege as a child of God of going before the Father to get some help.  There are times of humbling; times of desperation when we all need to approach the throne of the King for a little more grace and mercy.  No, we don’t deserve it, but yes, He gives us access to come anyhow.

So, come boldly, with the confidence of the King’s kid, to find that help you need.  Jesus is there waiting, at the right hand of the Father interceding on our behalf.  There’s no reason not to go.  He beckons, “Come and get some help!”

Jesus, Our High Priest, Did What Others Couldn’t

Hebrews 5:1-3 “For every high priest taken from among men is ordained for men in all things pertaining to God, that he may offer both gifts and sacrifices for sins: Who can have compassion on the ignorant, and on them that are out of the way; for that he himself also is compassed with infirmity.  And by reason hereof he ought, as for the people, so also for himself, to offer for sins.”

The job of the high priest was to take care of “all things pertaining to God;” meaning they had the charge and responsibility of all things in the service of God on behalf of the people, being “ordained for men.”  These tasks also included the giving of “gifts” and the offering up of “sacrifices for sins.”

If you were to do a really good study, you may find that just dealing with the system and rituals and laws regarding sacrifices was quite the operation.  There were burnt offerings, heave offerings, grain offerings, wave offerings, and peace offerings (each having its own specifications that had to be followed).  There were rules to be followed for the animals involved and for the people involved.  There were obligations that if not followed could disqualify one from the priesthood.  THERE WAS A LOT INVOLVED and all to make sure the services of the holiness of God and “all things pertaining to God,” would go off the right way (this is just scratching the surface of all involved in their duties).

These men, who would play the crucial role by humbly standing, in their ordained station, between God and man, themselves, were “compassed with infirmity… so also for himself, to offer for sins.”  The human priesthood in place, with animal sacrifices, before Christ, served its temporary purpose.   But, to supply eternal life on the level that Christ would offer in His priesthood, they were unqualified because they themselves suffered weaknesses and flaws of humanity and had to make sure their sins were taken care of as well (compare to Hebrews 9:6-7).  That system was just a “shadow of good things to come” (Hebrews 10:1).

By the old system, “every priest standeth daily ministering and offering oftentimes the same sacrifices, which can never take away sins,” (Hebrews 10:11).  But with Jesus as high priest, doing what man or the blood of bulls and goats couldn’t do, became the “mediator of the new testament,” (read Hebrews 9:11-15); “This man, after he had offered one sacrifice for sins for ever, sat down on the right hand of God,” (Hebrews 10:12) and it is from that place and position where He, as our great High Priest, remains today.  Glory!

Jesus, Our High Priest, Was Begotten for This

Hebrews 5:4-6 “And no man taketh this honour unto himself, but he that is called of God, as was Aaron.  So also Christ glorified not himself to be made an high priest; but he that said unto him, Thou art my Son, to day have I begotten thee.  As he saith also in another place, Thou art a priest for ever after the order of Melchisedec.”

Aaron didn’t call himself to be a high priest and neither did Jesus.  Regarding Aaron, God instructed Moses, “Take thou unto thee Aaron thy brother, and his sons with him, from among the children of Israel, that he may minister unto me in the priest’s office…,” (Exodus 28:1, emphasis mine).  God selected Aaron to serve as “priest” and God is also the one who spoke the words confirming Jesus’ role, “Thou art my Son, to day have I begotten thee,” (see also Psalm 2:7; Acts 13:33 and Matthew 3:17, just to name a few).

The old line of the priesthood was through Aaron (the tribe of Levi), but now the new was established in Jesus.  The priesthood was changed (Heb. 7:12), by “the bringing in of a better hope… by the which we draw nigh unto God,” (Heb. 7:19).

Perfection could not be achieved through the Levitical priesthood and there was a need for something better (Hebrews 7:11).  In comparison, the priesthood of Christ would be marked by the same characteristics of “Melchisedec” in that like Melchisedec, Jesus would serve as King and priest (see Genesis 14:18), and also like Melchisedec, His priesthood would be enduring and “for ever” (Heb. 7:17).  There is no recorded beginning or ending for Melchisedec but “made like unto the Son of God; abideth a priest continually,” (Heb. 7:3).

Jesus’ priesthood would be marked by the “power of an endless life,” (Heb. 7:16) which is in sharp contrast to the Levitical priesthood where they could not “continue by reason of death,” (Heb. 7:23).  Thereby, Christ has an “unchangeable priesthood,” (Heb. 7:24), “Wherefore he is able also to save them to the uttermost that come unto God by him, seeing he ever liveth to make intercession for them,” (Heb. 7:25).

Jesus, in His priesthood, lives forever to save because He is the great High Priest.  There is none better.  None that came before Him could do what He did.  That’s why this lesson is marked by the word “great” which implies strongly Jesus is “more than” in status, power, and glory.  And, there is none after Him.  He is it.  He is the great High Priest whom the former was just a shadow of.

Jesus, Our High Priest, Suffered for our Salvation

Hebrews 5:7-10 “Who in the days of his flesh, when he had offered up prayers and supplications with strong crying and tears unto him that was able to save him from death, and was heard in that he feared; Though he were a Son, yet learned he obedience by the things which he suffered; And being made perfect, he became the author of eternal salvation unto all them that obey him; Called of God an high priest after the order of Melchisedec.”

Jesus “suffered.”  Can we wrap our minds around that?  There are some with a false supposition that Christ could endure all that He did because He was the Son of God.  They make it sound like it was nothing for Him to go through what He went through.  Boy, are they wrong!  Jesus suffered because He was the Son of God!  “Though he were a Son, yet learned he obedience by the things which he suffered,” (emphasis mine).

Let’s go back to the Garden of Gethsemane.  There Jesus prayed, “Father, if thou be willing, remove this cup from me: nevertheless not my will, but thine, be done,” (Luke 22:42).  Sometimes I believe we hear this verse so much that we become desensitized to the agony behind the prayer.

If you continue to read it states, “Being in agony he prayed more earnestly,” (Luke 22:44a; emphasis mine).  He was already feeling the trauma of what was about to take place and it was wreaking havoc on Him.  He was in agony!  The pain was pressing on Him.  He was tormented at the thought of what was soon going to come to pass.  So much so, “his sweat was as it were great drops of blood falling down to the ground,” (Luke 22:44b).  Look at what His body was going through, and He wasn’t even on the cross yet.  He “suffered” and “he had offered up prayers and supplications with strong crying and tears unto him that was able to save him from death.”

He didn’t have an easy time getting through the suffering because He was the Son; rather He suffered harshly because He was the Son.   Even Isaiah prophesied of the pain of His suffering: “He was oppressed, and he was afflicted, yet he opened not his mouth: he was brought as a lamb to the slaughter, and as a sheep before her shearers is dumb, so he openeth not his mouth.  He was taken from prison and from judgment: and who shall declare his generation? for he was cut off out of the land of the living: for the transgression of my people was he stricken,” (Is. 53:7-8).

Jesus would fulfill His role as our King and our priest, but it would be at the expense of His own battered, bruised, beaten, and dead body.

Because He reacted and responded in “obedience,” and endured the shame and the suffering of the cross, He “became the author of eternal salvation unto all them that obey him,” thereby making Him the greater.  Jesus became the “source” of our salvation and eternal life.  When He obeyed unto death and entered the holy place, not with the blood of goats and calves, but with His own blood, the Bible declares, He “obtained eternal redemption for us,” (Hebrews 9:12).

“Called of God an high priest after the order of Melchisedec.”  Once again, the writer of Hebrews reiterates that this calling was not of His own doing; rather, He was “called of God.”  God preordained this to be so.  Psalm 110:4 says, “The LORD hath sworn, and will not repent, Thou art a priest for ever after the order of Melchizedek.”  The word “order” gives the impression of one being in the same style.  Once again, He would serve not only as King, but He would fulfill priestly duties as well.  And, forever He did and does it greater!

Turning to Jesus Christ is the best decision one can make in life.  He is greater than anyone and anything, and faith in Him will not disappoint.  He is the source of our salvation.

PDF Printable Sunday School Lesson Pack (With easy to read instructions following the P.E.A.R.L. format on how to conduct each lesson with areas for adding personal notes): Sunday School Lesson – Jesus The Great High Priest

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“Hunger!”

 

A rumbling in the tummy would be easy to satisfy for some.  But, what of the hunger for something greater?

All hungering is not bad.  All hunger shows there is a lack somewhere that needs to be filled.  All hunger says I have something in me that needs to be satisfied.

For that, I say, hunger on!  For only when one is truly starving for more than what they currently possess do they allow that gnawing desire to push them to find a source of fulfillment.

Who doesn’t want a life characterized by fulfillment?  Who doesn’t want to feel completely satisfied?  Especially when it comes to our spiritual walk; a walk that says, in everything I have Lord, if You’re not in it, then I am empty.  My life is nothing.

If the hunger is for more of the glitter and gold of this life then it is truly to be better without.  For that hunger can drive you to places and things that will leave your soul starving.  But, my friends, if it is more of Him that’s your desire, come, partake, and be satisfied for “Blessed are they which do hunger and thirst after righteousness: for they shall be filled,” (Matthew 5:6).

Let your desire drive you toward God.  Let Him be the only quencher of your longing for everything.

Run!  Grab Him that is the Bread of Life (John 6:35), and eat.  Take your fill and don’t stop till you look at Him through the eyes of eternity, and say, now soul, you are full.  For you have taken of Him fully and fully you shall live forevermore.

Father God, fill us up with more of You.  Let everything that You are, be the satisfaction that everything in us is looking for.  In the name of Jesus Christ, Amen! 

“Dealing with Contentions in the Midst of Blessings”

 

“And Abimelech said unto Issac, Go from us; for thou art much mightier than we,” Genesis 26:16

Oh, how wonderful we feel when God opens the windows of heaven and pours out blessings into our lives, Micah 3:10. It feels good! And, it doesn’t matter if the blessing is material, physical, spiritual, or emotional, if there is something that God wants to do that is special for us, we take joy in receiving from the goodness of our heavenly Father.

One of my favorite verses that keeps me in check and reminds me of just how awesome He is in this area is Matthew 7:9-11. In the verses before these Jesus is teaching His disciples a few of life’s lessons. He just assured them of the “ask, seek, and knock” principle of prayer. Then, to make sure they understood how much the heavenly Father cares He further explains, “Or what man of you, whom if his son ask bread, will he give him a stone? Or if he ask a fish, will he give him a serpent? If ye then, being evil, know how to give good gifts unto your children, how much more shall your Father which is in heaven give good things to them that ask him?”

God knows how to give good gifts! The problem with that is everybody is not going to like you for it. Everyone is not going to be on your side. There will be one, if not more, that will be standing in the corner, grimacing every time God decides to shower you with some of His goodness. It’s sad but true!

Human nature can get almost primal in this area. If you throw a bone to a pack of hungry dogs, what will happen? Only one dog will actually catch the bone, but the others will be on a continual mission to take it from him because they want it for themselves. They’re hungry for it. They want to be fed, too. It’s not fair that the one got the blessing and the rest didn’t. And so, another dog will try to latch onto it to yank and pull it away from the original owner. Another also steps in and tries to get it from the previous two. And on, and on it goes. Until one is successful to lie hold of it and run to safety.

I’ve seen this play out with seagulls also. You throw a piece of bread out for one and suddenly there are what seem to be a hundred gulls thinking they can all survive off of that one piece. They swoop down to grab the bread and try to fly away with the prize, only another has his eye on it and does the same. It becomes a never-ending circle of desire and wants that moves to the contentions of, “If I can’t have it, neither can you.” Swoop! It’s mine!

The same scenario played out for Isaac. God was keeping His promise that He made to Abraham and his son was reaping the rewards of it. God had truly blessed Isaac. “Then Isaac sowed in the land and received in the same year an hundredfold: and the LORD blessed him. And the man waxed great, and went forward, and grew until he became very great: For he had possession of flocks, and possession of herds, and great store of servants…” (Genesis 26:12-14).

He was blessed! But, the remainder of verse 14 clearly states that not everyone was happy about it. It says, “And the Philistines envied him.” They then put into motion a plan to try to hold down his blessings. “For all the wells which his father’s servants had digged in the days of Abraham his father, the Philistines had stopped them, and filled them with earth,” (Genesis 26:15). As they stopped up the wells their hope was to stop the blessings.

Afterward, the king of the Philistines, Abimelech, just out and out told him, “We don’t want you here anymore – get out!” If they can’t stop the blessings then they don’t want to be around you while God is blessing. Why? Because it hurts to see some receive and some don’t. Humanity doesn’t like it like that, unless, of course, they are the ones on the receiving end of it.

It’s a hard pill to swallow. I’ve been on both sides of this fence: the side of being blessed and the side of watching others get blessed. Oftentimes, I didn’t always understand, but that’s just the way it was. Like it or not, I have to believe in God’s sovereignty over it all. Did it always register right away? Um, no. For I am human also and don’t always see things as God does. (If I’m going to write about it, I have to be totally honest about it.)

So, it shouldn’t surprise us that as God moves on our behalf to elevate us and bless us, that contentions can arise. What do we do then? First and foremost, is to trust God. After being kicked out, Isaac went from one well to another, there was always a fight with someone about it. Isaac could’ve gotten ticked off, but he kept trying to find where God was leading. Just because you are blessed by God doesn’t mean you can settle anywhere. You have to be where God wants you in order to continue to grow in Him. That requires trust.

Eventually, Genesis 26:22 tells us, “And he removed from thence, and digged another well; and for that they strove not…  For now the LORD hath made room for us, and we shall be fruitful in the land.” If one keeps following the leading of God, God, in turn, will put you in a place where the gifts and blessings He has given you will thrive. You are not going to just flourish anywhere. You have to be where He can ensure your growth.

If that weren’t enough, God made those that hated Isaac to be at peace with him. “We saw certainly that the LORD was with thee… let us make a covenant with thee,” (Genesis 26:28). They came to him. They sought him out to seek reconciliation. How did it all end? Very good, I might say. “And he made them a feast, and they did eat and drink. And they rose up betimes in the morning, and sware one to another: and Isaac sent them away, and they departed from him in peace,” (Genesis 26:30-31). All grudges and animosity were gone and peace entered in.

The Bible says, “the same day, that Isaac’s servants came, and told him concerning the well which they had digged, and said unto him, We have found water,” (Genesis 26:32). This was refreshment for the body and soul after dealing with such contentions. I think that means he was finally where God wanted him to be, in mind, body, and spirit. The water didn’t come until the covenant for peace was made.

When God blesses there will sometimes be contentions to deal with from others. But, we too, have a responsibility in the midst to try to go as God leads us and to still keep the peace.

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