Sunday School Lesson – “Parable of the Great Banquet” Luke 14:15-24

VERSE DISCOVERY: Luke 14:15-24 (KJV, Public Domain)

15) “And when one of them that sat at meat with him heard these things, he said unto him, Blessed is he that shall eat bread in the kingdom of God.

16) Then said he unto him, A certain man made a great supper, and bade many:

17)  And sent his servant at supper time to say to them that were bidden, Come; for all things are now ready.

18) And they all with one consent began to make excuse. The first said unto him, I have bought a piece of ground, and I must needs go and see it: I pray thee have me excused.

19) And another said, I have bought five yoke of oxen, and I go to prove them: I pray thee have me excused.

20) And another said, I have married a wife, and therefore I cannot come.

21) So that servant came, and shewed his lord these things. Then the master of the house being angry said to his servant, Go out quickly into the streets and lanes of the city, and bring in hither the poor, and the maimed, and the halt, and the blind.

22) And the servant said, Lord, it is done as thou hast commanded, and yet there is room.

23) And the lord said unto the servant, Go out into the highways and hedges, and compel them to come in, that my house may be filled.

24) For I say unto you, That none of those men which were bidden shall taste of my supper.

Introduction

“We Request Your Presence,” “You’re Invited,” “Let’s Party,” and “Join Us” are just some of the ways an invitation may express that you are welcomed to come to this special event.  Not everybody is allowed, but you are because you received an invitation.

That’s the wonderful thing about invitations, they make you feel special because the event you were invited to is special.  Once one responds with an affirmative answer that they will be there, the host of the event can start preparing for the number of people who promised and are expected to be in attendance.

But then the day arrives and those who said they would be there, aren’t.  Rather, excuses are made to why each couldn’t follow through on their commitment to the invitation that was given, how is the host supposed to respond or feel about this sudden change of plans?

You see, excuses are exactly that, excuses.  Barring any valid emergency or tragic calamity, most excuses are just reasons that people make up for not doing something they don’t want to do.  Although they obligated themselves to be there, now they wish they didn’t, and want to be excused.

How many today is allowing their eternity to hang on the hinges of excuses?  They have a lot of reasons why they can’t respond to God’s heavenly invitation through our Lord Jesus Christ, but eventually, the day will come, and that heavenly celebration will begin.  All those who refused the invitation will not even get a taste of what it will be like at that glorious time in that heavenly feast.

Eventually, the time of all excuses will run out.

Lesson Summary

Leading up to today’s lesson text, Jesus finds Himself dining at the house of a certain chief Pharisee (Luke 14:1) on the Sabbath, where His actions were under a microscope (especially in regard to healing on the Sabbath – see Luke 14:2-5), as this was usually the case when He was in the presence of these men.  They watched Him and looked for their own reasons of why Jesus could be dismissed and disregarded about whom He claimed to be.

It was during this particular dinner when Jesus noticed how ambitiously people sought to sit in the greater seats of notoriety and position.  How they wanted to be noticed and therefore fought to be the ones seated in the “chief rooms” (vs. 7).  From that, He teaches a parable on humility (see vss. 8-11) and who exactly they should invite to a dinner or supper (vss. 12-14) and that anything they do for others, they would be “recompensed at the resurrection of the just,” (vs. 14).

Listening to Jesus’ illustrations about proper dinner etiquette and protocol, one in attendance couldn’t help but wonder and voice his opinion of what it would be liking dining this way with a heavenly perspective, “at the resurrection of the just.”  He said, “Blessed is he that shall eat bread in the kingdom of God.”  Did he automatically assume that he, as well as those present at this dinner, were to be shoo-in residents of the “kingdom of God” because of their social status and natural heritage?  Was this why he remarked in such a way?  If that were the case, Jesus would shortly set his thinking straight.

Regardless of his motives for the statement, surely, he was right.  The Bible explains repeatedly the rewards and blessedness of those who are in the kingdom of God.  1 Corinthians 2:9 tells us, “But as it is written, Eye hath not seen, nor ear heard, neither have entered into the heart of man, the things which God hath prepared for them that love him,” and Matthew 16:27 tells us, “For the Son of man shall come in the glory of his Father with his angels; and then he shall reward every man according to his works,” (in addition to many, many more biblical references).

In other words, that will definitely be a very blessed time for all who are invited to and attend that heavenly feast.

But who exactly will be there?

Using another parable, Jesus explains who it is that will be attending that heavenly feast.  He says, “A certain man made a great supper, and bade many.”  There was a great occasion on the horizon and “many” people were invited to come, which meant that this would be a grand affair.

I know you’ve heard the expression, “The more the merrier,” and it’s usually true.  When one is celebrating, they want as many people possible in attendance.  People want these special occasions to be full of fun, full of joy, and full of well-wishers, and that happens when the party is alive with people.

To invite so many meant there were also just as many preparations that had to be made.  After all, a good host wants to make sure that when their guests arrive, there is enough food and places to accommodate everyone.  To slight anyone in this area after they committed to come to your dinner would be wrong.

Therefore, when he originally “bade many,” that can be viewed at the first invitation.  This is the one that would have been sent out plenty of time before the event was to take place.  This is also the one that the proposed guests would have responded to, assuring the host of their commitment to come.

In this parable, after all the necessary preparations had been made according to how many people previously said they would be there, the host sent “his servant at supper time to say to them that were bidden, Come; for all things are now ready.”

The day of the grand affair was now upon them.  It was time for the “supper” to begin.  The feast is in order, and now all that is needed is for the people “that were bidden, Come.”  The only thing missing from this glorious event were those who previously received the invitation and promised to be there.  With that, the servant was instructed to go out and collect the guests and let them know it’s time; let them know “all things are now ready.”  The work has been done.  The preparations have been a success.  There is a seat for everyone.  There is enough food and fun for everyone.  It’s time for the celebration to begin and now all we need is you!

Can you sense the excitement in the air the host must have been feeling waiting for that first guest to arrive; that first knock on the door?  But they didn’t show up.  No one who said they would be there was there yet, and he was about to find out why.

“And they all with one consent began to make excuse” (compare Matthew 22:6).  To put it bluntly, they all refused to respond positively to the second invitation that asked them to come because the time was now ready.  Now that, my friends, was a serious social faux pas that had some serious consequences to it.  Illegitimate excuses will take one out of step of what they were designed for or committed for, causing not only insult to the one who was welcoming them in, but it also breeds an opportunity for missed blessings as the latter part of our lesson will tell.

In regard to excuses, especially when dealing with our spiritual walk, the Bible reminds us, “But I say unto you, That every idle word that men shall speak, they shall give account thereof in the day of judgment,” (Matthew 12:36).  Every excuse that flows from our lips will be answered for.

I don’t know the true, inner thoughts and reasoning of these excuses we are getting ready to explore, but regardless of what was behind their motive of not staying committed to the answered invitation, their reasoning was wrong and fell flat on the floor of useless excuses as they all had one mind, “one consent,” that they were not going to attend.

Excuse#1: “I have bought a piece of ground, and I must needs go and see it.”  The purchase of property is expensive, to say the least.  In ancient days, as well as in ours.  And, with the purchase of any property, there are questions that will have to be answered.  Is the land good for building, planting crops, or whatever purpose he was looking for when considering buying that property?  Is it near an area that one can readily reach resources that are needed such as water?  Are there concerns with the property that he needs to be aware such as enemies, animals, thieves, etc.?

These and many more questions would have and should have been answered BEFORE even considering purchasing a piece of property.  The best way to make sure the property has all you need before laying down a sizable amount of money on it is to go and examine it carefully PRIOR to purchase.  To purchase sight unseen is not good business.

But, this man, with his excuse, tried to convince the servant that it is imperative to go and see land and examine it AFTER he already purchased it.  This was a ridiculous concept and the mere thought of it falls flat on the floor of bad excuses as he refused the invitation: “I pray thee have me excused;” please let my poor reasoning be found sufficient in your sight.

Excuse #2: “I have bought five yoke of oxen, and I go to prove them.”  Although in our modern day it is possible to buy a car without actually test driving it, it’s not a concept I’m comfortable with.  Even if the car has everything it says and does everything it advertises, until I get into the driver’s seat to feel the fit of it on me, I won’t really know if it will do.  I need to test drive it first.

The same concept is behind proving the oxen.  This excuse teller is laughably stating that he hasn’t “test driven” his oxen before buying them, so on this day of this auspicious occasion, he must do so right now and cannot come to the affair that he had committed himself to attend.  Thus, he refused the invitation responding as the first, “I pray thee have me excused;” please accept my excuse for standing you up.

Excuse #3: “I have married a wife, and therefore I cannot come.”  Now, unless this wedding was an unusually hurried affair, this should not have been a problem.  Just like the feast he is invited to, the groom and the bride would have spent a considerable amount of time planning and preparing for their nuptials.  Ergo, this groom would have been aware of, way in advance, if his impending or new marriage and whether or not it would hinder him from attending a planned event he already committed to.

Again, we must remember, that in each instance given, they already accepted the original invitation which means they knew they would be free from other obligations that may have been a hindrance from attending.  If that were the case, he and they would have or should have responded that they wouldn’t be able to attend this time at the receiving of the first invitation.

Rather than praying to be excused as the first two responded, this third excuse user simply said, “I cannot come.”  He just wasn’t going to do it.

But now the that the time is at hand all of a sudden each has found a “reason” of why they can’t come at the host’s bidding.  Everything mentioned could have been taken care of after the feast and was not a legitimate cause for missing this engagement.

Rather, they let other people and other things became a distraction against their commitment.  These things vied for the attention of the men then, and people every day today and too often they win out, temporarily that is.

When the “servant” returned, he came bearing bad news: no one was coming.  It’s didn’t matter that the host did everything He/he promised.  It didn’t matter the care that went into making this day special beyond belief – they refused the invitation and they were refusing to “come.”

Upon hearing the news, the master of the house became very “angry.”  It’s not even totally about the amount of time and money that went into getting such an event together, but it’s about the disrespect for the host, for the master of the house, when his kindness was thrown back in his face at their refusal to come.

So, he commanded, “Go out quickly into the streets and lanes of the city, and bring in hither the poor, and the maimed, and the halt, and the blind.”  “Quickly” speaks of the urgency to find guests who would be willing to come because remember, everything was now ready.  Time would not wait.  Preparations would not wait.  The party and all its trappings would deteriorate unless there be guests to fill the rooms, eat the feast, and partake in the event.  And, since those who were previously invited refused, others would be more than willing to take their place.

This grouping of individuals was some of the same whom Jesus previously stated (see verses12-14) should be invited to the banquet despite their inability to repay. This grouping of individuals all had something wrong with them (boy, doesn’t that sound familiar).  They weren’t of the pious social order and they were definitely in a different social class then the previous invitees, therefore they would have been overjoyed at finally knowing what it’s like to be behind the doors of such an occasion; of being a part of and feeling like they belong.  The others who refused the invitation were being replaced by people who had a receptive heart.

Please Note: Some believe or represent Christianity as some starchy, perfectly pressed people with nary a deficiency or mark on their record.  This is so far from the truth.  In God’s house, all are welcomed and invited to come.  The rejects, the castaways, the last to be picked are all invited.  Those who are not perfect, but have some faults are invited.  Those who may not have been original members of the family but have now been grafted in are invited.  Background, socio-economic status, race or ethnicity – none of that bars a receptive heart from being invited.

So, to the “streets and lanes of the city” the servant was commanded to go; to the places where the undesirables and the unlikely were usually found, he was to go and invite guests to this great banquet.  YOUR ADDRESS ON EARTH WILL NOT STOP YOU FROM GETTING AN ADDRESS IN HEAVEN WITH THE RIGHT HEART.

Once the servant did as he was commanded, it was found that there is still “room” for more guests.  The supper is not yet full.  Then, “the lord said unto the servant, Go out into the highways and hedges, and compel them to come in, that my house may be filled.”  Go beyond the borders of the city, go beyond the borders of this people, and find others who are willing to come, who are willing to be receptive to the invitation the Master is giving.

Please Note: God established a relational covenant with His people Israel.  It started with Abraham (Genesis 12-17) and traveled down through his family line.  On Mount Sinai, God once again stated through the Mosaic Covenant His desire to be their God and for them to be His people; to be in a relational covenant with them (Exodus 19).  He said, “Now therefore, if ye will obey my voice indeed, and keep my covenant, then ye shall be a peculiar treasure unto me above all the people: for all the earth is mine: And ye shall be unto me a kingdom of priests, and an holy nation…” (Exodus 19:5-6a).  They accepted the first invitation and heard for centuries through the prophets to be ready for the second one; to be ready for when Christ comes on the scene.  And, when He did, they refused the invitation.  They refused Him and would not come.

Also, Please Note: This in no ways implies that God is officially and completely done with His chosen people because He is not.  And, as was spoken to Abraham way back then, God always had a plan that all the world be reached (Genesis 12:3).  So, let us not focus too much on the Jew/Gentile difference, rather let us focus on any, and all hearts, that say yes to Him and respond with a committed life.

So, we see in our lesson the servant reaching out to those who dwell beyond the borders.  Many see this as the inclusion of the Gentiles who respond to the invitation with a receptive heart through our Lord Jesus Christ.

“That my house may be filled.”  There is still room for more.  Go out and convince and preach that others may accept the invitation and fill the streets of heaven (compare Matthew 28:19-20).

Those who were previously invited and refused the invitation “none… shall taste of my supper.”  They will not partake of that heavenly feast.  They have rejected Me, and now they are rejected, and those who put other things and people before Me shall lose out on their reward (read Matthew 10:33-42).

Conclusion

The invitation is still opened and, on the table, today.  Won’t you come?

It won’t be opened forever.  Today is the day to say yes to Jesus!

There is going to be a feast in that coming day; a great celebration for those who answered the invitation and responded with a commitment.  There will be a celebration of the redeemed!

The idea of a feast correlating with the celebration of God’s people in a future heavenly home is nothing new to us.  When Jesus said, “That many shall come from the east and west, and shall sit down with Abraham, and Isaac, and Jacob, in the kingdom of heaven,” (Matthew 8:11) He was referring to a heavenly feast (see also Luke 13:29; 22:30).  In Luke’s account, one who sat by said, “Blessed is he that shall eat bread in the kingdom of God,” (Luke 14:15; as today’s lesson notes).

John brought a similar picture to us when he revealed to us his vision of the marriage supper of the Lamb wherein, he says, “Blessed are they which are called unto the marriage supper of the Lamb,” (Revelation 19:9).  One after one, those images show the everlasting reigning of our God and the celebration of the saints with Him.

WOW!  Saints of God, we have something very wonderful to look forward to.  Jesus, through His death and sacrifice, has already made all things ready.  All we have to do is respond properly to the invitation given.

I implore you, if you have not already done so, answer the invitation with a life of commitment today!

PDF Printable Sunday School Lesson Pack (With easy to read instructions following the P.E.A.R.L. format on how to conduct each lesson with areas for adding personal notes): Sunday School Lesson – Parable of the Great Banquet

Suggested Activities:

Draw the Scene: Parable of the Great Banquet Draw the Scene

Memory Verse: Parable of the Great Banquet Memory Verse

Word Search: Parable of the Great Banquet Word Search Answers: Parable of the Great Banquet Word Search Answers

Crossword: Parable of the Great Banquet Crossword Answers: Parable of the Great Banquet Crossword Answers

Word Scramble: Parable of the Great Banquet Word Scramble Answers: Parable of the Great Banquet Word Scramble Answers

Blank Journal Pages:  Blank Adult and Kid’s Journal Pages

From a previous lesson: “No Excuses Church Fan Craft”: No Excuses Church Fan Template (Use this PDF for accurate printing) Print out on cardstock or glue to construction paper, cut, color, decorate, tape or glue to a craft stick, and enjoy! Although this is from a different verse, it highlights that we are to have no excuses unlike those in today’s lesson.

 

 

 

 

“Be Wise In the Choices I Make”

 

Photo: PixabayArtsyBee

“Trust in the Lord with all thine heart; and lean not unto thine own understanding. In all thy ways acknowledge him, and he shall direct thy paths. Be not wise in thine own eyes . . .,” Proverbs 3:5-7a

“Oh, that could have gone better than that!” Hindsight is a kicker. I’ve heard it said before that hindsight offers perfect 20/20 vision. I don’t remember where I heard or saw that phrase but I could not agree more. Staring down the road once traveled, seeing it littered with the trash of mistakes and bad choices changes one’s perspective.

What if we looked back and the view looked a little neater? What if the pathway that has led us to where we are today is paved with more order rather than chaos? Unfortunately, for most of us when we turn around to see where we have come from our humanness shines through. All of the frailties of life in this flesh mar the perfection that we wish to see. The good thing is you and I am not alone in this one. For only one man has been born with this perfection and lived it to the fullest, the Lord Jesus Christ. For the rest of us, it remains a goal. A pursuit for the life where the good and wise choices we make outweigh the bad and disastrous ones. Oh, what a day that will be!

The thing is that goal is not far off. God has given us assurances in His Word for a better outcome. As long as we remain on this side of glory we will continue to struggle with our flesh and the mistakes it makes. But God has given us a five-step plan to help keep us on the right track less littered. First, “Trust in the Lord with all thine heart.” Some mistakes are made through lack of trust. The urge to jump in and do something often hinders God’s plan and miracles He wants to perform. Not only that, when situations become so intense for someone and when the tendency to jump in is there, there is usually little thought given to the actual outcome or consequences which in and of itself births more mistakes. Ask Sarah and she will tell you her story of trying to help God fulfill his own promise, Gen. 16.

Secondly, Scripture says, “Lean not unto thine own understanding.” When someone leans on something it is for support. It is to help them steady their own self and to keep in balance. But, here in this verse, it shows one who has a self-sufficient nature and refuses to believe that help can come from anyone other than themselves. Not only is this way of thinking against God, but it also gives individuals who possess it a limited view of the world. This, in turn, causes mistakes to be made that could have been avoided had they had a broader view of things with a little outside help.

Third, it states, “In all thy ways acknowledge Him.” God is Sovereign over all creation. He was and is and is to come, (Rev. 1:8). In other words, He is everything that we have ever needed and still do. Acknowledging Him is a respect issue which actually ties in with the trust we see in the first step. The respect comes from recognizing that no matter the plan or goals we set, He has the final say. He can bless it and move it along or veto it right where it stands. But, because we are acknowledging Him and bringing it before Him, we are saying, “Lord, I trust you with this.” Boy, does He love that! For instance, no natural child should go out, be gone all day and all night and into the next day and never bother to “acknowledge” to his/her parents their plans. It’s a respect issue that helps bind together the trust in that relationship. The same is true with God.

Fourth, it says, “And He shall direct thy paths.” He will show you the good way, the blessed and prosperous way because the proceeding steps were followed through. One thing is for sure if God is leading the way and we are following His directions that pathway is going to look a lot more orderly. Direction in life means everything. There are already too many people wandering aimlessly without a point of destination or purpose. They’re headed nowhere because they have no direction. God wants better for us. When He directs, go that way.

Finally, a re-assertion of the main problem, “Be not wise in thine own eyes.” Don’t look at His directions and think that you can come up with a better plan. I can tell you this, we may not always understand what He is doing, but our job is to “be not wise in our own eyes,” and follow His marching orders. Think back, what if the children of Israel had not marched around Jericho as instructed. Entrance in the Promised Land would have been prohibited again!

Just because we don’t understand what the plan is to bring down these walls before us, it doesn’t mean we can’t see success in the end. Our victory will come in following His directives. And that, my dear, will help us every day to be wise in the choices we make.

“Jesus, My Healing Sanctuary!”

Text Free Photo Source: Pixabay/cowins

Most often, when one thinks of healing, the mind automatically seems to focus on physical healing from an ailment or disease.  While that is true, there are other areas of life and of the person that needs healing as well. Any area where there is a deficit or lack, any area that experiences brokenness and is need of restoration is a place that needs the healing touch of the Lord in it.

I am moved by the many times I see Jesus’ real concern for what people are going through and dealing with when He reaches into their lives with His healing touch.  From the time when sin and brokenness entered into this world, God has been in the healing and fixing business.

In Ezekiel 47, we see a future prophecy of a river flowing from the sanctuary that healed the places where it flowed (vs. 6-12).  While that healing will come as a result of us stepping into eternal life to live with God forever, when I see those mental images of Jesus healing people throughout the stories represented in Scripture while still here on earth, that leads me to believe that what’s flowing from the sanctuary in our future is available to us now in our present circumstances or crisis.

Christ is the source of everything we need for our future and present healing, for both physical, and all the not so physical ailments we deal with (emotional, spiritual, etc.).  “Surely he hath borne our griefs, and carried our sorrows: yet we did esteem him stricken, smitten of God, and afflicted.  But he was wounded for our transgressions, he was bruised for our iniquities: the chastisement of our peace was upon him; and with his stripes we are healed” (Isaiah 53:4-5).  

In Matthew 11, Jesus invites us to “Come unto me, all ye that labour and are heavy laden, and I will give you rest.  Take my yoke upon you, and learn of me; for I am meek and lowly in heart: and ye shall find rest unto your souls.  For my yoke is easy, and my burden is light” (vs. 28-30).  

For every burden, Jesus has become our sanctuary from where all our healing flows.  He told the woman at the well, “If thou knewest the gift of God, and who it is that saith to thee, Give me to drink; thou wouldest have asked of him, and he would have given thee living water.  But whosoever drinketh of the water that I shall give him shall never thirst; but the water that I shall give him shall be in him a well of water springing up into everlasting life” (John 4:10, 14).

No matter what area of our lives need healing and restoration, Jesus Christ is our sanctuary from which all the answers for our brokenness flows.

“Walking on Dry Land”

When the seas are raging and the enemy is
chasing, walking through on dry ground is a
wonderful concept. To have the God of all
creation move creation to see you to safety
shows not only His strength and power to work
in one’s life, but it also shows His love at work
in a very real and tangible way.

I don’t know what you are facing today, but I
pray that the waters will part for you. I pray and
believe that God can make a way where there
doesn’t seem to be a way. I pray that oceans
of adversity will move from their place and
make way for the children of God to walk
through on dry land. In Jesus’ name, AMEN!

Sunday School Lesson – “Instructions on Humility” Luke 14:4-14

VERSE DISCOVERY: Luke 14:7-14 (KJV, Public Domain)

Have you ever been around that one person in the crowd that always needs to be heard?  They stand amid a circle of onlookers boasting about all the what’s going to be.  They are people with a lot of talk and little action, when, actions really do speak louder than words.

Jesus was the epitome of humbleness and humility.   Philippians 2:7 says, “But made himself of no reputation, and took upon him the form of a servant, and was made in the likeness of men.”  The King of all kings stepped down from His throne in heaven and stooped down to the rags of earth and put on humanity.  The King who could’ve demanded all demanded nothing.

In John 13:15 He told them, “For I have given you an example, that ye should do as I have done to you.”  Though that was written after the washing of the disciples’ feet the same principle of humility and how one lives their life applies here.

Prominence is not a new and now thing.  Wanting to be seen and noticed by others is something that mankind has before and continues to struggle with today.  Jesus instructs us on how to seek the humble road to walk and let God exalt us in due time.

Humility Does Not Exalt Itself

Luke 14:7 “And he put forth a parable to those which were bidden, when he marked how they chose out the chief rooms; saying unto them,”

“I only want the best for my…” you fill in the rest.  It’s something I’m sure we have all said at one point or another.  The best is a symbol of status.  It is thought of to be in a more favorable condition than another.  The best for the purpose of showing off was not something Jesus supported, but for those who attended these events, they fervently sought for it.

“He marked how they chose out the chief rooms.”  Jesus pays attention to the dealings of man.  He has a very astute eye for detail.  Attending the weddings and/or events He observed how people clamored for the best; “the chief rooms.”  Many may not see a problem with wanting choice seating but let me unwrap it a bit and show you this in another perspective.

Imagine a concert with people fighting and pushing their way to get as close to the front as possible.  Not caring for others, they would trample and step over others to get to that prominent place.  Or, let me pick with some other folk.  Imagine… are you ready for it… BLACK FRIDAY SHOPPING!  Enough said.

Seeking after these chief rooms was seeking after the world’s symbol of being lifted above another.  The attitudes represented didn’t give thought or care to their human counterparts.  Getting to that prominent position is all that mattered.

Luke 14:8-9 “When thou art bidden of any man to a wedding, sit not down in the highest room; lest a more honourable man than thou be bidden of him; And he that bade thee and him come and say to thee, Give this man place; and thou begin with shame to take the lowest room.”

It’s the “not’s” of life that people don’t want to hear about.  But Jesus, with His wise perspective, instructs the people to live opposite of their natural inclinations.  Naturally, people seek the higher, the better.  True humility doesn’t vie for the best for oneself; it vies for the best for others.

One teaching I have always heard and still remember to this day is that none of us are the end all to everything.  What that means is that God can raise up someone off the streets or wherever to take anybody’s place and fulfill a ministry, calling, etc. if one is unwilling to do so on their part.  There is always someone who can take over the place where we fight to sit or someone in the wings whom others may view as more important.  Therefore, to vie for the temporary of our own accord means that we will not have the strength in and of ourselves to retain that so-called “seat of honor” if the one who bids decides that we can be swapped out and made to move and give room to another.

Jesus’ advice was not to put oneself in that situation where instead of the honor they fought of themselves to obtain, they actually have come to know shame by being made to move.  This reminds me of the naughty dog who walks away with his tail tucked between his legs; ashamed and put out.  Jesus was trying to help Christians save themselves from shame through the fruit of humility.  In our success-driven generation more of this fruit needs to be eaten more often, and with careful regard.  The thrill to seek the “high” will quickly be overtaken when one is forced to take the “lowest.”

Luke 14:10 “But when thou art bidden, go and sit down in the lowest room; that when he that bade thee cometh, he may say unto thee, Friend, go up higher: then shalt thou have worship in the presence of them that sit at meat with thee.”

The way to up is down.  How backward that is to the thinking of many today?  But how glorious it is that when one is in the “lowest” to have another come and place him in the “higher.”  This is how things work in God’s economy.  Notice in the Bible, it is the lowliest of people that are entrusted with the greatest honor.

People will take notice of the one who is lifted.  “Then shalt thou have worship in the presence of them that sit at meat with thee.”  Notice the opposites of God’s economy.  Those that seek to be noticed in the “presence” of people are the same ones that can be overlooked or even made to move lower.  Yet, at the same time, those who are not worried about self-glorification and such are the ones who are now noticed in the “presence” of all.  “Put not forth thyself in the presence of the king, and stand not in the place of great men: For better it is that it be said unto thee, Come up hither; than that thou shouldest be put lower in the presence of the prince whom thine eyes have seen,” (Proverbs 25:6-7).  Choose what Proverbs calls the “better!”

A good biblical representation of this is the story of Joseph.   He was forced into servitude yet through it all he kept his cool and let God work in him where he was be it the pit, Potiphar’s house, or the prison.  God moved him “higher” in each circumstance until eventually, Pharaoh declared, “Thou shalt be over my house, and according unto thy word shall all my people be ruled: only in the throne will I be greater than thou,” (Genesis 41:40).  Now, Joseph was honored or “worshipped” as second in command of Egypt.  He didn’t exalt or seek the higher for himself; God was responsible for bidding him to come “higher.”

Luke 14:11 “For whosoever exalteth himself shall be abased; and he that humbleth himself shall be exalted.”

Through stories of parable or through a direct command of the Word, Jesus is making His point: if one decides to lift themselves up God can and will bring him/her down!

Obadiah 3-4 says, “The pride of thine heart hath deceived thee, thou that dwellest in the clefts of the rock, whose habitation is high; that saith in his heart, Who shall bring me down to the ground? Though thou exalt thyself as the eagle, and though thou set thy nest among the stars, thence will I bring thee down, saith the LORD” (emphasis mine).  Arrogance and self-exaltation are deceptive.  It is a lie that will fade as fast as any fake substance that tries to stand before a very real God.  That’s God’s economy!

When one seeks to exalt themselves not only is it prideful, something that God is dreadfully against, but it shows that one trusts in themselves over God’s sovereignty.  “Whosoever” means absolutely anybody! There are no exceptions.  Nobody is exempt.  Any who would seek to lift himself will be “abased;” God will put them down.  But, for those that are humble God shows special favor.  “For thus saith the high and lofty One that inhabiteth eternity, whose name is Holy; I dwell in the high and holy place, with him also that is of a contrite and humble spirit, to revive the spirit of the humble, and to revive the heart of the contrite ones,” (Isaiah 57:17).  These are revived.  These are exalted.

Humility Treats Others Fairly

Luke 14:12-13 “Then said he also to him that bade him, When thou makest a dinner or a supper, call not thy friends, nor thy brethren, neither thy kinsmen, nor thy rich neighbours; lest they also bid thee again, and a recompence be made thee.  But when thou makest a feast call the poor, the maimed, the lame, the blind:”

Instructions for humility also include how we treat others.  One who is prideful and operates for self-advancement will put on a show for those who can help them reach their goal.  Shaking the right hands and scratching the right backs can lift one in certain social circles.  It propels them further up the ladder of success.

Humility, as what Jesus was teaching, operates with compassion and is based on love.  Love that wants to see others treated fairly.  Love that is not concerned with who approves of the guest list.  Love that sees people for who they are and not the badges of afflictions such as maimed, lame and blind; and not for the labels of being “poor.”  These people, despite how society looks on them, are to be welcomed to come to the feast!

Are we not a people who will experience the same benefits that Jesus is teaching in this parable?  Revelation 19:9 says, “…Blessed are they which are called unto the marriage supper of the Lamb…” Were we not the unloved?  Were we not the ones maimed by sin and the degradation of this world?  Were we not the ones who bore afflictions and were outcast yet when He saved us we became “blessed?”  We have received our open invitation to the “marriage supper of the Lamb” which we could never have been counted worthy of or repay.  Jesus is saying for His people to start practicing what He already was going to do for all those who are “called.”

Luke 14:14 “And thou shalt be blessed; for they cannot recompence thee: for thou shalt be recompensed at the resurrection of the just.”

If you will allow me to paraphrase, Jesus was saying, “They can’t repay you, but I can!”  Isn’t that exciting?  “Thou shalt be blessed!”  The Bible declares, “Evil pursueth sinners: but to the righteous good shall be repayed,” (Proverbs 13:21).  Too many are worried about the idea of losing out.  They allow thoughts of being shortened by someone or not receiving a return for their supposed good that they do.  But our God is faithful, and He is the one that will reward!

“Knowing that of the Lord ye shall receive the reward of the inheritance: for ye serve the Lord Christ,” (Colossians 3:24).  When one loves people enough to invite those whom to others seem unworthy, they are showing that they are true servants of Christ because this is what Christ did for all.  And, because they “serve the Lord Christ” they “shall receive the reward of the inheritance.”

If you have ever read The Hiding Place by Corrie Ten Boom, you know that the Ten Boom family was a family that was used to opening their home out of their meager means to feed any who knocked on the door – people who could not repay them for their kindness.  Then, during the German occupation, they rescued, saved, and cared for countless Jews while they themselves suffered loss.  God does not soon forget such kindness toward one of His own.  On this earth, it may have appeared that this family lost all, when, in actuality, they have their reward that will be “recompensed at the resurrection of the just.”  In humility, they were just happy to be servants of Christ that could reach out and help others.  They were never worried about a here and now reward.  They just wanted to help any way they could. That’s compassion.  That’s the love of Christ in operation, which to me, is the meaning of true humility.

PDF Printable Sunday School Lesson Pack (With easy to read instructions following the P.E.A.R.L. format on how to conduct each lesson with areas for adding personal notes): Sunday School Lesson – Instructions on Humility

Suggested Activities:

Draw the Scene: Instructions on Humility Draw the Scene

 

Word Search: Instructions on Humility Word Search Answers: Instructions on Humility Word Search Answers

Crossword: Instructions on Humility Crossword Answers: Instructions on Humility Crossword Answers

Word Scramble: Instructions on Humility Word Scramble Answers: Instructions on Humility Word Scramble Answers

Adult Journal Page: Adult Journal Page – Luke 14:11

Kid’s Journal Page – Kid’s Journal Page – Jesus Teaches Us to be Humble

Blank Journal Pages:  Blank Adult and Kid’s Journal Pages

“A Tale of Two Prayers” (Great lesson ideas and object lesson.  It has balloons so you know students will enjoy this one.  Enjoy!)

“The Tortoise and the Hare” (This old story with coloring sheet is a great example of humility.  Enjoy!)

“Donkey Paper Bag Craft”

“Activities for Kids on Humility”

“Humility Bible Lessons for Kids”

“Boastful or Humble” (Printable activity page that will help kids evaluate what is humble.)

“Pride vs. Humility” (Different lesson but can easily be applied to this one.  After all, when you have boxing gloves involved it becomes a whole new way of illustrating such an important truth.  Enjoy!)

 

“God is our beautiful defender…”

God is our beautiful defender against all the negatives we may face!  “How I love you, Lord! You are my defender.” (Psalm 18:1, GNT) Tune out the negatives and listen to Him for “the LORD is my rock, and my fortress, and my deliverer; my God, my strength, in whom I will trust…” (Psalm 18:2, KJV)

“Learning to Let Go!”

learning to let go 2 - my pic

Once, I took a much-needed vacation with family and friends.  I haven’t had a real one in years.  Every part of me, inside and out, needed a break from schedules, routines, and the normal day-to-day.

During this vacation, I was privileged to do and experience things I haven’t before.  Two of the things especially of note were the zip lines and the quick jump.  Both required jumping from the top of a high platform or rock wall and both really stretched me out of my comfort zone.

Don’t get me wrong; zip lining was a blast, but in order to get down off the landing platform I was attached to a sort of supportive rope that would grab you and lower you gently as you made your descent.  In order to activate the rope, the instructor told me to just step off.

Huh?!

Watching others from the ground it didn’t seem that big of a deal but standing on the platform for yourself was a whole other story. It was higher than it appeared and I am not too fond of heights, to begin with.  Standing there looking down the instructor repeated her directions: just step off or jump.

Just step off or jump …???

With my eyes, I saw the rope catch and lower each person that used it.  It never failed to do its job.  But, my body had trouble taking that leap of faith.  All I simply had to do was let go and depend on the equipment to do its job.

A lot of times we face difficulties and challenges in life, things that stretch us way out of where we are used to being.  Then, we are asked to trust God; to just step out and depend on Him as our unfailing equipment.  Often our response is the same as mine standing atop that platform.

Huh?!

The mind knows all the promises of God.  The heart has digested His Word and has been filled with His Spirit, yet to just step out and let go  . . .

It’s a lot harder than we first imagined.  To let oneself freefall into trust where you have absolutely no control but to lean on Him takes courage.

But, this is the kind of courage and trust that makes our heavenly Father’s heart swell.  Knowing that our confidence is so strongly planted in Him, we just hold on and depend on Him to take us down from those high platforms of life – well, let’s just say, that’s all He ever asks from us is to lean and depend on Him.

Every challenging story in the Bible and every hero in the great hall of faith (Hebrews 11), each one started with that one-step-of-faith moment; one learning-to-let-go experience, trusting wholly in God for the end results.

Are you facing a challenge today?  Are you being stretched beyond your comfort zone?  Do you have goals that seem too big for you to accomplish by yourself?

You don’t have to do it alone.  Let go, and let God.  See where the end results will be in Him.

As far as those high platforms for the zip line and quick jump, I eventually sat down and scooted off.  No flash or show.  The rope was activated and did its job.  The point is I did it, in my own way, and let go.

Step off and let God’s power be activated in your life today.

“God Wanted More!”

Photo: Pixabay/geralt

When we think of the vastness of God’s power stretching from history to history, and eternity to eternity it can leave one with an awe-inspired feeling.  As I read through the Word I am always left in amazement the strategy and planning God did to bring certain events into place, including our salvation.

When God first called Abraham out to establish a people for Himself through him, God did not rest in the satisfaction of just having one people or nation as His.  He wanted it all.  He wanted the world.

Isaiah 49:6 tells us, “It is a light thing that thou shouldest be my servant to raise up the tribes of Jacob, and to restore the preserved of Israel: I will also give thee for a light to the Gentiles, that thou mayest be my salvation unto the end of the earth.”  Instead of the words “light thing,” the New King James Version says, “It is too small a thing” which means the same thing but shows us a deeper level of God’s plan and His heart.  It wasn’t enough for God to be content with the Messiah, the Lord Jesus Christ, to touch and affect the lives of a single race or family.  God wanted more!

God’s thinking for salvation was too big in scope and depth for His heart to settle for reaping the souls of just a single kindred or nationality of folk.  As far as His love (which can never be measured by human standards) reaches – that’s how far He wants to grab a hold of people and love them as His own.  He couldn’t rest with just saving some, but He wanted the sum of humanity to have a chance to experience this awesome deliverance.

God always wanted more.  His intention was that all the families of the earth be exposed to this offer of salvation (see Genesis 12:1-3).  I don’t know about you but I’m glad God wasn’t satisfied with “some.”  In His high degree of love for people, His thinking was bigger.  Because of that, everyone has the opportunity to be in the “sum” of the saved; to be a part of that heavenly number if they will answer His call.

You, my friends, are the “more” that God has always wanted.  You were always in God’s plan.  You were always on God’s mind from the beginning.  You have always mattered to God and He wants you in that heavenly number.

Sunday School Lesson – “Jesus: the Great High Priest” Hebrews 4:14-5:10

Photo: Pixabay/geralt

VERSE DISCOVERY: Hebrews 4:14-5:10 (KJV, Public Domain)

If one allows something to occupy space and time in their lives and in their hearts, it shouldn’t be mediocre or average; rather, it should be great.  Jesus Christ is not only the greatest person in life, but He is the greatest inspiration whereby one should base their faith.  Great always outranks all others.

For every reason, way of thinking, or possibility one would think to leave their faith in Jesus and return to the old order of things, the writer of Hebrews continues to show that Jesus Christ is greater than all, even the high priest.  Let Him be your inspiration to hold on and believe through it all.

Jesus, Our High Priest, Knows What We’re Going Through

Hebrews 4:14-16 “Seeing then that we have a great high priest, that is passed into the heavens, Jesus the Son of God, let us hold fast our profession.  For we have not an high priest which cannot be touched with the feeling of our infirmities; but was in all points tempted like as we are, yet without sin.  Let us therefore come boldly unto the throne of grace, that we may obtain mercy, and find grace to help in time of need.”

The writer of Hebrews, to which no one can surely claim authorship, opens his book with the exaltation of Christ as being over all, and declared that God “hath in these last days spoken to us by his Son, whom he hath appointed heir of all things,” (Hebrews 1:2).

“Therefore,” Hebrews 2:1 tells us, “we ought to give the more earnest heed to the things which we have heard, lest at any time we should let them slip.”

Many believe the recipients of this letter are Jewish Christians whose faith has come under attack and they needed encouragement to hold on to the words of Christ; hold onto the gospel message lest they “let them slip.”

When one “slips” it is usually a backward path into old ways, and this is what was threatening their current faith.  That was the fear plaguing the faith of these new converts.  The old ways, the old religious system that came before Christ, were trying to prevail and draw people backward.  The writer of Hebrews continues to explain that Christ is greater than the old way.  He is greater than Moses and greater than the old religious system and priesthood, the angels, and all that came before Him.  He is simply greater in every way.

I know old is comfortable to some, but he was trying to push them out of their comfort zone and step out on their new-found faith and believe that Christ is the greater choice.

Our rest, he states, is now found in the promises fulfilled in Christ (Hebrews 3:18-4:3).

With that our lesson opens, stating, “Seeing then that we have a great high priest.”  Back in Leviticus 8:12, we see Aaron being anointed as the first high priest.  From then until Christ, the old religious system of sacrifices, ritual laws, and offerings was in place and the high priest stood as an intermediary between God and the people.

The fallacy in those who wanted to revert to this old system is that now “we have a great high priest.”  Adding the word “great” showed the immensity of what Jesus would accomplish compared to the high priestly system to which they wanted to go back.

What made Jesus a “great high priest?”  Not only did He fulfill the role of high priest on a natural level, but he is the only priest/prophet/King/sacrifice that fulfilled everything on a spiritual level.

Jesus stood in the gap where the common man cannot.  Hebrews 2:17 tells us, “Wherefore in all things it behoved him to be made like unto his brethren, that he might be a merciful and faithful high priest in things pertaining to God, to make reconciliation for the sins of the people.”  So, not only did He offer a sacrifice of Himself (John 10:18)  (as the role of the high priest), but He Himself would “make reconciliation for the sins of the people,” by His own blood.  Colossians 1:20 reaffirms this by telling us, “And having made peace through the blood of his cross, by him to reconcile all things unto himself; by him, I say, whether they be things on earth, or things in heaven.”

For the people, the danger of falling back into the old system would cause them to act in unbelief of what Christ accomplished on the cross.  This, in turn, would cause them to forfeit the promise, as did their ancestors when they failed to believe God and enter their promise (see Hebrews 3:12, 18-19; 4:1-3, 9, 11).

Following Christ, the ultimate high priest is the only way to enter that “rest.”

Other high priests were only able to enter the most holy place after much sacrificing for their own sins.  But Christ went even further.  He “passed into the heavens.”  As the “Son of God,” He was able to go above and beyond what any mere man or normal high priest could do.  As a matter of fact, Hebrews 7:26 states that He, as high priest, was made “higher than the heavens.”  Jesus is simply that AWESOME!

“Let us hold fast our profession.”  Because of who Jesus is and His perfect work as the high priest for us, we have the responsibility to hold on to our faith and not let it slip away.  Don’t be easily swayed this way and that with the moving of our circumstances and our emotions and just plain old life itself.  Stay planted in your faith.  Don’t be uprooted but hold on!

Repeatedly we are encouraged to take a stand for our faith and to continue therein (see Colossians 1:23 and 1 Peter 5:9).  Later, the writer of Hebrews will reiterate the need to “hold fast the profession of our faith without wavering, (for he is faithful that promised),” (Hebrews 10:23).  “Wavering” is littered with doubt and unbelief.  But the one that promised is faithful to keep what He promised if we would just remain in Him and believe.

“For we have not an high priest which cannot be touched with the feeling of our infirmities.”  Most parents know what it is to see a child reaching for something harmful and in a panic, yell, “stop,” or “no,” because we know by experience the outcome of what grabbing hold of that harmful thing may be.

Experience is a great teacher of life.  Why is that?  Because, unless you really have been there and done that and gone through this, you really don’t know on a personal level how it feels.

Christ, as our high priest, knows exactly how this life feels to us.  Serving in humanity as a human also, He experienced what it was like to “be touched with the feeling of our infirmities.”  He experienced “in all points” the frail nature of the human body with all its passions.  In an article I previously wrote titled Jesus Knows, I said:

“Jesus knows what living in the flesh feels like.  Walking up and down the shores of Galilee, He didn’t let His holiness withhold Himself from our infirmities.  He hungered as we did.  He wept when sadness invaded His heart.  He justifiably angered at the thoughtlessness of men.  He knows.

Jesus knows.  He knows suffering.  He knows temptation.  He knows what it is to care when no one else does.

He knows what it is to be chased, used and despised.  His ears have felt the sting of gossip and have heard the song of ridicule.  He’s heard the taunting of the nay-sayers and the tsk- tsk- tsk- of the un-approving.

Aching limbs, sore feet and a thirsty tongue – He knows.  Jesus knows disappointment at the carelessness of others.  He knows desperation over the plight of the lost soul.  He knows of the crown of thorns His life is leading Him to.

Jesus knows everything because He is divine.  Jesus has experienced everything because of His humanity.” (Word For Life Says)

Yet, even in His humanity, He overcame all temptation “without sin.”  Even Pilate exclaimed during his own human inquisition of the Savior, “I find no fault in this man,” (Luke 23:4).

Other verses tell us, “For he himself hath suffered being tempted, he is able to succor them that are tempted,” (Hebrews 2:18).  Because of what He experienced personally, He knows how to help each one of us, in each one of our situations, personally.  No matter how hard it may appear to us, Jesus knows how to HELP!

Considering all that we have learned so far about our “great high priest;” the recipients of this letter and us are encouraged by these words: “Let us therefore come boldly unto the throne of grace, that we may obtain mercy, and find grace to help in time of need.”

Since Jesus personally knows, and since Jesus personally serves as our high priest, our connecting link to God, we can, with confidence, draw near to God through prayer to seek “mercy, and find grace to help in time of need.”

We have access to God.  Don’t hold back your privilege as a child of God of going before the Father to get some help.  There are times of humbling; times of desperation when we all need to approach the throne of the King for a little more grace and mercy.  No, we don’t deserve it, but yes, He gives us access to come anyhow.

So, come boldly, with the confidence of the King’s kid, to find that help you need.  Jesus is there waiting, at the right hand of the Father interceding on our behalf.  There’s no reason not to go.  He beckons, “Come and get some help!”

Jesus, Our High Priest, Did What Others Couldn’t

Hebrews 5:1-3 “For every high priest taken from among men is ordained for men in all things pertaining to God, that he may offer both gifts and sacrifices for sins: Who can have compassion on the ignorant, and on them that are out of the way; for that he himself also is compassed with infirmity.  And by reason hereof he ought, as for the people, so also for himself, to offer for sins.”

The job of the high priest was to take care of “all things pertaining to God;” meaning they had the charge and responsibility of all things in the service of God on behalf of the people, being “ordained for men.”  These tasks also included the giving of “gifts” and the offering up of “sacrifices for sins.”

If you were to do a really good study, you may find that just dealing with the system and rituals and laws regarding sacrifices was quite the operation.  There were burnt offerings, heave offerings, grain offerings, wave offerings, and peace offerings (each having its own specifications that had to be followed).  There were rules to be followed for the animals involved and for the people involved.  There were obligations that if not followed could disqualify one from the priesthood.  THERE WAS A LOT INVOLVED and all to make sure the services of the holiness of God and “all things pertaining to God,” would go off the right way (this is just scratching the surface of all involved in their duties).

These men, who would play the crucial role by humbly standing, in their ordained station, between God and man, themselves, were “compassed with infirmity… so also for himself, to offer for sins.”  The human priesthood in place, with animal sacrifices, before Christ, served its temporary purpose.   But, to supply eternal life on the level that Christ would offer in His priesthood, they were unqualified because they themselves suffered weaknesses and flaws of humanity and had to make sure their sins were taken care of as well (compare to Hebrews 9:6-7).  That system was just a “shadow of good things to come” (Hebrews 10:1).

By the old system, “every priest standeth daily ministering and offering oftentimes the same sacrifices, which can never take away sins,” (Hebrews 10:11).  But with Jesus as high priest, doing what man or the blood of bulls and goats couldn’t do, became the “mediator of the new testament,” (read Hebrews 9:11-15); “This man, after he had offered one sacrifice for sins for ever, sat down on the right hand of God,” (Hebrews 10:12) and it is from that place and position where He, as our great High Priest, remains today.  Glory!

Jesus, Our High Priest, Was Begotten for This

Hebrews 5:4-6 “And no man taketh this honour unto himself, but he that is called of God, as was Aaron.  So also Christ glorified not himself to be made an high priest; but he that said unto him, Thou art my Son, to day have I begotten thee.  As he saith also in another place, Thou art a priest for ever after the order of Melchisedec.”

Aaron didn’t call himself to be a high priest and neither did Jesus.  Regarding Aaron, God instructed Moses, “Take thou unto thee Aaron thy brother, and his sons with him, from among the children of Israel, that he may minister unto me in the priest’s office…,” (Exodus 28:1, emphasis mine).  God selected Aaron to serve as “priest” and God is also the one who spoke the words confirming Jesus’ role, “Thou art my Son, to day have I begotten thee,” (see also Psalm 2:7; Acts 13:33 and Matthew 3:17, just to name a few).

The old line of the priesthood was through Aaron (the tribe of Levi), but now the new was established in Jesus.  The priesthood was changed (Heb. 7:12), by “the bringing in of a better hope… by the which we draw nigh unto God,” (Heb. 7:19).

Perfection could not be achieved through the Levitical priesthood and there was a need for something better (Hebrews 7:11).  In comparison, the priesthood of Christ would be marked by the same characteristics of “Melchisedec” in that like Melchisedec, Jesus would serve as King and priest (see Genesis 14:18), and also like Melchisedec, His priesthood would be enduring and “for ever” (Heb. 7:17).  There is no recorded beginning or ending for Melchisedec but “made like unto the Son of God; abideth a priest continually,” (Heb. 7:3).

Jesus’ priesthood would be marked by the “power of an endless life,” (Heb. 7:16) which is in sharp contrast to the Levitical priesthood where they could not “continue by reason of death,” (Heb. 7:23).  Thereby, Christ has an “unchangeable priesthood,” (Heb. 7:24), “Wherefore he is able also to save them to the uttermost that come unto God by him, seeing he ever liveth to make intercession for them,” (Heb. 7:25).

Jesus, in His priesthood, lives forever to save because He is the great High Priest.  There is none better.  None that came before Him could do what He did.  That’s why this lesson is marked by the word “great” which implies strongly Jesus is “more than” in status, power, and glory.  And, there is none after Him.  He is it.  He is the great High Priest whom the former was just a shadow of.

Jesus, Our High Priest, Suffered for our Salvation

Hebrews 5:7-10 “Who in the days of his flesh, when he had offered up prayers and supplications with strong crying and tears unto him that was able to save him from death, and was heard in that he feared; Though he were a Son, yet learned he obedience by the things which he suffered; And being made perfect, he became the author of eternal salvation unto all them that obey him; Called of God an high priest after the order of Melchisedec.”

Jesus “suffered.”  Can we wrap our minds around that?  There are some with a false supposition that Christ could endure all that He did because He was the Son of God.  They make it sound like it was nothing for Him to go through what He went through.  Boy, are they wrong!  Jesus suffered because He was the Son of God!  “Though he were a Son, yet learned he obedience by the things which he suffered,” (emphasis mine).

Let’s go back to the Garden of Gethsemane.  There Jesus prayed, “Father, if thou be willing, remove this cup from me: nevertheless not my will, but thine, be done,” (Luke 22:42).  Sometimes I believe we hear this verse so much that we become desensitized to the agony behind the prayer.

If you continue to read it states, “Being in agony he prayed more earnestly,” (Luke 22:44a; emphasis mine).  He was already feeling the trauma of what was about to take place and it was wreaking havoc on Him.  He was in agony!  The pain was pressing on Him.  He was tormented at the thought of what was soon going to come to pass.  So much so, “his sweat was as it were great drops of blood falling down to the ground,” (Luke 22:44b).  Look at what His body was going through, and He wasn’t even on the cross yet.  He “suffered” and “he had offered up prayers and supplications with strong crying and tears unto him that was able to save him from death.”

He didn’t have an easy time getting through the suffering because He was the Son; rather He suffered harshly because He was the Son.   Even Isaiah prophesied of the pain of His suffering: “He was oppressed, and he was afflicted, yet he opened not his mouth: he was brought as a lamb to the slaughter, and as a sheep before her shearers is dumb, so he openeth not his mouth.  He was taken from prison and from judgment: and who shall declare his generation? for he was cut off out of the land of the living: for the transgression of my people was he stricken,” (Is. 53:7-8).

Jesus would fulfill His role as our King and our priest, but it would be at the expense of His own battered, bruised, beaten, and dead body.

Because He reacted and responded in “obedience,” and endured the shame and the suffering of the cross, He “became the author of eternal salvation unto all them that obey him,” thereby making Him the greater.  Jesus became the “source” of our salvation and eternal life.  When He obeyed unto death and entered the holy place, not with the blood of goats and calves, but with His own blood, the Bible declares, He “obtained eternal redemption for us,” (Hebrews 9:12).

“Called of God an high priest after the order of Melchisedec.”  Once again, the writer of Hebrews reiterates that this calling was not of His own doing; rather, He was “called of God.”  God preordained this to be so.  Psalm 110:4 says, “The LORD hath sworn, and will not repent, Thou art a priest for ever after the order of Melchizedek.”  The word “order” gives the impression of one being in the same style.  Once again, He would serve not only as King, but He would fulfill priestly duties as well.  And, forever He did and does it greater!

Turning to Jesus Christ is the best decision one can make in life.  He is greater than anyone and anything, and faith in Him will not disappoint.  He is the source of our salvation.

PDF Printable Sunday School Lesson Pack (With easy to read instructions following the P.E.A.R.L. format on how to conduct each lesson with areas for adding personal notes): Sunday School Lesson – Jesus The Great High Priest

Suggested Activities:

Kid’s Journal Page: Kid’s Journal Page – Holding Fast to our Faith

Adult Journal Page: Adult Journal Page – Holding Fast to our Faith

Blank Journal Pages:  Blank Adult and Kid’s Journal Pages

Word Search: Jesus: The Great High Priest Word Search  Answers: Jesus: The Great High Priest Word Search Answers

Crossword: Jesus: The Great High Priest Crossword  Answers: Jesus: The Great High Priest Crossword Answers

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Draw the Scene: Jesus: The Great High Priest Draw the Scene

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Coloring Page: Jesus: The Great High Priest Coloring Page (Try new ideas to turn your coloring page into a fun activity.  You can have students use colored chalk or watercolor paints instead of crayons.  You can cut it up into puzzle pieces to put back together again or cut out words and pictures to glue onto construction paper to make a neat poster.  You are only limited by your imagination.  Enjoy!)

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“Dealing with Contentions in the Midst of Blessings”

 

“And Abimelech said unto Issac, Go from us; for thou art much mightier than we,” Genesis 26:16

Oh, how wonderful we feel when God opens the windows of heaven and pours out blessings into our lives, Micah 3:10. It feels good! And, it doesn’t matter if the blessing is material, physical, spiritual, or emotional, if there is something that God wants to do that is special for us, we take joy in receiving from the goodness of our heavenly Father.

One of my favorite verses that keeps me in check and reminds me of just how awesome He is in this area is Matthew 7:9-11. In the verses before these Jesus is teaching His disciples a few of life’s lessons. He just assured them of the “ask, seek, and knock” principle of prayer. Then, to make sure they understood how much the heavenly Father cares He further explains, “Or what man of you, whom if his son ask bread, will he give him a stone? Or if he ask a fish, will he give him a serpent? If ye then, being evil, know how to give good gifts unto your children, how much more shall your Father which is in heaven give good things to them that ask him?”

God knows how to give good gifts! The problem with that is everybody is not going to like you for it. Everyone is not going to be on your side. There will be one, if not more, that will be standing in the corner, grimacing every time God decides to shower you with some of His goodness. It’s sad but true!

Human nature can get almost primal in this area. If you throw a bone to a pack of hungry dogs, what will happen? Only one dog will actually catch the bone, but the others will be on a continual mission to take it from him because they want it for themselves. They’re hungry for it. They want to be fed, too. It’s not fair that the one got the blessing and the rest didn’t. And so, another dog will try to latch onto it to yank and pull it away from the original owner. Another also steps in and tries to get it from the previous two. And on, and on it goes. Until one is successful to lie hold of it and run to safety.

I’ve seen this play out with seagulls also. You throw a piece of bread out for one and suddenly there are what seem to be a hundred gulls thinking they can all survive off of that one piece. They swoop down to grab the bread and try to fly away with the prize, only another has his eye on it and does the same. It becomes a never-ending circle of desire and wants that moves to the contentions of, “If I can’t have it, neither can you.” Swoop! It’s mine!

The same scenario played out for Isaac. God was keeping His promise that He made to Abraham and his son was reaping the rewards of it. God had truly blessed Isaac. “Then Isaac sowed in the land and received in the same year an hundredfold: and the LORD blessed him. And the man waxed great, and went forward, and grew until he became very great: For he had possession of flocks, and possession of herds, and great store of servants…” (Genesis 26:12-14).

He was blessed! But, the remainder of verse 14 clearly states that not everyone was happy about it. It says, “And the Philistines envied him.” They then put into motion a plan to try to hold down his blessings. “For all the wells which his father’s servants had digged in the days of Abraham his father, the Philistines had stopped them, and filled them with earth,” (Genesis 26:15). As they stopped up the wells their hope was to stop the blessings.

Afterward, the king of the Philistines, Abimelech, just out and out told him, “We don’t want you here anymore – get out!” If they can’t stop the blessings then they don’t want to be around you while God is blessing. Why? Because it hurts to see some receive and some don’t. Humanity doesn’t like it like that, unless, of course, they are the ones on the receiving end of it.

It’s a hard pill to swallow. I’ve been on both sides of this fence: the side of being blessed and the side of watching others get blessed. Oftentimes, I didn’t always understand, but that’s just the way it was. Like it or not, I have to believe in God’s sovereignty over it all. Did it always register right away? Um, no. For I am human also and don’t always see things as God does. (If I’m going to write about it, I have to be totally honest about it.)

So, it shouldn’t surprise us that as God moves on our behalf to elevate us and bless us, that contentions can arise. What do we do then? First and foremost, is to trust God. After being kicked out, Isaac went from one well to another, there was always a fight with someone about it. Isaac could’ve gotten ticked off, but he kept trying to find where God was leading. Just because you are blessed by God doesn’t mean you can settle anywhere. You have to be where God wants you in order to continue to grow in Him. That requires trust.

Eventually, Genesis 26:22 tells us, “And he removed from thence, and digged another well; and for that they strove not…  For now the LORD hath made room for us, and we shall be fruitful in the land.” If one keeps following the leading of God, God, in turn, will put you in a place where the gifts and blessings He has given you will thrive. You are not going to just flourish anywhere. You have to be where He can ensure your growth.

If that weren’t enough, God made those that hated Isaac to be at peace with him. “We saw certainly that the LORD was with thee… let us make a covenant with thee,” (Genesis 26:28). They came to him. They sought him out to seek reconciliation. How did it all end? Very good, I might say. “And he made them a feast, and they did eat and drink. And they rose up betimes in the morning, and sware one to another: and Isaac sent them away, and they departed from him in peace,” (Genesis 26:30-31). All grudges and animosity were gone and peace entered in.

The Bible says, “the same day, that Isaac’s servants came, and told him concerning the well which they had digged, and said unto him, We have found water,” (Genesis 26:32). This was refreshment for the body and soul after dealing with such contentions. I think that means he was finally where God wanted him to be, in mind, body, and spirit. The water didn’t come until the covenant for peace was made.

When God blesses there will sometimes be contentions to deal with from others. But, we too, have a responsibility in the midst to try to go as God leads us and to still keep the peace.

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