Sunday School Lesson – “Pursuing the Good Fight of Faith” 1 Timothy 6:11-21

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VERSE DISCOVERY: 1 Timothy 6:11-21 (KJV, Public Domain)

In case you didn’t know, we are in a competition like no other.  The world, as God originally designed it, was good.  But through the course of time, as evil entered the world, this place that we call our physical home has become a contentious place.  It has become a battleground where a spiritual war is being waged every day and the target of the main attacks is our faith.

If you have ever heard someone use phrases of exasperation over the struggles they are facing, you get the sense that what they are involved in at that moment or what they are dealing with is extremely hard.  The way they are trying to go or the thing they are trying to accomplish at that time is not easy; rather, it comes with the press of extra effort to get done what they need to get done to make it through.

No truer is this than in the adherence of and the push to maintain our Christian faith.  In a world bent on opposing us with its lack of values and moral character, and with spiritual enemies all around, we are in a fight to keep firm in what we believe.

But keep firm we must.  We are called to be proactive in protecting and walking in our faith.  We must be diligent in our obedience to God as we hold on to our confession and confidence in the One who “…hath delivered us from the power of darkness, and hath translated us into the Kingdom of His dear Son,” (Colossians 1:13). 

What God has given us through Jesus Christ is too good to let go of now and the reward up ahead is greater than one can imagine (1 Corinthians 2:9) and it is eternal.  We must strive to not let the flow of this world influence us or make us waver in our faith.

This lesson is a bold message for us to hold on to what we believe.  To pursue after and fight the good fight of faith, and never let it go.  Pursuing the good fight of faith requires something from us.  In this lesson, I will cover six specific topics of personal accountability for the one who is pressing forth and pursuing the good fight of faith.

 1. Our Inward Commitment

1 Timothy 6:11 “But thou, O man of God, flee these things; and follow after righteousness, godliness, faith, love, patience, meekness.”

In the verses leading up to the lesson text, Paul, in his letter to Timothy, encourages him in his role as pastor of the church of Ephesus.  In this role of leadership, Timothy would be responsible for how things are ordered or conducted in the church.  As one to whom others would look up to, spiritual discipline would be of the highest order because it not only testifies of the leader before the congregation, but it teaches the congregation how to act before the world.  All with the end purpose of drawing more people to believe in Jesus Christ through their living testimonies.

In chapter 6 particularly, some of the issues Paul points out for teaching edification revolves around the idea of contentment, erroneous teaching and beliefs, and the warning of the love of money and how it has already caused some to “err from the faith, and pierced themselves through with many sorrows” (1 Timothy 6:10).  For these, Paul wants Timothy to be on guard from these practices while pursuing and protecting his faith.

“But thou, O man of God.”  Let us pause here for a moment and pay attention to that word “but.”  In contrast to what Paul has already described as the wrong way some are following, the word “but” serves as a sifting agent for the one whose identity is tied up in God.  In baking, sifting is used to separate, and as a “man of God,” Timothy particularly had to make sure his actions were separated from the things that would dim his testimony before the world instead of edifying the God he served.  In other words, he was saying, “Timothy, you are different, and I want you to act differently, talk differently and walk differently in the pursuit of your faith.  Don’t do what they are doing but let your testimony before God and the world be of truer stuff.”  For that to happen, Paul lays out some specifics for Timothy, and those in Christ, to follow.

“Flee these things.”  Disassociate yourself from the wrongdoings of others.  The word “flee” gives great urgency to get away from there.  High tail it out of there like never before!  Do not give opportunity for the seed of evil that comes from hanging around that stuff to have a chance to plant in you.  In other words, “RUN!”

The effects of hanging around these sinful behaviors or pondering them in one’s heart, if continually being exposed to it, can ravage the faith of a believer.  If you touch fire, you are going to get burned.  The best way to avoid getting burned is to not expose yourself to the fire in the first place. Many don’t realize it, but in pursuing the good fight of faith, it means one needs to take themselves away from things that can cripple their walk with the Lord.

While Timothy is to turn away from those things that can be damaging to one’s faith, Paul counterbalances his teachings for the things Timothy should be seeking because what one is turning to is just as important as what one is turning away from.

Timothy and every Christian’s life will be characterized by what they “follow after”; by the things they pursue.  Rather than going after the things others are going after like money and materialistic things that those in the world are looking for, Paul teaches Timothy and us what are the better things to seek in our lives.

With that, he makes this list of things to pursue: “righteousness, godliness, faith, love, patience, meekness,” all designed to govern our relationship with God and with each other.  They not only show the inner commitment we are to have toward God in the right things we pursue, keeping His ways as a priority in all that we do in our lives, to believe in them and adhere to them through it all, but they also show us how to respond to circumstances and people through the production of the fruit of the Spirit (see Galatians 5:22-23).

2. Our Upward Focus

1 Timothy 6:12 “Fight the good fight of faith, lay hold on eternal life, whereunto thou art also called, and hast professed a good profession before many witnesses.”

So, Paul teaches, “Fight the good fight of faith.”  Fighting the good fight of faith is not about putting your dukes up.  It is all about putting your faith up.  It is more about taking a stand than taking a punch.  It’s ordering one’s life and steps according to the will of God for our lives (Psalms 119:133).  It is running the race of this Christian life and competing in this spiritual contest, pushing toward the finish line with every ounce of effort one possesses because there is a wonderful goal up ahead.

While we are pushing forth in the defense and protection and adherence to what we believe, we are doing so with the intent of laying hold of a prize.  Our prize is the “eternal life” we are living in hopes of.  At the end of any contest, at the end of the struggle, there is something wonderful we are looking forward to.  Our stand through all we are facing here is in light of the victory we are promised to gain in the end: “eternal life.”

Heaven belongs to the believers.  Life eternal is the ultimate prize for the one who refuses to give in or give up; to the one who does not get entangled by the things of this world others are chasing after (compare 2 Timothy 2:4).  That’s why Jesus once taught, “Labour not for the meat which perisheth, but for the meat which endureth unto everlasting life…” (John 6:27).  We have something better than money; we have something better than the materialistic things and social status’ down here to lay hold of.

Our purpose in being “called” and of having this “profession” of faith, is to pursue the things of God.  To be God-focused and heaven-focused, not world-focused and getting caught up in the things we presently see.  It is pushing past every contention here while keeping an upward focus for our future.

3. Our Outward Responsibility

1 Timothy 6:13 “I give thee charge in the sight of God, who quickeneth all things, and before Christ Jesus, who before Pontius Pilate witnessed a good confession;”

Our testimony before others matters and it is our responsibility to represent our Lord well. Therefore, in the strongest terms, Paul tells Timothy, “I give thee charge in the sight of God.”  If you have ever attended a graduation ceremony you may hear the word “charge” being used during the occasion when the higher-ups of the learning institution instruct the graduating class on how to apply their newfound knowledge with responsibility.  This is a word that Paul has chosen to use several times in his letter to Timothy to invoke the seriousness of all he is relaying to him.

And, to punctuate his statement even more with its importance, he is delivering this message before the same All-Mighty, Sovereign, and Supreme God of all the universe that breathes life into every being (“quickeneth”) and “Christ Jesus” who stood blameless with His “good confession” before “Pontius Pilate”, never wavering in what He spoke or knew was the truth.  Our Lord never raised the white flag of surrender, not even through the most difficult thing He would ever face.  Timothy, and all Christians alike, are to follow the example of our Lord with that same fierceness of our “good confession”. 

1 Timothy 6:14 “That thou keep this commandment without spot, unrebukable, until the appearing of our Lord Jesus Christ:”

With that, Paul continues to encourage Timothy to “keep this commandment without spot, unrebukable.”  Continue forth in the press of your faith; continue to live a life above reproach and accusation.  When Jesus comes back at His “appearing” (second coming), He’s coming back for a church “not having spot, or wrinkle, or any such thing; but that it should be holy and without blemish,” (Ephesians 5:27).

Yes, that might not meld well with the current culture of the world, but in Christ, we are not living to please the culture of this world; rather, we are living for a higher life and that requires the discipline of maintaining and keeping the faith without fail against all adversaries, including the flesh.  We who are called by His name are called to live like Him.  “He that saith he abideth in him ought himself also so to walk, even as he walked,” (1 John 2:6, see also 1 Peter 1:13-25; Matthew 5:48).  Our faith is on display as an example of the Christ we follow.  What people see being performed outwardly in our lives will speak volumes more than any message we could ever preach verbally.

4. Our Spiritual Readiness

1 Timothy 6:15-16 “Which in his times he shall shew, who is the blessed and only Potentate, the King of kings, and Lord of lords;  Who only hath immortality, dwelling in the light which no man can approach unto; whom no man hath seen, nor can see: to whom be honour and power everlasting. Amen.”

For when He comes “in his times,” all will see Him as He truly is.  We do not know the day or the hour (Matthew 24:36), but Peter teaches us, “The day of the Lord will come as a thief in the night…” (2 Peter 3:10).

Once, I wrote:

“Preoccupation with this world has so many in its clutches and has lulled multitudes into a false sense of security.  How many of our waking hours are spent on the temporary trappings of now instead of the glory that awaits our future?  Our time on this earthly sojourn is not infinite.  Time will pass.  Days will turn to night and eventually, at our proper time, we will step into eternity or as the older folk used to say, when Jesus cracks the sky – it will all be over.

Will we be ready or caught unawares?” (I Come Quickly/Word for Life Says)

Paul wants Timothy, and every Christian, to be aware of not only the life they are living, but the times they are living in, and the time they are living for.  Be ready.

Know that is God the Father is the “only Potentate, the King of kings, and Lord of lords,” meaning He, as noted above in verse 13, is supremely Sovereign, with all authority over all (Revelation 19:6).  The Lord reigns, the Bible tells us (Psalms 93:1; 97:1; 99:1)!  He is “the Lord sitting upon a throne, high and lifted up, and his train filled the temple,” (Isaiah 66:1).  He is God alone!

Scripture shows us that the Lord Jesus Christ is also known and called by the same description/title (noted above) being attributed to Him (Revelation 17:14; 19:16), and the Bible also encourages us in His power and authority (compare Colossians 2:10) and that we can take heart because our faith is complete in Him!  We are told, “That at the name of Jesus every knee should bow, of things in heaven, and things on earth, and things under the earth; And every tongue shall confess that Jesus Christ is Lord, to the glory of God the Father,” (Phil. 2:10-11).  He will be acknowledged as King forever.  The everlasting King will rule forever, and all will “bow the knee” in honor and recognition of who He really is!

God “hath immortality” meaning death and everything that comes with it can never be imposed on Him or appropriated to Him as to others.  Not that He simply just cannot die, but the very fact that His immortality is who He is, He is explicitly incapable of doing what is against the very nature and make up of Himself.    “From everlasting to everlasting, thou art God,” (Psalm 90:2).  As God in the flesh (1 Timothy 3:16; see also John 1:14, 1 John 1:2), Jesus Christ is conqueror over death.  2 Timothy 1:10 tells us, “But is now made manifest by the appearing of our Saviour Jesus Christ, who hath abolished death, and hath brought life and immortality to light through the gospel.”  Life everlasting is found in Christ who lives forever (see Hebrews 7:24).  Hold on to your faith that you may live eternally with Him!

God is He who is that “light which no man can approach unto.”  The Bible reminds us of the story of Moses asking to see God’s face, His glory, just how impossible this was (read Exodus 33:18-20).  Christ is where God is in that glorious place and it is God’s glory that illuminates all of heaven (see Revelation 21:23).  It is a place too wonderful for man to obtain on his/her own; whom without Christ, we would not be admitted into the presence of God.  Keep pursuing and fighting the good fight of faith that you may be able to enter in to be with Him “whom be honour and power everlasting. Amen.”

5. Our Quest for the Greater Gain

1 Timothy 6:17-19 “Charge them that are rich in this world, that they be not highminded, nor trust in uncertain riches, but in the living God, who giveth us richly all things to enjoy;  That they do good, that they be rich in good works, ready to distribute, willing to communicate;  Laying up in store for themselves a good foundation against the time to come, that they may lay hold on eternal life.”

“Charge them that are rich in this world, that they be not high-minded, nor trust in uncertain riches.”  In light of all of this, teach people what is the greater gain, Timothy!  Wealth, notoriety, social status, and the things the world applauds are not what counts.  They are fleeting and will pass away.  “For riches are not for ever: and doth the crown endure to every generation?” (Proverbs 27:24).  Nothing we accumulate here will last forever.  Therefore, don’t put your trust in things but put your trust in the God “who giveth us richly all things to enjoy;” who gave you those things in the first place.

And, when He blesses, use those blessings, not just for yourself, but turn them into “good works” by sharing and positively impacting the lives of others.  Part of fighting the good fight of faith is using what we have to lift others and offer help and support when and where it is needed; not be self-focused, but others-focused.

This, in turn, benefits us spiritually as well in the long run.  For we are “laying up in store… a good foundation against the time to come.”  With “eternal life” ever-present in the mind of the believer, that one lives with not only their own life of faith in their hearts but with the concern of others there as well.  What we do in the here and now impacts our future to come.

6. Our Standing in the Truth

1 Timothy 6:20-21 “O Timothy, keep that which is committed to thy trust, avoiding profane and vain babblings, and oppositions of science falsely so called:  Which some professing have erred concerning the faith. Grace be with thee. Amen.”

Therefore, Timothy, “Keep that which is committed to thy trust.”  All that Paul is teaching Timothy, all that entails this life of faith, Timothy is to pursue it, fight for it, and guard against anything contaminating it such as “profane and vain babblings, and oppositions of science falsely so called.”  There was a lot of talk with a lot of false teaching that Timothy was to guard himself and guard the faith against.  Everything that sounds good is not good.  Timothy, hold on to the truth and fight to stand in it!

Even though some “professing have erred concerning the faith,” meaning having been drawn away into believing what is false, you Timothy, continue in the good fight of faith.

The world today is full of false teachings that may sound right, but if it does not match up with the Word of God in its entirety, it is false, and we would do good to stay away from it, too.

As Timothy is, so are we to be just as diligent in our press for our faith.  Our prize for a race well-run is set in the Heavenlies where it will neither tarnish nor fade with time but will last into all eternity.  May we pursue after and fight the good fight of faith that we too may gain that greater reward.

PDF Full Printable Sunday School Lesson Pack (With easy to read instructions following the P.E.A.R.L. format on how to conduct each lesson with areas for adding personal notes): Sunday School Lesson – Pursuing the Good Fight of Faith

Suggested Activities:

Adult Journal: Adult Journal Page – Pursuing the Good Fight of Faith

Adult Journal Page - Pursuing the Good Fight of Faith

Kid’s Journal: Kid’s Journal Page – Pursuing the Good Fight of Faith

Kid's Journal Page - Pursuing the Good Fight of Faith

Draw the Scene: Pursuing the Good Fight of Faith Draw the Scene

Pursuing the Good Fight of Faith Draw the Scene-001

Craft: Collage Craft: In the lesson, Paul described six practices for Timothy and all Christians to follow in verse 11. Find pictures from old magazine, books, comics, etc. and make a collage of examples of each of these practices being used.  For an alternate activity, use The Good Fight of Faith Comic Strip activity page for students to draw these examples instead.

The Good Fight of Faith Comic Strip-001

Memory Verse: Pursuing the Good Fight of Faith Memory Verse

Pursuing the Good Fight of Faith Memory Verse-001

How Many Words: The Good Fight of Faith How Many Words

The Good Fight of Faith How Many Words-001

Word Search: Pursuing the Good Fight of Faith Word Search Answers: Pursuing the Good Fight of Faith Word Search Answers

Crossword: Pursuing the Good Fight of Faith Crossword Answers: Pursuing the Good Fight of Faith Crossword Answers

Word Scramble: Pursuing the Good Fight of Faith Word Scramble Answers: Pursuing the Good Fight of Faith Word Scramble Answers

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Sunday School Lesson – “Jesus Blesses the Children” Mark 10:13-16

VERSE DISCOVERY: Mark 10:13-16 (KJV, Public Domain)

There is a familiar scene that plays out in many families between dad, mom, and the little ones.  It is the one where the father, playing with his children, tosses them into the air and catches them on a band of giggles coming from the child while the mother stands on the sidelines holding her breath.

The father with a sure grip and a steady hand has no qualms playing this innocent game.  The child, often young, just thinks it is absolutely hilarious to go for this free ride.  The child never worries about being caught.  The child never worries about being hurt.  The child only sees daddy.  Daddy loves me, daddy cares for me, I trust daddy and daddy will never let me fall.  Therefore, I will enjoy playing with daddy.

From the time that children are born, they have an innate capacity to trust.  They are literally at the whim of their caretakers and can do nothing for themselves.  Their dependency is constantly on others to feed, care for, and love them in their most vulnerable state.  In their innocence, they do not judge by anything outwardly but, only by the love they receive inwardly.

Children are a gift from the Lord (Psalm 127:3).  Children are our future.  These little ones will be the next carriers of God’s Word.  They will be the conduits through which generations after them will find their way to the Lord and His salvation.  At the same time, children can teach us so many things and one of the things they teach us is how to have faith.

Faith gets over-complicated in the adult way of thinking while children just simply receive, remain dependent, trust, and believe.  And that is all God asks from all His children, no matter what their age is.

 Parents Desire

Mark 10:13 “And they brought young children to him, that he should touch them: and his disciples rebuked those that brought them.”

Teachings on the kingdom of God and examples of what true faith looks like were never far from Jesus’ vocabulary.  He took many times and opportunities to open the understanding of all who would listen and heed what God looks for in a true follower of His.

In this lesson, He gives us an undeniable example of both as parents in the crowd “brought young children to him.”  The desires of the parents in question are to have Jesus “touch” their children thereby blessing them. This was not an uncommon practice in this ancient culture.

The truth is parents always want what is best for their children.  If they find a good thing, naturally they would want their children exposed to it as much as possible.  Many modern-day parents spend an enormous amount of money each year to give their children the best clothes, education, housing… the best start in life, if and as they are each able to do.

The parents in today’s lesson saw Jesus teaching and healing and showing compassion to many people, many times over.  He was (and still is) the best thing they could give to their children.  Why would they not want their child exposed to Him?  Why would they not seek a “touch” from Jesus for their little ones if they could?

A child’s faith often starts with their parents (or guardian), and in the home.  It’s where God gave the command of responsibility to Moses for the parents to “teach them diligently unto thy children, and shalt talk of them when thou sittest in thine house…” (Deuteronomy 6:7; see also Deut. 11:19).  There are many variables that go into raising a child.  Parents really must take into consideration and calculate what their children are exposed to on a daily basis and whether or not it is beneficial to their physical and spiritual wellbeing.  The guidelines given to Moses to pass down through the generations was to ensure that the most impressionable of society receive the proper exposure to the things of God; to what would benefit their children the most.  This would also ensure the longevity of the faith amongst the community as a whole.

Those in today’s lesson wanted to expose their children to Jesus.  They wanted Him to touch their little ones with a blessing.  They brought their children near to where Jesus was, giving them the opportunity to hear of His teaching and wisdom on life and the kingdom of God.  The Bible encourages us to, “Train up a child in the way he should go: and when he is old, he will not depart from it,” (Proverbs 22:6).  This stands as a strong lesson that if we want our children to be exposed to Jesus, then we, as parents, must take that responsibility and not depend on others to do it for us.  When it comes to our children’s faith there can be no complacent parenting.

“And his disciples rebuked those that brought them.”  The disciples didn’t have the same vision for the children as the parents did.  The Bible does not exactly state why their rebuke was so strong (although many speculate).  But they did prohibit the parents from bringing the children nearer to where Jesus was and made no attempts to hide their displeasure at the intrusion.

Did they think the children were unworthy of the Master’s time and consideration?  Maybe they believed Jesus was just too busy and important to deal with the likes of these.  Who knows?  Perhaps it would have been prudent for them to ask Jesus first instead of thinking to act on His behalf.  The fact of the matter is they stood in between Jesus and the children.  Something Jesus highly disapproved of.

Everyone MATTERs TO JESUS

Mark 10:14 “But when Jesus saw it, he was much displeased, and said unto them, Suffer the little children to come unto me, and forbid them not: for of such is the kingdom of God.”

Jesus intervened.  Jesus has never turned away a desiring soul.  He has never told a mom or dad no who sought physical or spiritual healing for their child.  And He was not going to turn down or turn away those who desired a special spiritual blessing or touch for their children now.

One of the most precious things I love about our Lord is His ability to see value in everybody.  Those whom society thinks are the lesser, non-important, are magnificent in the eyes of our God.  The Bible teaches us, “But even the very hairs of your head are all numbered. Fear not therefore: ye are of more value than many sparrows,” (Luke 12:7).

To Him, it does not matter where you live, what your social status in life is, or anything else like that.  It does not matter if you are aged with wisdom or new and in the innocence of your years.  He that knows the days then, the days now, and the days to come and sees beyond all of that, straight down to the very soul He loves.  With that, He invites or allows (“suffer” as this lesson puts it) them to come unto Him.

Previously I wrote in another lesson, “The feet of faith walk forward believing God is, “and that he is a rewarder of them that diligently seek him,” (Hebrews 11:6).  Faith in its highest form removes all worldly shackles and just rests in the truth that if it is His will, there is nothing that can hinder God from performing a miracle in one’s life.  Ethnicity, background, and prestige all fall away in the eyes of our Savior whose only view is that of an opened heart filled with belief,” (Word for Life Says/The Centurion’s Great Faith).  All are welcomed before Him: man, woman, and child.  Many are quick to write off young people, but our youths’ matter to Jesus, too!  Everyone matters to Him!

“Forbid them not,” Jesus commanded.  Do not prevent people, no matter who they are, from drawing nearer to Christ.  The constraints that society then and now may put on some people are not recognized by God.

Youths especially come packed with potential.  For example, Samuel was dedicated to God as an incredibly young child (1 Sam. 1:21-28) and became a righteous judge of God’s people.  Josiah, became king at the tender age of 8 (2 Chr. 34:1), and “in the eighth year of his reign, while he was yet young, he began to seek after the God of David his father: and in the twelfth year he began to purge Judah and Jerusalem from the high places, and the groves, and the carved images, and the molten images,” (2 Chr. 34:3) and eventually went on to make great reformations for God’s people in turning them back to true worship (2 Chr. 34-35) which all started while he was still young.  Timothy learned from his grandmother and mother about true faith and helped the apostle Paul during his missionary journeys and in the establishing of new churches (2 Tim. 1:5).  And, let us not forget our Lord Jesus Christ who was found at the age of 12 in the temple with the “doctors”, amazing all who saw Him and heard “his understanding and answers,” (Luke 2:41-52).   It is far better that potential is tapped in young people for the glory of God than for the things of this world.

I am sure the disciples thought they were doing their best in providing protection and care for their Master.  Yet, Jesus has always had an open-door policy when it comes to people.  People matter to our Savior, even the littlest people – the kiddos.  Jesus always had a heart that burned for drawing people near and exposing to them the kingdom of God.  He loves people.  He loves children.  And He loves you, too!

“For of such is the kingdom of God.”  God’s kingdom is made of those who trust Him with total abandon and are dependent without inhibitions; that have faith and just believe as through the eyes of an innocent child.  Too many adults are hindered in their faith due to life experiences.  But children just accept and believe and love and trust.  They are prime examples of how His sheep come to the Shepherd and humbly follow His lead.

Faith as a Child

Mark 10:15 “Verily I say unto you, Whosoever shall not receive the kingdom of God as a little child, he shall not enter therein.”

Continuing His line of teaching on the kingdom of God, Jesus reiterates the one who wishes to enter in must “receive” it “as a little child.”  Those who choose not, forfeit their right to “enter therein.”

Why? Because the same characteristics that made that celebrated faith like a child acceptable in heaven are not found in those who refuse to receive it.  In fact, the exact opposite is usually what is present.  Instead of trusting, one may see self-sufficiency, and instead of a heart surrendered in faith, one may see it being lifted in pride.  Of course, one does not have to go far in realizing these are things God opposes.  They are not found in His children, the accessors of that heavenly kingdom, therefore to them who refuse to receive it as a child, access is denied.

The promise of heaven awaits any and all who will humble themselves as these children do and put on those same traits.  Walking in a lifestyle that opposes the fruit of the Spirit which is often found in these little ones is to oppose the working of the Spirit in that life.  Flesh wins and carnality overtakes that individual prohibiting them an opened door into the heavenly realm.

Do not be like the children of Israel.  God led them through the wilderness, and they fell short of the promise that lay ahead of them.  Losing out on the spiritual blessings of entering heaven would be far worse with more significant eternal consequences than that of an earthly Promised Land.  Therefore, it is prudent that one takes on this faith, which He describes as being like a child in their trust and willingness to receive, that they may enter in.

Blessed by Jesus

Mark 10:16 “And he took them up in his arms, put his hands upon them, and blessed them.”

After His lesson on the benefits of having the same faith as these little ones that were brought before Him, Jesus granted the parent’s request and “blessed them.” 

Look at Jesus’ actions closely. He did not just speak a word over them as He could have.  He did not send one of the disciples to relay the blessings.  No.  He got personally involved with each child there in showing them the compassion of the Savior.  He lifted “them up in his arms, put his hands upon them, and blessed them.”  I get the impression that He possibly took the time to lay hands on each child individually as any good father or spiritual leader would and speak a word of encouragement over each one of them (just my thoughts).

Remember our introduction: “The child never worries about being caught.  The child never worries about being hurt.  The child only sees daddy.  Daddy loves me, daddy cares for me, I trust daddy and daddy will never let me fall.  Therefore, I will enjoy playing with daddy.”  Jesus is calling for all of us to turn to Him with that same kind of innocent and trusting faith found in children.  Your heavenly Daddy loves you!  Turn to Him.

PDF Full Printable Sunday School Lesson Pack (With easy to read instructions following the P.E.A.R.L. format on how to conduct each lesson with areas for adding personal notes): Sunday School Lesson – Jesus Blesses the Children

Suggested Activities:

Lesson Opener:  If you tried to put a picture to the word faith, what would that picture look like? What would it show? (As you present the questions in the following paragraph to open the lesson, have pictures ready that depict the scenes being spoken of.)

Would we see one authoritatively speaking with power to the multitudes (show picture)?  Would we see miracles and signs being performed (show picture)?  Or would you see the face of an innocent child (show picture)?

When Jesus taught about what those who enter the kingdom of God and what they would be compared to, in this lesson, He likened them to the picture of an innocent child.

While all the others are very real signs of things being done by those who profess and walk in the faith – what it all boils down to is if one wants to enter His heavenly kingdom, they must, in faith, receive it as a child.

Adult Journal Page: Adult Journal Page – Jesus Blesses the Children

Kid’s Journal Page: Kid’s Journal Page – Jesus Blesses the Children

Blank Journal Pages: These pages, one designed for adults and one for children, can be used to bring out, remember, or write a particular part of the lesson you wish for you and/or your class to focus on.  Click>>Blank Adult and Kid’s Journal Pages to access the journal pages.

Paper Bag Puppet Craft:  Younger students can also put together a paper bag puppet depicting themselves and, on the back, attach the phrase from the printable available on site which states, “Jesus Thinks I’m Special, Too!”  Click here for the printable PDF.

 

Draw the Scene: Jesus Blesses the Children Draw the Scene

Memory Verse: Jesus Blesses the Children Memory Verse

Word Search: Jesus Blesses the Children Word Search  Answers: Jesus Blesses the Children Word Search Answers

Crossword: Jesus Blesses the Children Crossword  Answers: Jesus Blesses the Children Crossword Answers

Word Scramble: Jesus Blesses the Children Word Scramble  Answers: Jesus Blesses the Children Word Scramble Answers

Copyright © Word For Life Says.com (Sharing any posts or lessons can only be done through the share buttons provided on this site from the original posts, lessons, and articles only. You can reblog from the original posts only using the reblog button provided, or share using the share buttons provided from these social media platforms: Facebook, Twitter, or Pinterest, etc., and they must be shared from the original posts only. All other repostings are prohibited. Posts and other items of interest found on this site MAY NOT BE COPIED AND PASTED, downloaded, uploaded, etc to another website or entity not listed (physical or electronic).  See COPYRIGHT PAGE for more details.

Sunday School Lesson – “Doers of the Word” James 1:19-27

VERSE DISCOVERY: James 1:19-27 (KJV, Public Domain)

The word “do” is a word of action.  It begs for the spirit of complacency to be put off and done away with.

“Do” wants you to go after it, not just to observe it, but to put it to work.  To allow it to become a part of you.  To allow it to be represented in you.

“Do” wants to see things accomplished.  “Do” wants to act when others only want to hear and speculate.  And, when it comes to the Word of God, nothing less than “do” is acceptable. Because “do” puts into practice what it reads and hears.  Those who are doers are not satisfied with anything less than God’s active Word being active in their own life.

James, in his book, really talks a lot about Christian living.  His book opens our understanding of what it really means to live out God’s Word in our lives through deliberate action and not just complacent listening. 

Do – Be Mindful of Others

 James 1:19-20 “Wherefore, my beloved brethren, let every man be swift to hear, slow to speak, slow to wrath: For the wrath of man worketh not the righteousness of God.”

Being mindful of others affect how we respond and communicate with individuals on a personal level.  It is the works and the Word of God we want to be manifested in our lives and not our own selfish ambitions, anger, or agendas.

In these verses and the ones following, James lays out guidelines and precepts for human communication and purposeful thoughtfulness in our response to others.  By using the words “every man” he implies that these are good guidelines for any and everyone to follow when dealing with one another.

First, “be swift to hear.”  I must admit in the age where texting and social media is the prevalent form of communication, really learning to sit down and hear someone out is a passing characteristic trait.  This being “swift to hear” is not for one who is running to hear gossip about others.  Rather, it is the ability to stay oneself in a conversation where another can unload a burden, where another can trust you to be their confidant in the time of trouble, or where you can invest in hearing the whole of the matter, digesting it completely before offering your two cents on the subject at hand.

Thusly, we are commanded to “be slow to speak.”  If you have ever been in one of those conversations where the other person is always jumping in and cutting you off, you know how it can be a real put-off.  Proverbs 21:23 reminds us, “Whoso keepeth his mouth and his tongue keepeth his soul from troubles.”  Many of the misunderstandings that occur between people are because the right words were not spoken at the right time, rather the wrong words were spoken at the wrong time (see James 3 for more on this tongue of trouble).

Then, this verse admonishes us to be “slow to wrath.”  Proverbs 14:29 tells us, “He that is slow to wrath is of great understanding: but he that is hasty of spirit exalteth folly.”  The one with a quick temper shows his/her lack of self-control.  Oh, how easy it is to let loose and lash out.  But what great strength is shown in the one who does not.

One part of the fruit of the Spirit is “temperance” (Gal. 5:23), which means self-control.  In other words, the passions of the flesh that provoke one to rise in anger are not to have the final rule or say.  We, as Christians, are to allow the working of the Spirit to have free course as opposed to that of the fleshly desire.  That is why Paul said, “I keep my body, and bring it into subjection…” (1 Cor. 9:27a).  He, as well as we, are running this Christian race and often that requires putting the things we feel under the obedience of Christ who Himself was our living example (see Is. 53:7).

“For the wrath of man worketh not the righteousness of God.”  “Man” operates with fleshly inclinations.  What that means is man is not infinitely wise and all-knowing as our heavenly Father is who said, “For my thoughts are not your thoughts, neither are your ways my ways, saith the LORD,” (Is. 55:8).  Man, judges according to his finite knowledge and abilities, especially in times of anger where his judgment could be clouded and impaired by raging emotions.

This often causes man to lash out on his own without first prayerfully considering the consequences and recourses of his actions, thereby not producing the “righteousness of God.”  That is why the Apostle Paul admonishes us, “Be ye angry and sin not: let not the sun go down upon your wrath,” (Eph. 4:26).  Proverbs 16:32 tells us, “He that is slow to anger is better than the mighty; and he that ruleth his spirit than he that taketh a city.”  He who can control his emotions in this manner through inner strength is stronger than the one who can conquer a city with his outer strength.

James 1:21 “Wherefore lay apart all filthiness and superfluity of naughtiness, and receive with meekness the engrafted word, which is able to save your souls.”

“Lay apart.”  Take it off!  These things are not only destructive to oneself, but they are also destructive to others when unleashed.  These things can hold an individual back from being all that God has called them to be.  Hindrances that get in the way of one fulfilling God’s Word in their lives.  James said to lay it apart – take it off because it is not profitable to “save your souls.”

Rather, “receive with meekness the engrafted word.”  “Receive” means to bring into oneself.  This is what we want to lay ownership to and put on: “the engrafted word.”  The Word is an essential component in the spiritually mature life.  It upholds us (Ps. 119:116).  Through the Word, faith is increased (Rom. 10:17).  The Word is our weapon to fight with (Eph. 6:17).  The Word lights the pathway for us (Ps. 119:105).  The Christian cannot live without the Word.  God freely gives it to us “for doctrine, for reproof, for correction, for instruction in righteousness,” (2 Tim. 3:16), that when we “receive” it with “meekness” we will know how to operate like Him and not according to our fleshly wrath and ways.

Do – Put Actions Behind What You Hear

James 1:22 “But be ye doers of the word, and not hearers only, deceiving your own selves.”

“But be ye doers of the word.”  A “doer” is a person marked by activity and action.  It is a person who is not complacent (refer back to the introduction), content with just sitting on the sidelines.  This person believes in getting in there, rolling their sleeves up, and working the Word to its fullest capacity.

God’s Word is not an aquarium.  In an aquarium, we view the fish from the outside.  We do not go in and interact with them.  We just watch them swimming along and think about how beautiful and peaceful they are.  God’s Word is beautiful and peaceful, but it is also meant to be lived out; it is meant to be interacted with, and it is meant to be active in the life of every believer.  One is not just to be an observer or a “hearer” but a “doer.” 

They that only hear are “deceiving your own selves.”  Many pack churches out on Sunday’s to fulfill their “weekly obligation” of attending church without having a personal relationship with the Word; without contemplating and applying its truths to their own lives.  This may make one appear spiritually rich on the outside, but on the inside, they have cheated themselves out of its rich rewards.  This is deceptive to self.

James 1:23-25 “For if any be a hearer of the word, and not a doer, he is like unto a man beholding his natural face in a glass: For he beholdeth himself, and goeth his way, and straightway forgetteth what manner of man he was. But whoso looketh into the perfect law of liberty, and continueth therein, he being not a forgetful hearer, but a doer of the work, this man shall be blessed in his deed.”

There, in the morning rush to get out of the door, a dash to the mirror to make sure every hair is in place and the face is in order.  Walking away, another dash to the mirror to verify once again that everything looked okay.  Again, in the car, adjust the mirror once again to reaffirm what one looks like, and so on; readjusting and running back to the mirror so that outwardly things may appear right.

One who does not have an active relationship with the Word does not have it as a constant measuring stick to live by.  Think of a leveling tool that is used in construction to make sure everything lines up evenly and according to plan.  Without that level, walls could end up slanted and out of place causing the entire structure to be unstable.  Just taking a quick glance or eyeing it will not give a good representation.  You need the tool to be sure.

The Word is that tool that keeps us in line so that we will not “forget what manner of man he was.”  He who is a “doer” of the Word has an active relationship with the Word and keeps coming back to it to align his or herself aright.  This is the one who looks intently and intentionally into the Word, here referred to as “the perfect law of liberty” and sees it for the truth marker that it is.

“This man shall be blessed in his deed.”  Luke 11:28 says, “Blessed are they that hear the word of God, and keep it;” a promise that is spoken over and over again in the Bible (see also Deut. 4:40; John 13:17 and Rom. 2:13).  God’s blessings are poured out on the “doers,” not just the “hearers.”  The “doer” is the one who despite his/her feelings does the will of the Father (see Jesus’ parable in Mt. 21:28-31).  Jesus was a “doer!”  In agony, He declared, “Nevertheless not my will, but thine, be done,” (Lk. 22:42).

Do – Match Your Actions with Your Profession of Faith

James 1:26-27 “If any man among you seem to be religious, and bridleth not his tongue, but deceiveth his own heart, this man’s religion is vain. Pure religion and undefiled before God and the Father is this, To visit the fatherless and widows in their affliction, and to keep himself unspotted from the world.”

Here is a reiteration of where the lesson began with instructions on being swift to hear and slow to speak.  One can seem holy and pious on the outside but if that little inside member known as the “tongue” is not brought under control, “this man’s religion is vain.” 

If the Word is not active in his life causing him to operate in love and concern for his fellow brethren, rather seeks to tear others down, his religion is not fruitful.  It is not producing the things that will draw men to Christ, instead, it is repelling.  The Word is meant to go beyond just believing it.  It is meant to be put into operation and lived.

James, in essence, was saying, if you really want to know if the Word is at work in one’s life, watch what they do.  “Pure religion and undefiled” fulfill the command of God in their lives.  “Pure religion” is not seen in just talk, but in fruitful actions.  It shows in their care of others like: “to visit the fatherless and widows in their affliction.”  It goes beyond just being a hearer and displays actual evidence of being a doer.  It is also shown in how they line themselves up to the Word “to keep himself unspotted from the world.”  The proof is in the pudding, so to speak.  A “doer” shows what they believe, whereas a “hearer” is only a complacent bystander.

There are enough hearers, observers, and viewers of the faith.  God needs some action heroes that will allow the Word to work in their lives.  God needs more “doers!”

PDF Printable Sunday School Lesson Pack (With easy to read instructions following the P.E.A.R.L. format on how to conduct each lesson with areas for adding personal notes): Sunday School Lesson – Doers of the Word

Suggested Activities:

Lesson Opener: On a board, write the words Hearer on one side, and Doer on the other. Draw a line down the middle of the two.  Ask students to give you ideas on what can be used to describe each word.

Under the two columns in all caps write the word OBEY as big as your board will let you.  To obey is to hear instructions and then follow through.  Explain what it would be like to just hear without doing.  That is not obeying.  Ultimately, God is looking for our faith to be worked out in our lives through obedience and that means we have to not only listen to what He says, but we have to put into action what God says.

Lesson Lead-In: One option for a lesson lead-in is to talk about or show a fun online cute video about animal training. Talk about the ups and downs of training and the rewards when training is successful.

Our lesson tells us, “He being not a forgetful hearer, but a doer of the work, this man shall be blessed in his deed,” (James 1:25).  There is always a reward in doing what God asks us to, and not just hearing about it.  When we are Doers of the Word, we are living a life that is pleasing to God.  We put a smile on God’s face when we obey.

Adult Journal Page: Adult Journal Page – Doers of the Word

Kid’s Journal Page: Kid’s Journal Page – Doers of the Word

Draw the Scene: Doers of the Word Draw the Scene

Mini-Puzzle Activity: After students have drawn their picture using the Draw the Scene sheet (above), they can cut the square portion of the sheet and cut it into several pieces to use as a mini-puzzle.  If you choose this option for an activity, as always it is best to print out the page using cardstock or glue the regular paper to construction paper for stability.

Paper Bag Puppets: Younger students can design paper bag puppets featuring themselves.  After completion, have them attach the “I Will Be a Doer of God’s Word” Button to the back of their puppets.

Declaration Buttons: Using the buttons link and picture from above, students can make their own buttons to wear, declaring to be Doers of God’s Word (print out on cardstock or glue to construction paper for stability).  Color, decorate, and tape or glue a safety pin to the back.  Bonus: using the same materials, punch a hole in the top and string through with yarn to design a necklace. 

Aquarium Activities: From the statement pulled from the lesson saying, “God’s Word is not an aquarium just to be looked at.  We are called to be doers of the Word,” you can find any fish, aquarium, or similar crafts and activities to incorporate into this lesson.  Or, make a construction paper fishbowl with this lesson quote in it.  An easy activity sheet is provided below to be used as-is or you cut the fishbowl out as a template for a craft.

Doers of the Word Activity Sheet

 

Fishbowl Toss Review Game: Buy a cheap fishbowl or make one out of virtually anything and some little balls or toy fish.  Armed with a list of questions, if a student can answer the question correctly (also use True or False and Fill in the Blank questions), then they get a point for their team and a chance to shoot the ball or fish into the fishbowl.  If the ball or fish goes into the bowl, then they get another point for their team.  This review game can be as simple or as challenging as you want and can easily be adapted for many ages and levels of learning.   

Word Search: Doers of the Word Word Search  Answers: Doers of the Word Word Search Answers

Crossword: Doers of the Word Crossword  Answers: Doers of the Word Crossword Answers

Word Scramble: Doers of the Word Word Scramble  Answers: Doers of the Word Word Scramble Answers

Copyright © Word For Life Says.com (Sharing any posts or lessons can only be done through the share buttons provided on this site from the original posts, lessons, and articles only. You can reblog from the original posts only using the reblog button provided, or share using the share buttons provided from these social media platforms: Facebook, Twitter, or Pinterest, etc., and they must be shared from the original posts only. All other repostings are prohibited. Posts and other items of interest found on this site MAY NOT BE COPIED AND PASTED, downloaded, uploaded, etc to another website or entity not listed (physical or electronic).  See COPYRIGHT PAGE for more details.

 

Sunday School Lesson – “Gabriel Foretells of Jesus’ Birth” Luke 1:26-38

VERSE DISCOVERY: Luke 1:26-38 (KJV, Public Domain)

One moment in time that would change history forever; affecting not only the life of one individual but for all mankind that ever was and that will ever be born upon the face of the earth.

Mary, the young Jewish woman from Nazareth, surely knew of the prophecy that was taught to her people down through the generations: “Behold, a virgin shall conceive, and bear a son, and shall call his name Immanuel,” (Is. 7:14).  But, never could she have imagined that she would be that one; that she would be that virgin spoken of so many years ago, (see Mt. 1:21-23).

As we enter into the celebration of the Christmas season let us not become so familiar with the story that we pass it by without a second glance.  Rather, as the angel Gabriel introduces to Mary the great feat that God is about to do in her life, let us reintroduce ourselves to His great power and plan to bring salvation to all men

Lesson Summary

Luke 1:26 “And in the sixth month the angel Gabriel was sent from God unto a city of Galilee, named Nazareth,”

In the verses leading up to our lesson a dramatic event unfolded.  Zacharias’ lot was drawn “to burn incense” in the temple of the Lord, (Luke 1:9).  Whilst there, “Gabriel,” the same angel in today’s lesson, informs Zacharias that he shall have a son that he “shall be great in the sight of the Lord,” (Luke 1:15).  Zacharias, though working in the temple of the Lord, doubted what God could do in his life.  This caused him to be stricken “dumb, and not able to speak, until the days that these things shall be performed,” (Luke 1:20).

His wife Elisabeth conceived as was told by the angel Gabriel and “hid herself five months,” (Luke 1:24).  Today’s lesson picks up “in the sixth month” where we see the same Gabriel who spoke to Zacharias in the temple now appearing to Mary in “Nazareth.”

Once, when Jesus would first begin His ministry, Philip, after being approached by Jesus and told to, “Follow me,” (John 1:43) went to get Nathanael to come as well.  Coming upon Nathanael, Philip said, “We have found him, of whom Moses in the law, and the prophets, did write, Jesus of Nazareth…” (John 1:45).  Nathanael’s response was, “Can there any good thing come out of Nazareth?” (John 1:46).  He said that because “Nazareth” was a place nobody really paid attention to.  It was a little village despised and rejected as not being worth consideration.  But it is from this obscure place that Gabriel is sent to announce to a young woman there of her participation in the coming of our Savior into this world.

Luke 1:27 “To a virgin espoused to a man whose name was Joseph, of the house of David; and the virgin’s name was Mary.”

Mary was “espoused” or as we like to call it in modern terms “engaged” to a man by the name of “Joseph.”  Unlike modern times, to be engaged then carried far more weight of commitment then it does today.  Those “espoused” were considered husband and wife without partaking in the intimate affairs of the relationship at this time.  That would come a year later when she would go to be with him as a wife in every sense of the word.  At this point in their relationship, only a divorce could break off their engagement.

Luke 1:28-29 “And the angel came in unto her, and said, Hail, thou that art highly favoured, the Lord is with thee: blessed art thou among women.  And when she saw him, she was troubled at his saying, and cast in her mind what manner of salutation this should be.”

“The angel came in unto her, and said, Hail.”  In most depictions of this encounter, one gets the sense that this encounter took place outdoors.  But here it states that when the angel Gabriel greeted Mary, he “came in unto her,” giving us the impression that Mary was indoors during this holy encounter.

He spoke, “Thou art highly favoured.”  Now, to be real I think in our day we hear so much preaching on the word favor that we have missed the real significance of the word.  Too many people associate favor with the plethora of prosperity messages.  In the Bible, “favour” is associated with “grace,” and grace is, after all, God’s unmerited favor.

It’s something that is not earned or deserved.  But God, when he looked upon Mary saw something special in her to choose her to be the one to partake in this life-changing, world-changing, history-changing mission.  In God’s eyes, she was “highly favoured.”  I like the fact that the Bible does not go into greater detail of why God chose Mary outside of being “highly favoured,” lest we think of it as a list of criteria to try to emulate to gain favor when this is all done through grace.

“The Lord is with thee.”  How many times in her life would she need to reflect back on that promise?  When the news got out about her pregnancy; when all the gossips and tongue lashers had their way, how many times would she need to reach back to this promise that God is with her?  What about when uncertainty in the turbulent times of the day where people would seek to threaten the life of her child?  Or, even moving beyond this story to the scene of Jesus’ death, how often would she remind herself of those words of blessed assurance?  Is this not one of the greatest promises associated with the birth of the Messiah?  He is “Emmanuel, which being interpreted is, God with us,” (Matthew 1:23).

“Blessed art thou among women.”  No woman on the face of this earth would ever, and I do mean ever, experience what Mary did.  Not only in being chosen for this mission of God but also in every aspect of life this journey would take her through from His conception to death.  In that, she is “blessed.”  Women have conceived since the time of Eve, but none has ever been a virgin overshadowed by the Holy Ghost.  Women have carried children in their womb, but none else has ever or will ever carry the Son of God.  She is “blessed.”

“She was troubled at his saying… what manner of salutation this should be.”  One of my favorite verses in the Bible is a humbling verse and it asks, “What is man, that thou art mindful of him? and the son of man, that thou visited him?” (Psalm 8:4).

This could be imagination on my part, but I believe one of the reasons behind Mary being “troubled at his saying” and her questioning of “what manner of salutation this should be” is rooted in the same spirit of humility that Psalms 8:4 expresses.  “What is man?” – “Who am I?” must have been running through her head that an angel of God would greet her so.

There would also be a healthy dose of godly fear intermingled with her personal response.  After all, it isn’t every day that God dispatches a messenger from heaven to speak face to face with a person.  This was truly an awe-inspiring event.  Anytime an angel appeared to speak directly to an individual it was often “troubling” to the receiver (compare to Luke 1:12).

Luke 1:30-33 “And the angel said unto her, Fear not, Mary; for thou hast found favour with God.  And, behold, thou shalt conceive in thy womb, and bring forth a son, and shalt call his name JESUS.  He shall be great, and shall be called the Son of the Highest: and the Lord God shall give unto him the throne of his father David: and he shall reign over the house of Jacob for ever; and of his kingdom there shall be no end.”

“Fear not, Mary: for thou hast found favour with God.”  Gabriel spoke words meant to calm the fright she was experiencing on the inside.  “Fear not” is one of my favorite sets of words in the Bible.  It is spoken over and over again on many occasions to many different people; approximately 365 times, one for every day of the year.  My favorite is found in Isaiah 41:10 where these words of assurance are found saying, “Fear thou not; for I am with thee: be not dismayed; for I am thy God: I will strengthen thee; yea, I will help thee; yea, I will uphold thee with the right hand of my righteousness.”  “Fear not” pleads with mankind and is pleading with Mary to trust God wholeheartedly.

Gabriel then reiterated that Mary “hast found favour with God.”  With the task she is about to receive she would need this double dose of reassurance of God’s favor over her life.

“Thou shalt conceive in thy womb, and bring forth a son, and shalt call his name JESUS.”  “Shalt” means that it is going to happen.  God has a plan for her that begins and ends with “JESUS.”  She, in the very near future, would carry a child in her “womb.”  Though her year of being espoused is not yet up and the final marriage preparations have not been done, she is told she will “bring forth a son and shalt call his name JESUS.”  When the angel spoke to Joseph in Matthew 1:21, he confirmed the name of this special child would be “JESUS.”  That name, with the meaning of salvation, is where many would find life eternal (see John 20:31).

“He shall be great, and shall be called the Son of the Highest.”  He would be no ordinary child by any means of the word.  Jesus will later say of Himself, “I am from above: ye are of this world; I am not of this world,” (Jn. 8:23).  He knew His origin was different than any other man that had been born on the earth.  Here, Gabriel tells Mary her son will be from the “Highest,” (see also John 3:31).

“And the Lord shall give unto him the throne of his father David.”  For centuries the hopes of the Jewish people’s awaited Messiah sprang from the promise that God made to His servant David when He said, “And thine house and thy kingdom shall be established for ever before thee: thy throne shall be established for ever,” (2 Samuel 7:16, see also 1 Chronicles 17:14).

David desired to build God a physical house, but God desired to build off his legacy a spiritual house that will never fail.  The son that Mary would carry in her womb would hold the keys to that spiritual house.  He would be the one to occupy the “throne” forever.

“He shall reign… and of his kingdom there shall be no end.”  Earthly kings would come and go down through the course of time.  Some would be good kings, and some would be evil.  For some they would do what was right in the eyes of God while others would rule as polar opposites.  One thing they all had and still have in common is no matter who they are, and no matter the motivation, the location, or the rule – sooner or later their reign will end.  Either by death, usurping of the throne, or by some other kingdom-shifting event they would eventually lose their right to rule.

The child that Mary would carry would always “reign.”  Even when it looked like death may have won for a short space of time – He was just revving up to rule forever.

Luke 1:34 “Then said Mary unto the angel, How shall this be, seeing I know not a man?”

When all was said and done and her stomach would begin to grow with child, most people would never believe Mary’s statement: “I know not a man.”  People judge by what they see with their natural eyes.  But, for Mary her statement would forever stand as truth in the eyes of all who believe that this virgin would conceive the Son of God.

Mary knew the means in which one would normally conceive a child.  She also knew that though she was espoused, she has remained untouched in this manner.  The Bible confirms that “before they came together, she was found with child of the Holy Ghost,” (Matthew 1:18).  Her questioning was more of a “How in the world will this happen?” statement rather than of doubt.  She knew her pure state.  How was God going to accomplish such a thing in her?  Her body would produce a miracle – but, how?

Luke 1:35 “And the angel answered and said unto her, The Holy Ghost shall come upon thee, and the power of the Highest shall overshadow thee: therefore also that holy thing which shall be born of thee shall be called the Son of God.”

“The Holy Ghost shall come upon thee, and the power of the Highest shall overshadow thee… shall be called the Son of God.”  Gabriel answered Mary’s question.  In His own way, a way that only God Himself can explain or understand, “The Holy Ghost” will come upon her and “the power of the Highest shall overshadow” her.  Though the Holy Ghost had previously and temporarily empowered people to do something for God, here He was playing a key role in the incarnation of Christ in whom “dwelleth all the fulness of the Godhead bodily,” (Col. 2:9).  John 1 recognized Jesus as the only begotten Son of God, (VSS. 14, 18).

Luke 1:36-37 “And, behold, thy cousin Elisabeth, she hath also conceived a son in her old age: and this is the sixth month with her, who was called barren.  For with God nothing shall be impossible.”

“Elisabeth, she hath also conceived a son in her old age.”  Mary never asked for a sign but what a sweet reminder of the grace of God at work.  How many times had God blessed a barren womb in the Bible?  Elisabeth’s son would fulfill a prophecy of his own (see Isaiah 40:3) and would forever be remembered for his greatness in going before the Lord.  Even Jesus spoke of John and said, “For I say unto you, Among those that are born of women there is not a greater prophet than John the Baptist,” (Luke 7:28).

“For with God nothing shall be impossible.”  Oh, how often have we quoted this and yet underestimate His power at work in it?  God, the Creator of all heaven and earth, was still fashioning things into existence in a miraculous way.  “Nothing” is outside of the scope of the power of God!  There isn’t “no-thing” that He can’t do!  “God hath spoken once; twice have I heard this; that power belongeth unto God,” (Psalm 62:11).  Revelation 19:1 declares, “Alleluia; Salvation, and glory, and honour, and power, unto thee Lord our God.”  With God, it will happen!

Luke 1:38 “And Mary said, Behold the handmaid of the Lord; be it unto me according to thy word.  And the angel departed from her.”

Mission accomplished.  The angel delivered his message and departed after she accepted the mission at hand.  Let us not downplay Mary’s acceptance of this calling.  The situation could have ended her life.  The situation would bring shame and ridicule to her and her family.  It is hard to accept some of the things that God asks of His people.  At one point in His own ministry, Jesus’ teachings would invoke this response: “This is an hard saying; who can hear it?” (John 6:60) questioned some who followed Him.

For Mary, the task she was accepting was in fact very hard, but she acquiesced to the hand of God and His will over her life.  Jesus later would accept the harder calling of God, and said, “O my Father, if this cup may not pass away from me, except I drink it, thy will be done,” (Matthew 26:42).  Following God’s way will not always be easy, but it will always be right.

These little details that surround the greatest story ever told can get lost in the bustle of the celebration.  But, if we take the time to sit and listen as Mary did with the angel, we too can find assurance in the plans that God has for us in our lives.

PDF Printable Sunday School Lesson Pack (With easy to read instructions following the P.E.A.R.L. format on how to conduct each lesson with areas for adding personal notes): Sunday School Lesson – Gabriel Foretells of Jesus’ Birth

Suggested Activities:

Adult Journal Page: Adult Journal Page – Gabriel Foretells of Jesus’ Birth

Kid’s Journal Page: Kid’s Journal Page – Gabriel Foretells of Jesus’ Birth

Draw the Scene: Gabriel Foretells of Jesus’ Birth Draw the Scene

Craft Idea:  Bouncing off the idea expressed in the Draw the Scene section, for a simple Craft Idea students can cut out different pictures of an angel, a woman, and other items out of old magazines, books, or even different coloring books in an almost collage format to recreate the scene of Gabriel speaking to Mary as in today’s lesson.

Memory Verse: Gabriel Foretells of Jesus’ Birth Memory Verse

Word Scramble: Gabriel Foretells of Jesus’ Birth Word Scramble  Answers: Gabriel Foretells of Jesus’ Birth Word Scramble Answers

Word Search: Gabriel Foretells of Jesus’ Birth Word Search  Answers: Gabriel Foretells of Jesus’ Birth Word Search Answers

Crossword: Gabriel Foretells of Jesus’ Birth Crossword  Answers: Gabriel Foretells of Jesus’ Birth Crossword Answers

Sunday School Lesson – “An Angel Foretells of John’s Birth” Luke 1:8-20

VERSE DISCOVERY: Luke 1:8-20 (KJV, Public Domain)

Before Gabriel spoke to Mary, he appeared to another person in relation to the future Messiah.  He came to a man by the name of Zacharias and foretold of the child he would father.  This child would grow to be a messenger before the Lord and would be he of whom it was prophesied as the one who would be characterized as, “The voice of one crying in the wilderness, Prepare ye the way of the Lord, make his paths straight,” (Mark 1:3). 

Imagine for a moment, the president, king, or any head of a country, coming to an area to visit.  Before their arrival, another would have been sent ahead to announce and make the proper preparations before they get there.  Such as it was in ancient times when kings came into town.  And, so is the ministry of John the Baptist, the child whom Gabriel speaks of in today’s lesson as a promise to Zacharias, when the King of all kings makes His arrival on this earth.

Zacharias’ Duty

Luke 1:8-10 “And it came to pass, that while he executed the priest’s office before God in the order of his course, According to the custom of the priest’s office, his lot was to burn incense when he went into the temple of the Lord.  And the whole multitude of the people were praying without at the time of incense.”

Righteous before God.  Walking in the commandments.  Blameless.  These are some of the noteworthy characteristics of Zacharias and Elisabeth his wife (see Luke 1:5-6).

Although he was a faithful priest in the eyes of the Lord and his wife modeled the same holy qualities, they had no child.  Being well-advanced in years, their time for this possibility seemed to be over until God steps in and shakes up their way of thinking and reorders their life with a great and precious promise.

The number of priests available to serve in those days was large.  Some estimates put them in the tens of thousands.  With that, 1 Chronicles 24:1-9 lays out the divisions of the priests.  There were 24 in all and from these divisions, the duties that were to be performed in the temple were selected by “lot.”  Using the term “lot” it describes the system of selection that depended on God to choose who will do what and when they will do it by the drawing or casting of lots.

On this particular day, Zacharias had the privilege to experience the opportunity to serve before the Lord.  “According to the custom of the priest’s office” (see 2 Chronicles 8:14), as the lots were cast for the duty of burning incense (see 1 Chronicles 23:13; 2 Chronicles 29:11), Zacharias’s name was chosen to perform this job “in the temple of the Lord.”

This was a highly desired position and considered a great honor.  Before the morning sacrifice and after the evening sacrifice was offered, the chosen priest would burn incense before the altar symbolizing the prayers of the people who were positioned outside of the temple (“praying without”), during this time.

An Angel Encounter

Luke 1:11-14 “And there appeared unto him an angel of the Lord standing on the right side of the altar of incense.  And when Zacharias saw him, he was troubled, and fear fell upon him.  But the angel said unto him, Fear not, Zacharias: for thy prayer is heard; and thy wife Elisabeth shall bear thee a son, and thou shalt call his name John.  And thou shalt have joy and gladness; and many shall rejoice at his birth.”

Above all else, we believe God to be sovereign.  We believe Him to be in charge of time and circumstance.  And, although Zacharias is considered old at this time, we believe God held his name in remembrance to appear on the scene and receive the promise of he who would be chosen and work to prepare the way of Christ at this chosen time in history.

While reverently going about his duties which, as already noted, had to be performed twice a day (see Exodus 30:7-8), “there appeared unto him an angel of the Lord.”  Imagine, if you will, being in that holy atmosphere where one might not hear anything but the burning of coals and the shuffling of his own feet; an atmosphere where everything is sacred and yet, God chose you to come before Him in the temple to perform this holy calling.

With the aromas of spices filling the air, off to the right side of the altar, beyond the ascending fragrant cloud, Zacharias sees “an angel of the Lord.”  Some depictions of this encounter may have Zacharias just hearing the angel, but the Bible says he “saw him.”

And when he “saw him, he was troubled, and fear fell upon him.”  Throughout the Bible, any time an angel appeared directly to an individual it was often unsettling and troubling to the individual (see 1 Chronicles 21:30; Matthew 28:2-4).  God does not do anything frivolously, especially regarding having a heavenly host appear to mankind.  This was an occasion to take seriously.  Not knowing at that time, the exact reason for the visit, “fear fell upon him.”

“But the angel said unto him, Fear not, Zacharias.”  Zacharias’s reaction wasn’t necessary, and the angel sought to ease the millions of horrific thoughts that may be running through his mind.  God’s dispatched angel came with a message of promise, not of peril; therefore, he spoke, “Fear not;” the same comforting words he will give to Mary in Luke 1:30.

“For thy prayer is heard.”  Zacharias was a righteous man and he was a praying man and according to God’s holy word, “The eyes of the LORD are upon the righteous, and his ears are open unto their cry, “(Psalm 34:15; see also 1 Peter 3:12).  Knowing the heartbreak and shame of being childless; I don’t know how many years Zacharias prayed, but in His perfect, pre-ordained time, God let him know He “heard.”

In a previous article titled Know That God Hears, I wrote: “Our deepest heart’s desires do not fall on deaf ears.  God is not playing cat and mouse with us.  He wants us to seek Him that He may be found: “Seek ye the LORD while he may be found, call ye upon him while he is near,” (Isaiah 55:6).  Then, He can respond!” (Word For Life Says)

And, respond He did.  The angel told Zacharias of what would be.  He said, “Thy wife Elisabeth shall bear thee a son, and thou shalt call his name John.”  A woman, who like her husband is “well-stricken in years,” (Luke 1:7) will finally, not only have a child and know the joy of motherhood, but she will “bear thee a son.”

Just think, after all those years of let downs.  After feelings of disgrace have surely washed over them and it seemed all hope is gone – God favored them.  They would know what it is like; they will experience their very own fulfilled promise in the form of a son named “John.”

His birth would not only bring “joy and gladness” to the parents whose hearts longed to hear a babe crying in their home, and to hold and coddle their own flesh and blood – but, “many shall rejoice at his birth.”

As time goes by and Elisabeth does give birth, we see in Luke 1:58, “her neighbours and her cousins heard how the Lord had shewed great mercy upon her; and they rejoiced with her,” (emphasis mine).  I believe the angel’s words were meant to have a much farther reach of impact in the lives of the people who will respond to his call of repentance, and eventually be led to Christ.

John’s Foretold Character

 Luke 1:15 “For he shall be great in the sight of the Lord, and shall drink neither wine nor strong drink; and he shall be filled with the Holy Ghost, even from his mother’s womb.”

“For he shall be great in the sight of the Lord.”  When Jesus came on the scene, during His years of ministry, He testified of John and said, “For I say unto you, Among those that are born of women there is not a greater prophet than John the Baptist,” (Luke 7:28; see also Matthew 11:11).  Jesus’ ministry obviously is superior in depth and importance than that of John the Baptist’s (read John 1:29-34 for John’s own testimony of the Lamb of God’s ministry; He [Jesus] that is preferred before him [John the Baptist]).

Nevertheless, because of his position and unique ministry as the one who would prepare the way before the Savior, John the Baptist stands out and is extraordinary among the name of the prophets.  From the time of the womb, he would bear witness of the Christ (see Luke 1:41; John 1:15, 29-34).

“And he shall drink neither wine nor strong drink.”  This is reminiscent of the instructions we see given to Samson’s parents when an angel appeared to them.  The withholding of oneself from “strong drink” as well as other strict requirements, was in keeping with what is known as a Nazarite vow (compare Judges 13:4-5).  This devoted life would be a sign of the holy and set apart nature of the individual; that God was doing something special in his life.

“And he shall be filled with the Holy Ghost, even from his mother’s womb.”  John the Baptist would be heavenly empowered and enabled from the womb to fulfill the role as that prophesied voice and that holy messenger, heralding to all who would listen, before the arrival of the Savior (compare Isaiah 40:3).  Anything done for God must be Spirit-powered.  Many today try to operate in their own power but fall short of producing godly fruit for the Kingdom.  John’s life and mission would be infused with “Holy Ghost” power!

John’s Foretold Ministry

Luke 1:16-17 “And many of the children of Israel shall he turn to the Lord their God.  And he shall go before him in the spirit and power of Elias, to turn the hearts of the fathers to the children, and the disobedient to the wisdom of the just; to make ready a people prepared for the Lord.”

“Many of the children of Israel shall he turn to the Lord their God.”  When John the Baptist came into his ministry, he is seen “preaching in the wilderness of Judaea, And saying, Repent ye: for the kingdom of heaven is at hand,” (Matthew 3:1-2).  People from all over the area came: “Jerusalem, and all Judaea, and all the region round about Jordan, And were baptized of him in Jordan, confessing their sins,” (Matthew 3:5-6).  He was working to turn hearts back “to the Lord their God.”  He was winning souls to the Kingdom, fulfilling this prophecy over his life.

John’s style of clothing (camel’s hair garments) and eating choices (locusts and wild honey) did not detract from the impact he made on those who came out to see and hear him.  The love for people, the Kingdom, and the ingrained ministry in him compelled him to reach out and help those who were seeking “the Lord their God.”

“And he shall go before him in the spirit and power of Elias.”  In the Old Testament, it was prophesied, “Behold, I will send my messenger, and he shall prepare the way before me…” (Malachi 3:1).  When we study the New Testament, particularly the sayings of Jesus on the subject, we see that John was, in fact, he that came “in the spirit and power of Elias [Elijah],” (read Matthew 17:11-13 for further clarification).

“To turn the hearts of the fathers to the children.”  In correlation with this prophecy of John the Baptist being compared to Elijah, here too we see another O.T. promise being fulfilled through his life and ministry.  With almost exact wording, Malachi 4:5-6 talks about Elijah coming again with a focus on restoring familial relationships.  The very fabric that makes up the strength of the home is relationships; those connections would have “hearts” renewed in love and peace for one another again.

Some see it in a different way, perhaps referring to the turning of the hearts of the children of Israel back to the way of their fathers, the patriarchs.

Regardless of how one views it, his ministry softens “hearts” that will be ready to receive the healing that Christ will offer.

When John the Baptist does arrive on the scene to do the work of the Lord, the people would have been 400 years without hearing the voice of a true prophet of God.  The above quotation from Malachi 4:5-6 were among the last words spoken by a prophet in the Old Testament.

“And the disobedient to the wisdom of the just; to make ready a people prepared for the Lord.”  The ministry of John the Baptist would change hearts and minds from unjust behavior to “just” behaviors; leading people to look for the greater gift of salvation which is found in Jesus Christ.  As such, he was making “ready a people prepared.”  John the Baptist can be seen as the opening act, while Jesus Christ, without a doubt, is the main event.

Zacharias’ Doubt

Luke 1:18-20 “And Zacharias said unto the angel, Whereby shall I know this? for I am an old man, and my wife well stricken in years.  And the angel answering said unto him, I am Gabriel, that stand in the presence of God; and am sent to speak unto thee, and to shew thee these glad tidings.  And, behold, thou shalt be dumb, and not able to speak, until the day that these things shall be performed, because thou believest not my words, which shall be fulfilled in their season.”

“Whereby shall I know this? for I am an old man, and my wife well stricken in years.”  Surprised at the announcement.  Overwhelmed at the possibility.  Over-thinking the proposed miracle.  All this and more led Zacharias down a path of doubt.

Here, Zacharias’s prayer was heard, and God sent a messenger to declare he’s getting what he prayed for.  But the faith that caused him to ask in prayer was missing at the declaration of the miracle.  Rather than respond with rejoicing, he responded with questioning.

What happened?

He looked with human eyes at human conditions and made up his mind for God, that it just wasn’t possible.  Let us be reminded of this great biblical truth: “But without faith it is impossible to please him: for he that cometh to God must believe that he is, and that he is a rewarder of them that diligently seek him,” (Hebrews 11:6; emphasis mine).

Zacharias was a “diligent” seeker of the Lord (as noted earlier in this lesson).  God was ready to reward him, but he just couldn’t see with his natural eyes the miracle ahead.  Therefore, he asks, “Whereby shall I know this?”

What God speaks always comes to pass, so the angel, who is revealed as the same “Gabriel” who speaks with Mary – his response below is just.

“I am Gabriel, that stand in the presence of God; and am sent to speak unto thee, and to shew thee these glad tidings.”  Coming as a holy messenger of God, what “Gabriel” brought was good news!  As if it isn’t awesome enough to see an angel, period – this one brought a promise with him.  Most would think this is convincing enough, but for Zacharias, he met the miracle with misgivings about his situation and wanted something more: “Whereby shall I know this?”

Thus, the angel Gabriel said, “Thou shalt be dumb, and not able to speak, until the day that these things shall be performed.”  If we fast forward to the birth of John, particularly the eighth day when it was time for him to be circumcised according to custom, which would also be the same time when he officially gets his name, we see Zacharias wrote the babe’s name “John” on a tablet.  And when he did so, “his mouth was opened immediately, and his tongue loosed, and he spake, and praised God,” (Luke 1:59-64).  Until that day he was “not able to speak” according to Gabriel’s words because he “believest not.”

Remember, what God promises, He is able to perform (Romans 4:21).  Believe Him for it all.

PDF Printable Sunday School Lesson Pack (With easy to read instructions following the P.E.A.R.L. format on how to conduct each lesson with areas for adding personal notes): Sunday School Lesson – An Angel Foretells of John’s Birth

Suggested Activities:

Adult Journal Page: Adult Journal Page – An Angel Foretells of John’s Birth

Kid’s Journal Page: Kid’s Journal Page – An Angel Foretells of John’s Birth

Memory Verse: An Angel Foretells of John’s Birth Memory Verse

How Many Words: An Angel Foretells of John’s Birth How Many Words

Draw the Scene: An Angel Foretells of John’s Birth Draw the Scene

Word Search: An Angel Foretells of John’s Birth Word Search  Answers: An Angel Foretells of John’s Birth Word Search Answers

Crossword: An Angel Foretells of John’s Birth Crossword  Answers: An Angel Foretells of John’s Birth Crossword Answers

Word Scramble: An Angel Foretells of John’s Birth Word Scramble  Answers: An Angel Foretells of John’s Birth Word Scramble Answers

Sunday School Lesson Series: “Jesus and His Followers”

When they were called, we see how we are called.  When Jesus teaches and prays for them, we learn He does the same for us.  When Jesus empowers them, in that we learn how we are empowered as well.  When Jesus wants them to focus on following Him, He speaks the same words to us.  And, when Jesus sends them out to work the Great Commission, we learn that we are not exempt from this part of the calling; rather, with one foot in front of the other, we are to go and reach the world for Christ.

Each of these lessons is designed to be used as individual lessons, or as seen here,  they can be grouped together to be used as a series.    Below you will find six links to the lessons I offer in this series.

As always, while I provide resources and activities for lessons and lesson development, I encourage my readers to do their own personal studies as well.

To access the lessons, simply click on the links below.

Jesus Calls His Followers

This lesson explores the calling of the original twelve disciples/apostles, and it also calls us, as individuals, to follow Jesus as well.  Father God, may our hearts be tied to our Savior and may our feet follow wherever He calls us. Thank You for welcoming us into Your family. Thank You for making us a part of Your holy calling. In the name of Jesus Christ, we pray, AMEN!

Jesus Teaches His Followers

What does Christianity look like to you? Many have a wrong idea of what it truly means to be a follower of Christ. Jesus set about in this lesson to instruct His followers on how they should live. And, the awesome thing about Jesus, He didn’t just teach it, but He lived it Himself.

Jesus Prays for His Followers

Jesus prayed for His disciples and Jesus prayed for you, too.  We who have believed are covered by the prayers of Christ that we might go out into the world and help others believe also.

Jesus Empowers His Followers

We all need to be empowered with His Spirit to do His work! We cannot do this alone.

Jesus’ Followers Follow Him

As Christians, God expects us to follow Christ in every sense of the word.  Christ is our guide in everything.  As He lived, so too are we called to live.  1 John 2:6 tells us, “He that saith he abideth in him ought himself also so to walk, even as he walked,” (see also John 13:15).  Christ is our ruler whereby we measure the life we live, and His standards are the guide to our pathway.

Jesus Sends His Followers

Each Christian believer now has the role and responsibility to, “Go out into the highways and hedges, and compel them to come in, that my house may be filled,” (Luke 14:23). The call of the Great Commission belongs to all who are in Christ. And with that, He sends His followers, and tells them to, “Go!”

I hope you enjoy these lessons.  My prayer is that these lessons will be helpful to you personally or to use in your own classroom settings.  Many blessings to you all!

Sunday School Lesson – “Saved by Faith” Luke 7:36-50

VERSE DISCOVERY: Luke 7:36-50 (KJV, Public Domain)

Forgiveness is something none will make it to heaven without.  It doesn’t matter who you are or what one has done in life, from the highest to the lowest, without accepting the life Christ offers through His salvation and forgiveness, we will not make it in.  The Bible records, “If You, LORD, should mark iniquities, O Lord, who could stand? But there is forgiveness with You, that You may be feared,” (Psalm 130:3-4).

Who could stand?  Absolutely no one! (See Romans 3:10). Without His covering and remission of sins, the pathway to heaven will be blocked.  It doesn’t matter if one’s walk of life is a Pharisee or a prostitute (as some suppose the woman in this lesson was).  There is not an individual who is worthy enough to enter the gates of glory without Jesus’ forgiveness.

Question: What would happen if today God sat down and took account of all the wrongs we have done?  What would it be like if we stood before Him unable to pay what we owe?  We were there!  Jesus knew the predicament that humanity was in.  He knew that man could never get himself out of the debt of sin, so through Him we obtain that freedom along with grace, mercy and compassion as a people who don’t deserve it.

The Bible reminds us, “But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us,” (Romans 5:8).  I guarantee if we were to look at ourselves, we could not fathom how many times our accounts would have gone unpaid had it not been for the blood of Christ. But thank God, He acted in love to save to us!  No just us – but everyone who comes to Him in faith regardless of the background of sin.

The verses of study in this lesson will tell of one woman’s enormous expression of love for Jesus at having her sins forgiven and the criticism it brought.

 A Sinner’s Precious Gift

Luke 7:36-38 “And one of the Pharisees desired him that he could eat with him.  And he went into the Pharisee’s house, and sat down to meat.  And, behold, a woman in the city, which was a sinner, when she knew that Jesus sat at meat in the Pharisee’s house, brought an alabaster box of ointment, And stood at his feet behind him weeping, and began to wash his feet with tears, and did wipe them with the hairs of her head, and kissed his feet, and anointed them with the ointment.”

It wasn’t unusual then nor is it today for a respected teacher/preacher of God’s word to be invited to dine with officials.  Jesus opened Himself to people from all walks of life (even the Pharisees who were often seen at odds with Him), and without reservation “he went into the Pharisee’s house, and sat down to meat.”

We are not told exactly how long He was there but during the process of the meal came a disturbance at dinnertime.  “A woman in the city, which was a sinner, when she knew that Jesus sat at meat in the Pharisee’s house, brought an alabaster box of ointment.”  At this point of the lesson it is not immediately known her plans but just the fact that this woman of ill repute, who many suppose her to be a prostitute, dared entered a Pharisee’s house and draw near to a respected Rabbi drew eyes of speculation at her coming.

Some reading her story today may think how bold of her to come near to Jesus in her dejected state.  Rest assured, those at dinner didn’t think her bold.  They probably thought her even more rude and full of sin to think to defile the atmosphere with her presence.  Honestly, what Pharisee would normally let the likes of her come into his very home?  It was unheard of.  Since the crowds often gathered to hear Jesus speak wherever He went, she came in amongst some of the others until who she is caught the attention of the religious elite.

Nonetheless, she was there with all that she had in her facing the shame of her wrongs she saw etched in the faces of the onlookers.  Yet, they were not the audience whose attention she was seeking.  Her heart drew her to the feet of Jesus.  This is where she stood humbly holding her precious gift, an “alabaster box of ointment,” (an expensive gift to say the least which spoke volumes of her sacrifice).  With the feelings of all that she was as opposed to all that He would do for her – it was overwhelming.  This is what happens when sin meets with Savior.  The tears would not be bidden to stop.  The heart and spirit within spoke through the flow from her eyes.

Living in sin for so long she recognized her unworthiness before the Sovereign.  It doesn’t take a genius for us to see that she saw herself and Jesus in a different light than everyone else present.  Did no one else there see their sin for what it was?  Did any present even believe they had sin to repent of?  Or, was it just the nature of her sin drew extra scowls as opposed to the hidden things in other’s hearts?

Regardless, her heart response came through “weeping, and began to wash his feet with tears, and did wipe them with the hairs of her head, and kissed his feet, and anointed them with the ointment.”  Her actions there may have seemed inappropriate to those eyeballing her, but she received no correction from Jesus.  Sorrowfulness over one’s sins is always a most appropriate response and she expressed that sorrow in the humblest way she knew how.

The feet were particularly dirty, especially in the day where sandals and dirt roads met daily.  From a previous article titled Wash Me Jesus, I wrote (speaking of Jesus washing the disciples’ feet):

“In case you didn’t know, this was a very gross job reserved for the lowest of servants in the house.  The roads were not paved but rather dusty and muddy and littered with all types of animal material left behind (if you catch my meaning).  Open sandals were the norm of fashion which really didn’t do anything to keep the elements of all that had been stepped on out.  Feet stank and were blistered, sore and probably repulsive to us today.  No such thing as a pedicure back then.” (Word For Life Says)

Yet, this is where this sinful woman positioned herself and performed the task that others didn’t want.  She did it without complaint, rather she cried over her pitiful state compared to His holiness.  Her tears become the water basin and her hair became the towel.  Anointing his feet with the costly gift of love, somehow, she knew despite its extravagance, it would never be enough to repay what He would do in taking away her sins.  Therefore, with love and sorrow meeting together in her heart, she kissed His feet unashamedly.

Christ’s Precious Gift

Luke 7:39-43 “Now when the Pharisee which had bidden him saw it, he spake within himself, saying, This man, if he were a prophet, would have known who and what manner of woman this is that toucheth him: for she is a sinner.  And Jesus answering said unto him, Simon, I have somewhat to say unto thee. And he saith, Master, say on.  There was a certain creditor which had two debtors: the one owed five hundred pence, and the other fifty.  And when they had nothing to pay, he frankly forgave them both. Tell me therefore, which of them will love him most?  Simon answered and said, I suppose that he, to whom he forgave most. And he said unto him, Thou hast rightly judged.” 

As if her actions weren’t appalling enough, Simon the Pharisee thought Jesus’ were more so.  The self-righteous have a way of silently judging the actions and suppositions of others while maintaining a high regard for their own interest and view of self.

This Pharisee was taken aback more by Jesus, I think, then this woman.  She was a noted sinner, and nobody expected better of her.  But, Jesus…  He had his mind made up about Him.  Whatever reason pressed on him to invite Jesus to dinner in the first place, the fact is at this point he thinks of Jesus in a low fashion to the point of questioning in himself whether or not He is truly a man of God at all or not: “If he were a prophet, would have known who and what manner of woman this is that toucheth him: for she is a sinner.”

The word “if” tells the story of where he believes Jesus is coming from.  A prophet is a holy man of God.  Throughout history they have been special vessels set aside to be God’s spokesmen.  One who claims connections with God as tight as Jesus claims should know or at least sense sin when they see it.  Therefore, why would He let the likes of her even come near Him, let alone touch Him as she has done? One conclusion comes to mind as far as the Pharisee sees.  To him, Jesus is not a real prophet.

Too bad so many focus only on what appears to be so on the outside in that day as well as our own.  Earlier, explaining His choice to eat with sinners, Jesus taught, “They that are whole need not a physician; but they that are sick,” (Luke 5:31).  Jesus was not, and has never, and never will entertain sin!  Please get that right!  However, Jesus knows that people from all manner of life need a Savior regardless of how the rest of the world views them.  It may be harder for those such as the self-righteous Pharisees to see their need, but for this woman and others like her, she had no problem weeping at the feet of Jesus.

Jesus, knowing what he was thinking, used this as an opportunity to shed some spiritual light on the darkness of his heart and others in the room who may be inwardly scowling as well.  With a parable He spoke of a “creditor which had two debtors: the one owed five hundred pence, and the other fifty.”  Both owed the creditor, one more than the other, significantly so; yet, neither had means to pay back accordingly.  In either situation they were both subject to whatever the creditor should do to penalize their faulty stance.

In that day they couldn’t file bankruptcy and get a clean slate to start over.  There were no government assisted credit remediation programs.   In other areas of the Bible it tells of stories where children could be taken to work off debt (2 Kings 4:1-7); he and all his family could be sold into slavery (Matthew 18:24-25); and, so on.  A debt owed would be a debt repaid one way or another.  I find it no small coincidence that when teaching the disciples how to pray they Lord’s Prayer, the words rendered in midst, plead: “Forgive us our debts, as we forgive our debtors,” (Matthew 6:12), for truly it is and was a debt owed that could never be repaid by human standards.

Nonetheless, in the telling of His parable, Jesus noted the actions of the creditor.  He took it upon himself, as the one who had the power to demand payback, to remit the balance and cancel the charge against both.  “He frankly forgave them both.” 

Simon was probably startled a little by its telling because not too many persons would cancel a debt so easily and not demand payment.  Rarely does one walk away from money, especially if it was yours to begin with.  The creditor had the right to obtain what was lawfully his, but he chose, out of compassion (we are assuming), not to do so.

Drawing him out of his musings, Jesus asked, “Which of them will love him most?”  Simon’s response, whether he wanted to admit it or not, was appropriate.  He said, “I suppose that he, to whom he forgave most.”  He that stood to lose the most but gained the most grace instead – it is he that will be the most grateful and “love him most.” 

When forgiveness erases debt and pardon has been enacted that a life may remain to thrive in freedom, it inspires love.  “He that covereth a transgression seeketh love…” (Proverbs 17:9).  If this is true for a man how much more with God?  Jesus therefore said, “Thou hast rightly judged.”

Luke 7:44-47 “And he turned to the woman, and said unto Simon, Seest thou this woman? I entered into thine house, thou gavest me no water for my feet: but she hath washed my feet with tears, and wiped them with the hairs of her head.  Thou gavest me no kiss: but this woman since the time I came in hath not ceased to kiss my feet.  My head with oil thou didst not anoint: but this woman hath anointed my feet with ointment.  Wherefore I say unto thee, Her sins, which are many, are forgiven; for she loved much: but to whom little is forgiven, the same loveth little.”

If Simon failed to do what was according to custom for an honored guest one must question his real motives for inviting Jesus to dinner at all.  Was there a genuine interest in Jesus and what He represents, or was it another worked up ploy of some of the Pharisees to trap Jesus in words or actions?  At this point one can only speculate.

According to custom everything the woman did in an over the top fashion should have already been performed as normal service for a guest coming into a house, especially the house of a respected Pharisee.  We have already discussed about the feet being washed (which Simon failed to provide for).  But, other social codes performed were the kiss of greeting by the host (which Simon failed to do; for examples see Romans 16:16, 1 Corinthians 16:20, 2 Corinthians 13:12), and anointing the head with oil (which again, Simon fell short of social courtesy).  These were ways to express honor and respect, and help refresh one when coming into a house, particularly to a dinner or feast.  But this sinful woman offered up extravagant oil for His feet whose perfume would fragrance the whole house.

Jesus said of her, “Her sins, which are many, are forgiven; for she loved much.”  Her actions spoke volumes of being remorseful and repentant.  No, her works did not save her.  No, her expensive gift did not make room in heaven for her.  At some point she realized the great relief Jesus could bring to her messed up life.  Did she hear Him through a previous teaching?  Who knows?  What matters now is her humility of heart before the Savior seeking forgiveness.

Jesus said, “For she loved much” because she was forgiven much.  Whereas one who believes they are alright may not express the same deep regard for forgiven sin.  As opposed to “whom little is forgiven,” that individual may take for granted the gift of grace, as hinted at in the story of the two debtors.

Luke 7:48-50 “And he said unto her, Thy sins are forgiven.  And they that sat at meat with him began to say within themselves, Who is this that forgiveth sins also?  And he said to the woman, Thy faith hath saved thee; go in peace.”

“Thy sins are forgiven,” were the blessed words the Savior spoke over the sinner here and in our life as well.  Jesus didn’t justify what she did, but He forgave her.  Let me make this very clear again, God will never, ever condone our sin or pat us on the back for it, but we can be free from them.  Like that woman, we could be standing in the midst of our mess, but He is ready, holding the keys to your release.  “If we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness,” (1 John 1:9).   Turn to Him in all humility of heart, confess and accept it today!

“Thy faith hath saved thee; go in peace.”  Coming to Jesus with all our wrongs and trusting Him to heal and forgive is a walk of faith; steps that begin with believing in Him as the Savior of our soul.  It’s the only way to find true peace in one’s life.

No matter who you are or where you are from, Jesus can forgive any sins of those who come to Him in faith and trust in His free gift of salvation.  Today, if you are not born again and you want to find release as the woman in today’s lesson did, I urge you to take care of it immediately.  Above, I quoted 1 John 1:9 which was written to a church of believers who already knew Christ as their Savior.  If you want your confession to work you must be born again, then like the woman we too can find release and forgiveness.

Speaking with Nicodemus one night, Jesus said, “Verily, verily, I say unto thee, Except a man be born of water and of the Spirit, he cannot enter into the kingdom of God,” (John 3:5).  “Then Peter said unto them, Repent, and be baptized every one of you in the name of Jesus Christ for the remission of sins, and ye shall receive the gift of the Holy Ghost,” (Acts 2:38).

Be blessed, come to Him in faith and accept His forgiveness today!

PDF Printable Sunday School Lesson Pack (With easy to read instructions following the P.E.A.R.L. format on how to conduct each lesson with areas for adding personal notes): Sunday School Lesson – Saved by Faith

Suggested Activities:

Adult Journal Page: Adult Journal Page – Saved by Faith

Kid’s Journal Page: Kid’s Journal Page – Saved by Faith

Word Search: Saved by Faith Word Search  Answers: Saved by Faith Word Search Answers

Crossword: Saved by Faith Crossword  Answers: Saved by Faith Crossword Answers

Word Scramble: Saved by Faith Word Scramble  Answers: Saved by Faith Word Scramble Answers

Alabaster Flask Lace-Up Craft: Alabaster Flask Lace-Up Craft (Cardstock is best to use.  I used gold ribbon due to the expensive nature of the gift and cut a slit for “oil” to flow out of the top.  Enjoy!)

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Alabaster Flask Lace Up Craft-001

Draw the Scene: Saved By Faith Draw the Scene

 

 

Memory Verse: Saved By Faith Memory Verse

 

How Many Words: Saved by Faith How Many Words

 

 

Sunday School Lesson – “The Centurion’s Great Faith” Luke 7:1-10

VERSE DISCOVERY: Luke 7:1-10 (KJV, Public Domain)

The feet of faith walk forward believing God is, “and that he is a rewarder of them that diligently seek him,” (Hebrews 11:6).  Faith in its highest form removes all worldly shackles and just rests in the truth that if it is His will, there is nothing that can hinder God from performing a miracle in one’s life.  Ethnicity, background, and prestige all fall away in the eyes of our Savior whose only view is that of an opened heart filled with belief.

 The Centurion Seeks Help from Jesus

 Luke 7:1-3 “Now when he had ended all his sayings in the audience of the people, he entered into Capernaum.  And a certain centurion’s servant, who was dear unto him, was sick, and ready to die.  And when he heard of Jesus, he sent unto him the elders of the Jews, beseeching him that he would come and heal his servant.”

Before arriving at today’s lesson, Jesus taught a powerful sermon consisting of blessings and woes.  He interjected these lessons with questions and spiritual insights including once asking “Can the blind lead the blind?” (Luke 6:39).  He also pointed out “A good man out of the good treasure of his heart bringeth forth that which is good,” (Luke 6:45).  Jesus ends chapter 6 inquiring “Why call ye me, Lord, Lord, and do not the things which I say?”  (Luke 6:46), comparing the foundations of their spiritual lives.

After this teaching session, “when he ended all his sayings in the audience of the people, he entered into Capernaum.”

“Capernaum,” situated on the northern shore of the Sea of Galilee, was known for fishing and trade.  More known to us today, it was the place considered to be home-base of operations or headquarters, if you will, of Jesus’ ministry.  He is noted on several occasions as going to Capernaum (see Matthew 4:13; Luke 4:31; John 2:12, and so on).  People also knew this was a place where He could probably be found and sought for Him there (see John 6:24).

Therefore, this small village of only approximately 1,500 people or so became etched in history as a place where Jesus walked and taught; a place where miracles were performed, and faith was noted as being great for one man.

The possessor of that “great faith” enters the scene when someone near to him falls to the afflictions of sickness and no other help will do outside of the intervention of Jesus.  He is known as a “centurion,” meaning in charge of hundreds.  He is a man who is a leader during the Roman occupation of the land.  He has authority (of which will be discussed later).  He has position.  And though considered not one of the people, his faith, as Jesus will note, was exhibited to a greater degree than those of His own people.

The centurion’s position was prestigious; nonetheless, he had a compassionate side and cared for those under him.  This may not be the normal picture of a Roman soldier that immediately comes to mind, but it was for this man.  He had a “servant, who was dear unto him, was sick, and ready to die,” (vs. 2).  With the usage of the word “dear”, it points out his genuine concern and affection for this particular servant.  Again, this is far from the idea of these soldiers we know of.

The point is, the individual of his concern was “sick, and ready to die.”  When we read of the same account in Matthew it tells us he was, “sick of the palsy, grievously tormented,” (Matthew 8:6).  From this description, we know that he suffered from pain and was paralyzed.  Whatever brought on this disease it seemed to progress to the point of agony, causing the centurion to believe his servant’s life was in danger.  He was, as he believed, “ready to die.”

Therefore, out of his concern he sought for the only remedy he could – Jesus.  We are not sure exactly when or where he became aware of Jesus.  Being stationed in Capernaum, Jesus’ home base of ministry, it was only a matter of time before he became exposed to His miracles and teachings.  Either by way of others, or maybe even having the chance to witness it himself, he found out that Jesus heals and sought His help.

“When he heard of Jesus, he sent unto him the elders of the Jews, beseeching him that he would come and heal his servant.”  Many are familiar with the animosity that was present in that day between the Jewish people and their oppressors of the Roman Empire.  History often shows that people are generally not favorable to those who invade their lands and take over.

Yet, this centurion seems to have secured a favorable relationship with the village and the leaders therein.  So much so, he had no qualms about seeking their assistance in bringing to Jesus’ attention the plight of his sick servant.

Oh, the humility of character this man in charge exhibited.  He was in a position to order (as later he demonstrates he can) and take charge, yet he simply seeks assistance.  The Bible encourages us, “If it be possible, as much as lieth in you, live peaceably with all men,” (Romans 12:18).  This includes people over you, people under you, and people all around you.  There are many rewards of maintaining positive relationships and one can never tell who God has placed in one’s path to provide for much-needed help.

Luke 7:4-5 “And when they came to Jesus, they besought him instantly, saying, That he was worthy for whom he should do this: For he loveth our nation, and he hath built us a synagogue.”

The “elders” have no reservations in talking with the centurion commander or with communicating to Jesus his need.  Therefore, “they besought him instantly.”  With great urgency “they came to Jesus” and presented the centurion’s case before Him.  They noted, “he was worthy for whom he should do this.”  The favor this man showed to the Jewish people earned him a good reputation among the villagers.

Standing as an advocate before Jesus, they speak well of his character, pointing out “for he loveth our nation, and he hath built us a synagogue.”  There is much speculation on exactly what is being said here in regard to the centurion himself.  Did he build the synagogue as a means to just keep the peace?  Was this some sort of political tactic?

I could be wrong, but I disagree with this view.  The elders made a point of using the word “loveth” in describing his relationship toward the “nation.”  Could it be there was a genuine spark of wanting alive in him, for He, whom the Jewish people were serving?  Living in such close proximity of the people, maybe he had an opportunity to review his life and compare what he previously knew, to those who were living as God’s people.  Perhaps he wanted more and participated in the only way he knew how.  Who knows?  We can only imagine that in some way or form God was working on his heart.

The Centurion’s Faith Commended by Jesus

Luke 7:6-8 “Then Jesus went with them. And when he was now not far from the house, the centurion sent friends to him, saying unto him, Lord, trouble not thyself: for I am not worthy that thou shouldest enter under my roof: Wherefore neither thought I myself worthy to come unto thee: but say in a word, and my servant shall be healed.  For I also am a man set under authority, having under me soldiers, and I say unto one, Go, and he goeth; and to another, Come, and he cometh; and to my servant, Do this, and he doeth it.”

After hearing the story of the centurion and his servant, Jesus went with the men who had advocated the man’s plight.  One of the things I love about Jesus is it doesn’t take much to move Him.  People overcomplicate faith until it can’t be recognized.  Jesus simply heard them out and with the compassionate heart, He has He was ready to move into action to help, yes, even this Gentile.

Coming near the house, the centurion makes a surprise move.  Sending out friends he stops the progression of Jesus from coming into his house.  He knows his position in life.  He knows that he is not one of “these” people.  He knows that he is “not worthy.”

One of his greatest characteristics he shows here is his humility.  I see too many in our day brazen enough to approach God any kind of way as if it is owed to them.  I cringe at it all.  Pridefulness is against everything pertaining to God and something God will fight against (see James 4:6).  Rather, “To this man will I look, even to him that is poor and of a contrite spirit, and trembleth at my word,” (Isaiah 66:2; emphasis mine).  God pays attention to the humble.

As a man in authority, he doesn’t lift himself up demanding to be seen.  He humbly and respectfully recognizes who he is, and he recognizes who Jesus is, and counts his own self “not worthy.”  He didn’t take it upon himself to approach Jesus, therefore sending the elders previously and now his friends as well, holding Him off from entering “under my roof.”  How are we approaching Jesus?  Do we have hearts lifted up, feeling we deserve the privilege to be heard and blessed, or are we surrendered respectfully to Him, recognizing His holiness compared to our human weaknesses?

This centurion not only possessed a special measure of humility, but he also possessed a faith that was uncommon.  He said, “But say in a word, and my servant shall be healed.”  Wow!  He didn’t need Jesus to come to his house.  In his faith, he didn’t need Jesus to touch his servant in a special way.  But he understood what most in that day, and even today, fail to realize: all Jesus has to do is speak a word.

The word of Christ is powerful.  Operating under the same authority as His Father, He could count it done whatever He speaks (Psalm 33:9).  It will come to pass!  He can literally speak healing into any situation, and it will obey His command and bring about deliverance (see Psalm 107:20).  This centurion recognized His authority and the capacity to do the impossible even from a distance.

Explaining how he came to the conclusion of viewing Jesus and his situation, he said, “For I also am a man set under authority, having under me soldiers, and I say unto one, Go, and he goeth; and to another, Come, and he cometh; and to my servant, Do this, and he doeth it.”  As a commander of the Roman army he knows what it is to take orders and obey the commands of one’s superiors.  At the same time, he understands his own position well.  At any given time, he can issue an order and expect nothing less than complete follow through.  He had the right in his ranking to do so.

Viewing Jesus, he perceived His power operated to an even higher degree than his own.  He knew that all Jesus had to do was speak, and healing would obey.  Whatever sickness bound his servant would have to bend to the will the Savior and obey His orders.  This is the same Jesus whom the winds and waves obeyed (see Matthew 8:27).  This is the same one who made demons tremble and come out of people (see Mark 1:21-34).  This same Jesus was a part of Creation (Colossians 1:16).  And, this same Jesus is able to save those who come near to Him (Hebrews 7:25).  He has opened the eyes of the blind, healed leprosy, unstopped deaf ears and raised the dead back to life.  This centurion saw in Him the power to do what needed to be done to heal his servant, and he believed!

Luke 7:9-10 “When Jesus heard these things, he marveled at him, and turned him about, and said unto the people that followed him, I say unto you, I have not found so great faith, no, not in Israel.  And they that were sent, returning to the house, found the servant whole that had been sick.”

Jesus was amazed at his response.  He had not met anyone in Israel who had so recognized His authority and power as this man; someone whom willing gives himself over to total abandon to trust Jesus to heal and believe that He will.

Astounding!  This was the true epitome of “great faith!”

When one’s faith is centered on Jesus, healing can take place.  Not just physical healing, as we see here in this lesson.  But emotional, spiritual, relational…, in every area of life that needs restoration, Jesus is able to heal.  But it only comes about by faith.  The Bible reminds us, and I quoted a portion of it earlier in the introduction, “But without faith it is impossible to please him: for he that cometh to God must believe that he is, and that he is a rewarder of them that diligently seek him,” (Hebrews 11:6).  The centurion filled this faith criterion.  Beyond a shadow of a doubt, he knew that Jesus was able to do all that he had known of Him, and he sought Him with an open heart of belief.

Jesus spoke highly on his behalf, saying, “I say unto you, I have not found so great faith, no, not in Israel.”  If we were to put our spiritual thermometer in the waters of faith, how would we measure up?  Would we be found on the “greater than” side of faith or on the “less than” side?

Faith is the access key to everything God wants to do through us and for us.  Jesus once taught, “And all things, whatsoever ye shall ask in prayer, believing, ye shall receive.,” (Matthew 21:22; emphasis mine).  One must believe as the centurion did that Jesus can do this for you, too.

One of my favorite portions of Scripture reminds me that our God is the good Father who knows how to give good gifts to His children, (see Matthew 7:9-11).  Really, He is!  Therefore, “Ask, and it shall be given you; seek, and ye shall find; knock, and it shall be opened unto you:” (Matthew 7:7).

The miracles of Jesus were not just for the benefit of the receivers.  Through the retelling of them, we are able to build ourselves up in our own faith and be encouraged by what we read.  Verses like John 20:31 tell us, “These are written, that ye might believe that Jesus is the Christ, the Son of God, and that believing ye might have life through his name,” which is the ultimate end to having great faith – life eternal.

PDF Printable Sunday School Lesson Pack (With easy to read instructions following the P.E.A.R.L. format on how to conduct each lesson with areas for adding personal notes): Sunday School Lesson – The Centurion’s Great Faith

Suggested Activities:

Kid’s Journal Page: Kid’s Journal Page – Dear Jesus

Adult Journal Page: Adult Journal Page – Dear Lord

Blank Journal Pages: Blank Adult and Kid’s Journal Pages

Draw the Scene: The Centurion’s Great Faith Draw the Scene

Jesus Heals Bandage Bookmarkers: Just print, color, and cut out.  I suggest using cardstock or gluing to construction paper for support. Enjoy! Jesus Heals Bookmarks

Jesus Heals Bookmarks-001

Memory Verse: The Centurion’s Great Faith Memory Verse

Word Search: The Centurion’s Great Faith Word Search  Answers: The Centurion’s Great Faith Word Search Answers

Crossword: The Centurion’s Great Faith Crossword  Answers: The Centurion’s Great Faith Crossword Answers

Word Scramble: The Centurion’s Great Faith Word Scramble  Answers: The Centurion’s Great Faith Word Scramble Answers

Sunday School Lesson – “Jesus Teaches His Followers” Luke 6:20-31

VERSE DISCOVERY: Luke 6:20-31 (KJV, Public Domain)

What does Christianity look like?  To some, it may seem to be a list of dos and don’ts.  To others, it may seem the religious thing to carry a certain righteous air about them, separateness from the common man, so to speak.  But, as was becoming custom, Jesus’ view of what it really means to be His follower and God’s people differed from what most preconceived ideas believed.  And the awesome thing about Jesus’ view, He didn’t just teach it, He lived it.

True Blessedness

Luke 6:20 “And he lifted up his eyes on his disciples, and said, Blessed be ye poor: for yours is the kingdom of God.”

In the verses prior to this lesson, Luke 6:12-19, there it records that Jesus drew away into an all-night prayer meeting with God the Father.  The Son and the Father communed together on an intimate level that no one else was privy to; just they by themselves, one on one.  Oh, to be a fly on that wall.

Following that, Jesus chose His twelve disciples and began to heal the multitudes that have already begun to gather and follow Him.

The first words He spoke to them when coming down in the plain is so similar to the words He spoke in the Sermon on the Mount that many Bible students are unable to decide if these two messages are one and the same, or are they separate occasions.

He said, “Blessed be ye poor: for yours is the kingdom of God.”  When someone says something is “yours” it means they are passing ownership of said item to you.  They are giving you the right and the privilege to operate in what was given.

It’s the “poor,” the impoverished who truly appreciates what is given to them both in the physical and in the spiritual.  One who is “poor” realizes they have nothing in and of themselves.  They are totally dependent.  They agree with the Apostle Paul when he wrote, “Not that we are sufficient of ourselves to think any thing as of ourselves; but our sufficiency is of God,” (2 Cor. 3:5); but these are “blessed;” who are happy and find joy and acceptance in God’s kingdom.  They are appreciative because they know before Christ, they lacked spiritual vitality and were “poor.”  Now, in Him, they enjoy a new experience of blessedness.

Luke 6:21 “Blessed are ye that hunger now: for ye shall be filled.  Blessed are ye that weep now: for ye shall laugh.”

Jesus’ followers, God’s people, live with an expectation of being “filled.”  These verses really hone in on our life with and without Christ.  Without Him, it is truly a life of lack compared to being spiritually satisfied and complete in Him.

One that “hungers” has not yet retained enough to turn over the plate and say, “That’s it, I’m done.”  Spiritually speaking, he that “hungers” has a need for more of Him.  His soul doesn’t rest until it finds that “ye are complete in him, which is the head of all principality and power,” Colossians 2:10.  This is where the malnourished soul is embraced and filled with the satisfaction of the Savior.

“Blessed are ye that weep now: for ye shall laugh.”  Many of us have been well acquainted with tears on more than one occasion.  Tears or weeping are most often shed in times of sorrow; during times of hardship and anguish.  Crying gives one an opportunity to release those pinned up emotions that stress the body and soul of man.

Whether this weeping is associated with sorrow of sin or because of adversity of the wicked, those that endure through it now will find a time when “God shall wipe away all tears from their eyes; and there shall be no more death, neither sorrow, nor crying…” (Revelation 21:4).

“For ye shall laugh.”  Where there is laughter, joy has replaced the sorrow that was once felt.  Where there is laughter, release is felt from the oppression of the wicked.  David once wrote, “Fret not thyself because of evildoers…” (Psalm 37:1).  If they are the source of tears, forget about it.  He goes on to say, “The Lord shall laugh at him: for he seeth that his day is coming,” (Psalm 37:13).  When God laughs, as His followers, we will share in the same joy as our Savior.

The Bible says, He will “appoint unto them that mourn in Zion, to give them beauty for ashes, the oil of joy for mourning, the garment of praise for the spirit of heaviness…” (Isaiah 61:3), and they will be able to “laugh!”

Luke 6:22 “Blessed are ye, when men shall hate you, and when they shall separate you from their company, and shall reproach you, and cast out your name as evil, for the Son of man’s sake.”

Acceptance, a lot of people live for it.  Being a people pleaser has drained the efforts of some to no avail.  When we live for Christ, as God’s people and His followers, it brings contentions and misunderstandings in relationships.  It draws a line in the sand between two lifestyles and those lifestyles are always in a battle against one another: those that live for the Spirit and those that live for the flesh.

Others may not understand why you can’t run with the old lifestyle that you used to.  They don’t understand that things one used to run after to satisfy the flesh is not precedent any longer.  This brings a backlash of ill-feelings toward the Christian.  They experience hatred, separateness and reproach; three words that describe being “cast out.”  You don’t live like them anymore.  You are not part of the status quo or the normal clique, and they count your name as “evil, for the Son of man’s sake,” because you are working to line your life up with Him, and not them.

Luke 6:23 “Rejoice ye in that day, and leap for joy: for, behold, your reward is great in heaven: for in like manner did their fathers unto the prophets.”

God loves His people and we can receive of His blessings while here on this earth.  That fact is sprinkled through His Word.  But, a Christian’s permanent “reward” will never be found on this side of glory.  Jesus said, “Rejoice ye in that day, and leap for joy: for, behold, your reward is great in heaven.”

It may not feel like it at the present moment but the day when they cause you harm, the day when they come against you, is a day for rejoicing because God sees and knows, and God will repay.  “Seeing it is a righteous thing with God to recompense tribulation to them that trouble you; And to you who are troubled rest with us…” (2 Thessalonians 1:6-7).  No, we do not wish ill-will on another, but God’s Word still stands true.  Your “reward” is coming!  “Verily there is a reward for the righteous: verily he is a God that judgeth in the earth,” (Psalm 58:11).  This life doesn’t hold what we are permanently seeking for!  But, our “reward” is coming!  “Weeping may endure for a night, but joy cometh in the morning,” (Psalm 30:5).

“For in like manner did their fathers unto the prophets.”  It’s so hard amid trials and troubles to see that you are not the only who has ever gone through this or are going through this now.  Jesus reassured His disciple that those that have gone before them had to endure the same controversy of people not understanding their relationship as God’s people.

The book of Hebrews holds a treasury of people who have endured in the faith despite their adverse circumstances, and yet held on and believed God every step of the way.  Hebrews 11 is what some refer to as the Hall of Fame of faith.  Immediately, crossing over into chapter 12 we are told, “Seeing we also are compassed about with so great a cloud of witnesses,” (vs.1).  “Prophets” and people who have gone before us can testify that the road wasn’t easy.  They can tell their story of how they tried to do the work of God and people did not respond the way they had hoped.  They can let the cat out of the bag about how they were mistreated, used and abused because their desire was to fulfill the call of God on their lives.  They already experienced in “like manner” what Jesus is preparing His followers for.

Woeful Living

Luke 6:24-26 “But woe unto you that are rich! for ye have received your consolation.  Woe unto you that are full! for ye shall hunger.  Woe unto you that laugh now! for ye shall mourn and weep.  Woe unto you, when all men shall speak well of you! for so did their fathers to the false prophets.”

“Woe” and “for” are the markers to pay close attention to in these verses.  Remember how I quoted 2 Thessalonians 1:6 which said, “Seeing it is a righteous thing with God to recompense tribulation to them that trouble you?”  Here is the undeniable truth that those who inflicted harm to God’s people will have the same troubles come back on them.  Did not Galatians 6:7 warn, “Be not deceived; God is not mocked: for whatsoever a man soweth, that shall he also reap?”  However one treats the people of God, the same will come back on their heads.  They will receive their just deserts.

“Woe” is not a word that you want to hear the Lord Jesus Christ speak over your life.  Nothing good ever follows a “woe.”  “Woe” to me means you better watch out now, calamity is sure to follow.  This will not be the last time Jesus uses the warning of the “woe.”  Later, during His earthly ministry He tries to shake the scribes and the Pharisees out of their ways to listen to what the Father is now establishing using the word “woe” (see Matthew 23).  When we travel even farther in the future, there are even stronger “woes” that appear in the book of Revelation.  The point is, if Jesus is saying “woe,” one better watch their step and get it right.

How We All Should Live

Luke 6:27-30 “But I say unto you which hear, Love your enemies, do good to them which hate you, Bless them that curse you, and pray for them which despitefully use you.  And unto him that smiteth thee on the one cheek offer also the other; and him that taketh away thy cloke forbid not to take thy coat also.  Give to every man that asketh of thee; and of him that taketh away thy goods ask them not again.”

Now Jesus presents a responsibility shift to those who would live and walk as His followers and as God’s people.  It is not only the evildoer that needs to mind his step, but the Christian must live and love people as God Himself does.

When someone has been hurt and broken the last thing on their mind is the benefit of the one who has inflicted the harm.  Jesus, knowing what He was going to accomplish on the cross was teaching His disciples to operate in this world as if He would.  Years ago, the WWJD movement became very popular.  It was based off the original book written by Charles M. Sheldon titled “In His Steps.”   The base of the book was that every thought and action was to be filtered through the question of What Would Jesus Do?

All these things that He speaks of in the above verses were things that He did; they were things that Jesus demonstrated in His own life.  “He was oppressed, and he was afflicted, yet he opened not his mouth: he is brought as a lamb to the slaughter, and as a sheep before her shearers is dumb, so he openeth not his mouth,” (Isaiah 53:7).  Jesus was teaching His followers that to live as God would have them to live, to live as He Himself did, you will not only have to go against the status quo and cliques of society, but you will also have to fight against your own natural inclinations that don’t want to seek the good of those who cause harm.

“Love your enemies.”  The words love and enemies do not coincide with one another according to human standards.  But Jesus is calling us to use God’s Spirit within us to operate on a supernatural level that surpasses our view of the natural world.

When one is an enemy that means that they are against us.  Yet, Jesus’ command is to love them anyhow.  Show them the same compassion as He did when He allowed them to drive the nails through His hands and feet.  He told His disciples in the Garden of Gethsemane, “Thinkest thou that I cannot now pray to my Father, and he shall presently give me more than twelve legions of angels?” (Matthew 26:53).  He could’ve taken care of His enemies with one swoop of prayer, yet love compelled Him to offer Himself for their release from sin instead.

They cursed Him, yet He prayed for them, “Father, forgive them; for they know not what they do,” (Luke 23:34).  They struck Jesus on the “cheek” (John18:22, see also Matthew 5:39) and they divided His clothes (Luke 23:34).  He went through it all and never sought His own revenge but continued forth in love.

Luke 6:31 “And as ye would that men should do to you, do ye also to them likewise.”

This is the Golden Rule, as we call it today.  God’s people should know how to treat people in any circumstance, whether the times are favorable or in times of adversity.  God’s people must respond the same way Jesus did.  Philippians 2:5 tells us, “Let this mind be in you, which was also in Christ Jesus.”  The way we view things, people, and situations are to be filtered through thinking on how Jesus Himself would respond.  How did He handle adversities?  What was His attitude like toward those who mocked Him and so forth?  All in all, if we were to take inventory and compare our response to Jesus’, would they match up.  After all, in order to be a Christian, it means we are of Christ, we are His followers, and we are Christ-minded.  If we’re not, can we truly call ourselves Christians?

The greatest commandment that Jesus taught was, “The first of all the commandments is, Hear, O Israel; The Lord our God is one Lord: And thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind, and with all thy strength: this is the first commandment. And the second is like, namely this, Thou shalt love thy neighbour as thyself. There is none other commandment greater than these,” (Mark 12:29-31, emphasis mine).  Loving people, treating people as one would want to be treated is a priority for being a follower of Christ!  It is one of the greatest commandments and it cannot be ignored!

What does Christianity look like to you now?  Are you following Jesus’ teachings for His followers?

PDF Printable Sunday School Lesson Pack (With easy to read instructions following the P.E.A.R.L. format on how to conduct each lesson with areas for adding personal notes): Sunday School Lesson – Jesus Teaches His Followers

Suggested Activities:

Draw the Scene: Jesus Teaches His Followers Draw the Scene

 

Memory Verse: Jesus Teaches His Followers Memory Verse

Activity Sheet: Jesus Teaches His Followers Activity Sheet

Beatitude Acrostic: Beatitude Acrostic

How Many Words: Jesus Teaches His Followers How Many Words

Adult Journal Page: Adult Journal Page – Jesus Teaches His Followers

Kid’s Journal Page: Kid’s Journal Page – Jesus Teaches His Followers

 

Word Search: Jesus Teaches His Followers Word Search  Answers: Jesus Teaches His Followers Word Search Answers

Crossword: Jesus Teaches His Followers Crossword  Answers: Jesus Teaches His Followers Crossword Answers

Word Scramble: Jesus Teaches His Followers Word Scramble  Answers: Jesus Teaches His Followers Word Scramble Answers

Sunday School Note Page: Sunday School Note Page

Sunday School Lesson – “Jesus’ Followers Follow Him” John 21:15-25

VERSE DISCOVERY: John 21:15-25 (KJV, Public Domain)

15) “So when they had dined, Jesus saith to Simon Peter, Simon, son of Jonas, lovest thou me more than these? He saith unto him, Yea, Lord; thou knowest that I love thee. He saith unto him, Feed my lambs.

16) He saith to him again the second time, Simon, son of Jonas, lovest thou me? He saith unto him, Yea, Lord; thou knowest that I love thee. He saith unto him, Feed my sheep.

17) He saith unto him the third time, Simon, son of Jonas, lovest thou me? Peter was grieved because he said unto him the third time, Lovest thou me? And he said unto him, Lord, thou knowest all things; thou knowest that I love thee. Jesus saith unto him, Feed my sheep.

18) Verily, verily, I say unto thee, When thou wast young, thou girdest thyself, and walkedst whither thou wouldest: but when thou shalt be old, thou shalt stretch forth thy hands, and another shall gird thee, and carry thee whither thou wouldest not.

19) This spake he, signifying by what death he should glorify God. And when he had spoken this, he saith unto him, Follow me.

20) Then Peter, turning about, seeth the disciple whom Jesus loved following; which also leaned on his breast at supper, and said, Lord, which is he that betrayeth thee?

21) Peter seeing him saith to Jesus, Lord, and what shall this man do?

22) Jesus saith unto him, If I will that he tarry till I come, what is that to thee? follow thou me.

23) Then went this saying abroad among the brethren, that that disciple should not die: yet Jesus said not unto him, He shall not die; but, If I will that he tarry till I come, what is that to thee?

24) This is the disciple which testifieth of these things, and wrote these things: and we know that his testimony is true.

25) And there are also many other things which Jesus did, the which, if they should be written every one, I suppose that even the world itself could not contain the books that should be written. Amen.”

 Introduction

 As Christians, God expects us to follow Christ in every sense of the word.  Christ is our guide in everything.  As He lived, so too are we called to live.  1 John 2:6 tells us, “He that saith he abideth in him ought himself also so to walk, even as he walked,” (see also John 13:15).  Christ is our ruler whereby we measure the life we live, and His standards are the guide to our pathway.  And, in case anyone thinks that’s the easiest thing, let’s examine His call to follow Him a little more closely.

“Follow me,” are two words Jesus will speak twice to Peter in this lesson and two words we must each examine for ourselves.  Now, they may just represent themselves as two simple words out of the many that make up our language, but in truth, they are words of great impact.  Firstly, they are words that ask us to leave behind other things in order to pursue what we are called to pursue.  If you will remember, during Jesus’ earthly ministry many claimed to want to follow Jesus but made up varied excuses of why they couldn’t do it at the present time.  There were things or people or situations they weren’t ready to break free from in order to walk the steps in which Jesus walked (ex. the rich young ruler found in Mark 10:17-27; also, others found in Luke 9:57-62; 14:18-20).  The usage of excuses has not stopped today, yet He still asks us to follow Him.

Secondly, the words “follow me” is asking for a connection.  This brings us into a deeper realm of relationship and fellowship with the Savior.  This connection is so strong it calls that one to mimic the life of Christ and walk as He walked (as noted above).  It’s a life whose story with Him is one that willingly denies self to journey His same path.  In Matthew 16:24 Jesus taught His disciples, “If any man will come after me, let him deny himself, and take up his cross, and follow me.”

Lastly, “follow me” commands that one gets involved with what He is involved with; to use our life to embark on His journey that He wills to accomplish on this earth.  Hence, we have the call to be fulfillers of The Great Commission found in Matthew 28:19-20.

So, as you can see, when Jesus tells Peter and eventually us to follow Him, He is asking us to join up with Him in the greatest adventure we will ever experience.  It may not always be the easiest journey, but the rewards at the end are awesome.

Lesson Summary

After His resurrection, Christ appeared to His disciples on several separate occasions.  In this lesson, the disciples had traveled to the region of Galilee, specifically, they were at the Sea of Tiberias.  It is here where seven of the remaining disciples of Jesus were found fishing.

When they encountered Jesus as He called out to them from the shore, they met up with Him and dined on a fish breakfast by the sea with their risen Savior.

It was after this impromptu meal where Jesus brought His focus in on one particular disciple out of the bunch: “Simon Peter.”  Peter was definitely a character.  His journeys with Jesus during His years of earthly ministry discloses different facets of this complex individual and his personality.

Why do I call Peter complex?  For the same reason I feel his personality identifies with so many of us today.  He is seen as sure during the time when he declared the identity of Jesus as the Son of God.  And yet, unsure when waves were tossing about him and threatening to take him under despite that same Jesus standing before him.  He is seen as loyal when he declared he would follow Jesus to death and disloyal when the opportunity came, and he denied he ever knew Him.  He was a man of faith where he left all to follow Jesus (see Luke 18:28) and when he initially stepped out of the boat.  But there was a time when his faith would only allow him to follow Jesus afar off (Luke 22:54) even though he was a part of Jesus’ inner circle (Luke 9:28; 8:51).

With the ups and downs of his temperament, and to draw him deeper into the plans and the mission the Lord has for him in total restoration, Jesus asks, “Simon, son of Jonas, lovest thou me more than these?”

Many Bible students debate on the identity of the “more than these” portion of this question.  Some believe it’s the other present disciples and some believe it’s the idea of fishing and returning to his old lifestyle and profession.  Most believe the reference is toward the disciples.  Rather, than posing the question as asking Peter if he loves the disciples more than Jesus, it is asking does Peter love Jesus more than the other disciples do.

Why is this important?

Previously, when Jesus was preparing His disciples for His death, He stated that all of them would be offended because of Him and be scattered on that night (Matthew 26:31).  But Peter, in his boastfulness and surety of self, stated, “Though all men shall be offended because of thee, yet will I never be offended,” (Matthew 26:33; see also Mark 14:29).

So now, Jesus questions him.

Previously, I published an article titled, Jesus Questions Trust, and in it, I wrote:

“What would it be like to sit across from Jesus, face to face, and have Him question your trust?  Would we be able to look Him in the eye as we pondered our answer?  Would our heads be bowed, feeling unworthy to lift it and look into the eyes of love pleading with us to believe?  What would be like?  I imagine it would be self-revealing because in those questions we find where our hearts and our true belief lies.  It reveals where we really stand in our faith.” (Word For Life Says)

I must wonder if some of these emotions are crossing Peter’s mind at the hearing of Jesus’ current question of, “Do you love Me more?” 

Please Note: While Peter was the focus of this question, I don’t believe it is reserved just for him alone.  “Do you love Me more” is a question every Christian should use to measure their own relationship with Christ to see if there is anything that we allow to take precedence over or come before Him.

But, without hesitation, Peter immediately answers, “Yea, Lord; thou knowest that I love thee.”  Love is best exemplified in action rather than just touting it with the lips.  Sometimes it’s easier to declare one’s devotion than to actually take that stand for it when push comes to shove.

Jesus already knew the frailty of Peter’s heart in this area for when he denied Jesus on that fateful night, Jesus Himself turned and looked Peter directly in the face as if to acknowledge what He foretold (Luke 22:60-61).  At the same time, Jesus also knows how Peter “wept bitterly” when he realized what he had done (Luke 22:62).

With Jesus turning to him once again, Peter speaks confidently of his love for Christ.

Hearing his answer, Jesus instructs him to follow through that spoken devotion from his lips with action from his heart.  He said, “Feed my lambs.”  Using a shepherd/sheep metaphor is something that is not strange for Jesus to use.  He would often refer to His people as sheep or lambs whilst pointing to Himself as the Shepherd (see John 10:1-15).

For reference purposes, we know that the shepherd is the primary caregiver herdsman of the sheep.  The sheep are totally dependent upon the shepherd.  Without the shepherd’s watching, leading, guiding, and providing nature, the sheep would be unkempt, wild, lost, helpless against predators, and unable to fully provide for their own care (compare Matthew 9:36).  Shepherds not only take care of the flock, but they make sure they are fed.  The feeding that Jesus is concerned about regarding what His people will be receiving has nothing to do with bread and butter, but the Word of God (compare Matthew 4:4).

Jesus is calling Peter to step up to the plate and fulfill the calling on his life.  If you think back to the time when Peter so confidently and courageously spoke up and confessed Christ, Jesus told him, “Thou art Peter, and upon this rock I will build my church; and the gates of hell shall not prevail against it,” (Matthew 16:18).  And when Jesus knew that Peter was to deny Him, He told Peter, “I have prayed for thee, that thy faith fail not…” (Luke 22:32).  He knew the blow Peter would take due to the denial, but He also knew where Peter needed to be in the mission and so Jesus, in His questioning, is working to restore Peter and bring him to the fullness of that calling.  But, for that to happen, Peter must truly know where his own heart is.  So, Jesus asked, “Lovest thou me?”  Do you really love Me more than these other’s do?

Please Note: Before you can feed anyone else, you have to know your own heart.  The question of love must be answered by all.

Then Jesus asked Peter the “second time, Simon, son of Jonas, lovest thou me?”  The only variance in this second round of questioning as opposed to the first time He asked is this time Jesus leaves off the “more than these” part.  But, for the second time, Jesus is really asking where the heart of Peter truly is.  If the measure of it could be weighed on a scale, would it be fluctuating up and down?  Was Peter steady in his love for Christ?

The examination of his heart goes deeper with each round of questioning.  Sometimes repetition not only reflects on what was done in the past but it opens one up to the truth of where they stand today.

Nevertheless, during this second round of questioning Peter held fast to his affirmation of devotion to Jesus, saying again, “Yea, Lord; thou knowest that I love thee.”

Again, after receiving the answer, Jesus instructs Simon Peter, “Feed my sheep.” 

I don’t know how many moments passed between each line of questioning, but we find that Jesus asked once more, “Simon, son of Jonas, lovest thou me?”  This was the “third time” those words of divine heart inspection came from the lips of the resurrected Lord and into the hearing of Peter, and the Bible tells us “Peter was grieved because he said unto him the third time, Lovest thou me?”  The three-time repetition surely brought to mind the three times his own mouth spoke words that wouldn’t even admit that he knew Jesus, let alone followed Him and was, in fact, one of His closest disciples and personal friends.  Because of those denials, he was now being challenged to look deep within himself and answer the questions with his all.

“And he said unto him, Lord, thou knowest all things; thou knowest that I love thee.”  Although the line of questioning from the third time Jesus asked compared to the previous two differed in the Greek, with the previous Agape love of verses 15-16 being compared with this Phileo love He asks of in verse 17, and with the meaning of the first being supremely stronger in total devotion than the second which stands for affection; Peter openly admitted that there is nothing hidden from Christ.  Everything is open before Him, including Peter’s own heart.  Anything that Peter could reveal, Jesus already knew it all and he was confident that Jesus knew that he really did love Him despite his flawed background.

Moving on from the line of questioning, Jesus clues Peter in some of the things he would face not only in his future service to the Lord but his death as well.  Before His crucifixion, Jesus taught all His disciples that there was a cost in discipleship.  He said, “If any man will come after me, let him deny himself, and take up his cross, and follow me,” (Matthew 16:24; see also Luke 14:27).  This is something Peter would literally have firsthand experience with as Jesus explained to him “what death he should glorify God” with.  (By the way, did you notice those two words asking one to “follow me” in Matthew 16:24 as well?)

Jesus gave Peter a comparison of how his life looked when he was “young” and how events will play out when he is “old.”  While freedom was his for the taking and Peter could “girdedst thyself, and walkedst whither thou wouldest,” there would be a time when that truth is not so.  Peter would lose his freedom and be bound: “thou shalt stretch forth thy hands, and another shall gird thee.” 

Instead of tying his own garments, another would possibly tie or put him in chains and “carry thee whither thou wouldest not;” against his will and he would die a death that would bring glory to God.

The life of the Christian is not to call one into luxury and so forth where everything is a bed of roses and life is covered with peaches and cream.  The life of the Christian is often called to hard service that requires the sacrifice of much, and in some instances, even life itself. There have been many instances throughout history and there are, in many areas of the world today, where people pay the high cost of discipleship.  Let us not take lightly the times we are able to do things on our own accord and in our own power.

“When he had spoken this, he saith unto him, Follow me.”  Christ is Peter’s example of life and ministry and He is ours and He is inviting His disciples and followers from all eras to join in His journey and follow Him (more on this was discussed in the introduction; refer back there).

During their discussion, “Peter, turning about, seeth the disciple whom Jesus loved following” asked, “Lord, and what shall this man do?”  Peter was referencing John who also happens to be the author of this book and the teller of these events as they are unfolding in the restoration of Peter.  He is the same disciple who was seen leaning on Jesus during the time of the Last Supper and he is also the same one whom, after being motioned by Peter, asked Jesus during the time of that supper about the one who would betray Jesus (see John 13:24-25).  If Peter himself were to suffer such a great ordeal in his future, what about John?  What would his end look like?  What would his future entail?

Please Note: Everybody’s pathway will not look alike in our journey to follow Jesus.  Some roads traveled may seem harder than others.  At the same time, one can never be sure what another is going through, therefore, comparing one’s life or ministry with another is a futile effort.  Nevertheless, all that proclaim to be of Christ are commanded to apply themselves to be diligent and faithful workers of this great calling wherewith He has called us and allowed us to walk in our own measure of faith (compare Romans 12:3).

Therefore, Jesus responds to Peter’s question, saying, “If I will that he tarry till I come, what is that to thee? follow thou me.”  Now, this portion of Scripture is not only important to Peter, but to the modern-day Christian as well.  Too many get hung up on what others are doing instead of focusing on what Christ has called them to do.  Jesus wasn’t concerned about filling in the blanks of Peter’s questions for him.  Jesus was concerned about Peter’s obedience to follow Him.

When our time on this earth comes to an end, no one will answer for the life we lived and the choices we made but us.  Nobody else is responsible for us, but us.  Therefore, our attentions should be geared toward questions that ask, “How am I doing?  Am I fulfilling the calling of God on my life?  Am I a faithful follower of Christ in every sense of the word?”  If we can honestly answer these questions about ourselves more while worrying about others less, perhaps we can get more things done for the Kingdom of God.

But, as usual, some took Jesus’ words the wrong way.  Rather than taking what He said at face value, some spread a saying about that stated, “That that disciple should not die: yet Jesus said not unto him, He shall not die; but, If I will that he tarry till I come, what is that to thee?”  To get a clear understanding of the Bible and all its teachings, including what Jesus is teaching here, proper interpretation and communication of the Word is of the utmost importance.  There is an indescribable value in the Word of God to them that believe and hold dear its truths.  Read it, absorb it for the treasure that it is.  Say like the psalmist, “Open my eyes, that I may see wondrous things from Your law,” (Psalm 119:18), and not my own interpretation, Lord.

Our lesson ends, and the book of John ends with this conclusion: “This is the disciple which testified of these things, and wrote these things,” speaking of John himself.  After he wrote everything involving the telling of the gospel proclaimed in his self-named book and showing the story of this meeting with Jesus by the seashore and the restoration of Peter, John is ready to close this book out.  But he does not do so until he makes sure that the readers know every word within, every event stated that occurred, every portion of the life of Jesus, His death, resurrection, and the events following are absolutely, one hundred percent “true.” 

John has walked with Christ throughout His earthly ministry.  He was there at the cross when He hung for us all.  And, now he records everything for our learning, faith, and edification in Him; that we might believe that “Jesus is the Christ, the Son of God; and that believing ye might have life through his name,” (John 20:31).

John was a faithful reporter of everything he witnessed.  So much did this story entail – did His story entail, that it all couldn’t be recorded.  To hear about all Jesus did, “even the world itself could not contain the books that should be written.”  That is utterly astounding!  But, out of all that is written and recorded herein, and throughout the rest of the Bible, it is up to the individual to believe in Jesus Christ for themselves and treasure these words for their own life and salvation, and make the choice for that they will follow Jesus, too.

PDF Printable Sunday School Lesson Pack (With easy to read instructions following the P.E.A.R.L. format on how to conduct each lesson with areas for adding personal notes): Sunday School Lesson – Jesus’ Followers Follow Him 

Suggested Activities:

Adult Journal Page: Adult Journal Page – Jesus’ Followers Follow Him

Kid’s Journal Page: Kid’s Journal Page – Jesus’ Followers Follow Him

Blank Journal Pages: Blank Adult and Kid’s Journal Pages These pages can be used to express or bring out any idea you choose in the lesson.  

Draw the Scene: Jesus’ Followers Follow Him Draw the Scene

Memory Verse: Jesus’ Followers Follow Him Memory Verse

Peter Puppet Loves Jesus: This Peter Puppet affirms his love for Jesus and is made to go with this week’s lesson.  Peter Puppet 2 (Use PDF link for accurate printing.  Print out on cardstock is best and your students can make their own paper bag puppet that goes with this week’s lesson. Your students can “dress” Peter by decorating the bag. Enjoy!)

Word Search: Jesus’ Followers Follow Him Word Search  Answers: Jesus’ Followers Follow Him Word Search Answers

Crossword: Jesus’ Followers Follow Him Crossword  Answers: Jesus’ Followers Follow Him Crossword Answers

Word Scramble: Jesus’ Followers Follow Him Word Scramble  Answers: Jesus’ Followers Follow Him Word Scramble Answers