Sunday School Lesson – “4 Ways to Use Words Better” James 3:1-12; Isaiah 50:4

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Our words are powerful!  As this lesson shows, they can be used to hurt or to heal; to edify or to tear down.  James wants us to choose life with the words that we speak.

VERSE DISCOVERY: James 3:1-12; Isaiah 50:4 (KJV, Public Domain)

Simon says, “Close your mouth!”  We all know the game.  Whatever Simon tells us to do, we do it lest we fear being counted out.  Oh, if only it were that easy to take command of some of our loose actions in life, such as ones that regard the mouth.  And yet, throughout the Bible, we are commanded to use our speech patterns in healthy and productive ways.  Not to be instruments for destruction and tearing one another down.

There is so much power bound up in the way that we talk.  Proverbs 18:21 tells us, “Death and life are in the power of the tongue: and they that love it shall eat the fruit thereof.”  Whatever is produced from our lips generates fruit.  Stuff grows, for the good or the bad, from what we say.

James is admonishing us to be mindful of the words that come out of our mouth for with them we can lift someone’s day, or we can emotionally kill them. 

What we say makes a difference in the lives of others.  Our mouths are vessels of influence. 

James 3 unpacks the truth of the power of the tongue and how people of faith should be cautious in how they unleash it. 

Using Isaiah 50:4 as a companion Scripture with those found in James 3, this lesson will uncover four ways all of us can strive to use our words better.

 1. Realizing the Weight of Your Words

James 3:1 “My brethren, be not many masters, knowing that we shall receive the greater condemnation.”

At the beginning of this lesson, I believe this is where many of us drop the ball, so to speak, in trying to improve our speech patterns toward others.  Many do not realize the weight of the words they speak and the impact those very words can have on the hearers.  Even if one is not trying to be purposely offensive, they would do well to think before speaking, asking oneself if the words that are about to come out of my mouth, necessary and/or helpful.  This step none can overlook, whether they are leaders or laypeople.  The responsibility of our words is just that, our responsibility.

So, starting with the leaders, James teaches, “Be not many masters.”  When it comes to bearing any title of leadership, often many will focus on prestige and tend to overlook the responsibility that comes with the job.  The Bible warns us, “For unto whomsoever much is given, of him shall be much required: and to whom men have committed much, of him they will ask the more” (Luke 12:48).  There is a higher level of accountability for “masters” or “teachers.”  Those endued with the power to magnify the gospel in such a way must be particularly careful in how they use words.

Words are powerful and need to be measured out carefully.  One of the devices that Jesus’s enemies tried to employ against Him was to catch or trap Him in what He said.  Matthew 22:15 says, “Then went the Pharisees, and took counsel how they might entangle him in his talk.”  One’s words can testify for or against an individual.  “Masters” and those in leadership carry the added weight of accountability for their words for the increased impact they can make.

This office is not to be taken lightly, for James said, “Knowing that we shall receive the greater condemnation.”  At this level, there is a higher standard of living expected for the one who bears the title, and James included himself in this by saying, “we”.  Proverbs 10:11 says, “The mouth of the righteous man is a well of life.”  Those who belong to God and work at sharing His word must especially be careful that what is coming out of them is speaking “life” to the ears of the hearers (more on this later).

James 3:2 “For in many things we offend all.  If any man offend not in word, the same is a perfect man, and able also to bridle the whole body.” 

In your mind, raise your hand if you have ever messed up or “offend” another.  One of the easiest ways to “offend” and harm another is through the mouth.  People often speak rashly in the heat of the moment and without carefully considering the impact their words have on another.  These emotional outbursts cause us to come up with phrases like “My mouth ran away with me” and so forth.  On those occasions, the use of the mouth was not employed as a tool for edifying, rather just the opposite.

But the one that can control his speech is considered “a perfect man.”  Since the tongue is often known as “running away” on its own, the one that exercises great restraint over this defiant member is considered “able also to bridle the whole body.”  It is the taming of what some view as being untamable.   He or she who can moderate or put limits on something so difficult to deal with can often show great restraint in other areas of life.  “He that keepeth his mouth keepeth His life: but he that openeth wide his lips shall have destruction,” is what we find in Proverbs 13:3a.  If one can keep their mouth under control, they can often hold tight elsewhere, avoiding destructive patterns that would work to tear them down.

In both verses quoted above, we see the weight of words and their impact is the sole responsibility of the one speaking, regardless of their title or not.  What we say out of our mouths carries so much with it and, it would behoove us to use our words wisely, chew on it a bit before we say it, and think critically, if what we are about to say is needful for that particular moment.

2. Learn to Tame the Tongue

James 3:3-4 “Behold, we put bits in the horses’ mouths,  that they may obey us; and we turn about their whole body.  Behold also the ships, which though they be so great, and are driven of fierce winds, yet are they turned about with a very small helm, whithersoever the governor listeth.”

James gives us the best possible illustrations on the power of the tongue by referencing it to two things his readers, as well as modern-day readers, can easily understand.  Through these two examples: one of a horse and another of a ship, James shows that man has, down through the years, discovered ways to bring these powerful objects under control.  For the horse, it is using a “bit” in its mouth and, for a ship, “a very small helm.” 

Both instruments are used for controlling other things.  They both direct the course of which way the operator wants each to go, be it a rider or “the governor.”  Both are great examples of how these large, and strong objects, can be made to comply with the will of the one who is controlling that little, vital piece.  If there are these little things that can move great objects into obeisance at its master’s will, what more of the little tongue?

James 3:5-6 “Even so the tongue is a little member, and boasteth great things. Behold, how great a matter a little fire kindleth!  And the tongue is a fire, a world of iniquity: so is the tongue among our members, that it defileth the whole body, and setteth on fire the course of nature; and it is set on fire of hell.”

Just as those little instruments are applied to the horse and ships, the body has a little thing that tries to control it also: “the tongue.” 

First, it “boasteth great things.”  The tongue edifies itself.  It magnifies the capabilities of its owner whether or not they really can do something.  The tongue is swollen with pride.  Have you ever seen an owner walk a little tiny dog with the biggest yipper on it, tugging and tugging the leash?  Or have you walked past a yard to the tune of relentless barking thanks to a peewee-sized dog?  These little ones are tenacious in letting you know who they are.  These pint-sized sweeties have no problem in letting the world know that they are here, and they mean business.

Our tongues often act in the same way.  It is so small, and it has so much to bark about.  Yet, this barking, used in a nonproductive and selfish way, makes a lot of noise, and can lead to great destruction.

Secondly, James taught, “how great a matter a little fire kindleth!  And the tongue is a fire.”  It only takes a small flame to bring on a raging inferno.  I often watch coverage on the news of fires that burn uncontrollably.  They are huge.  They are massive walls of orange-red destruction, eating and devouring everything in its path.  But they never start out that big.  Their origin is relatively small in comparison to the size they have grown to be.

James said, “And the tongue is a fire.”  The tongue can be the source of destruction that wreaks havoc on the things that get in its way.  It can chop and devour until it has consumed some with sorrow and some with despair when wrongly used.  The tongue can lash out and cause irreparable damage to the ears of its hearer if not used properly.

James described it as “a world of iniquity.”  Proverbs 10:19 says, “In the multitude of words there wanteth not sin: but he that refraineth his lips is wise.”  A lot of running off at the mouth gives many opportunities for sin to rear its ugly head.  When the tongue is let loose, it lashes about without regard for hurt, feelings, or the devastation it leaves behind.  Like a whirling tornado, it ravishes, spinning around and around in sinfulness, wiping out all in its path.

Without restraint, all it knows how to do is upheaval.  Without being restrained, the tongue “defileth the whole body.”  Jesus taught, “A good man out of the good treasure of his heart bringeth forth that which is good; and an evil man out of the evil treasure of his heart bringeth forth that which is evil: for of the abundance of the heart his mouth speaketh,” (Luke 6:45).  With that, we see that whatever comes out of the mouth, gives evidence to what already resides in the heart or the “body.” 

James 3:7-8 “For every kind of beasts, and of birds, and of serpents, and of things in the sea, is tamed, and hath been tamed of mankind:  But the tongue can no man tame; it is an unruly evil, full of deadly poison.”

Man, through the blessed ingenuity that God has given him, has developed ways to tame just about everything.  Yes, our lesson focuses on the taming of animals and birds, right down to the taming of serpents.  But, when we think about it, man has been able to take control of or tame many more things.  Since the Bible days, man has even found ways to harness energy through many means, including using the sun’s power.  Man has developed many ways to use the power of nature, such as wind and water, to harness their energies to benefit humanity.

Though he has been able to do so many feats (think of all the inventions through the years), the Bible says, “the tongue can no man tame.” It speaks to the “unruly evil” that it truly is.  It testifies to the power that it holds in its little self.  It is liken as being “full of deadly poison.”  Its work can destroy to the point of no return.  No wonder James’s warning is so strong and so severe.  Christians must learn how to put reins on this evil and stop its destructive ways.

Taming the tongue begins with not only monitoring one’s mouth but the things in the heart.  For the mouth cannot speak what the heart is not feeling.  Proverbs commands us, “Keep thy heart with all diligence; for out of it are the issues of life” (4:23).  The word “keep” can be used in the same sense as “guard” or “monitor.”  When the heart is kept and dealt with rightly, so too will the words which flow from it.

One day, each one of us will give an account for everything that proceeds from our mouths (Matthew 12:36-37).  As God’s children, we must not be reckless in the use of our words.  Taming the tongue means working hard to make sure your mouth is as a “well of life” (Proverbs 10:11) and that the words we speak be words of grace and helpful to the hearers thereof (Colossians 4:6; see also Ephesians 4:29).

3. Speak to Give Life

James 3:9-10 “Therewith bless we God, even the Father; and therewith curse we men, which are made after the similitude of God.  Out of the same mouth proceedeth blessing and cursing.  My brethren, these things ought not so to be.”

In the beginning, God spoke His most beautiful words of creation: “Let us make man in our image, after our likeness…” (Genesis 1:26).  Verse 27 goes on to say, “So God created man in his own image, in the image of God created he him; male and female created he them.”  These words professed the climax of His creation.  These words speak volumes of the love relationship that God wanted to have with man who was made “in his own image,” or as today’s lesson says, “after the similitude of God.” 

“Out of the same mouth proceedeth blessing and cursing.”  The conundrum of man is that we love the Lord and seek to bless Him, but sometimes our attitude toward His creation, our fellow man, can cause us to have disgruntled feelings that may turn to cursing.  “These things ought not so to be,” James said.  That is not the way we are to behave toward one another.

1 John 4:20 says it like this, “If a man say, I love God, and hateth his brother, he is a liar: for he that loveth not his brother whom he hath seen, how can he love God whom he hath not seen?”  Love for God and hate toward man equals “blessing” and “cursing.” Those two cannot, and should not, exist together.  They are incompatible roommates.  They are not a good fit to dwell in the same domain with each other.

James 3:11-12 “Doth a fountain send forth at the same place sweet water and bitter?  Can the fig tree, my brethren, bear olive berries? either a vine figs? so can no fountain both yield salt water and fresh.”

To further illustrate this puzzling aspect of man to try and bless and curse from the same vessel, James points out things in nature that cannot happen, that are incompatible.  First, he uses “water” to demonstrate.  Can a water fountain bring sweet water and bitter from the same place?  Can a fountain have both salt water and fresh water?  The answer is an obvious no.  The same is true for looking for olives on the fig tree or figs on a vine where grapes would be.  It does not happen.

Nature is not confused about what it is to produce.  A fig tree is designed by God to bear fig fruit.  The same is true for olives and such.  If nature knows what it should produce, so should the Christians to whom James is writing.  They are to not act out of character to the way that God designed them.

In dealing with our speech toward others, we must be mindful of building up rather than tearing down.  Proverbs 15:4 reminds us that, “A wholesome tongue is a tree of life…” Think about that for a minute.  The words that we speak about and to one another can bring healing to a hurting soul.  That is powerful!  Our speech goes beyond just saying words; they exhibit and send forth “life.”

Who are we raising to “life” with a timely and sincere word?  Are people enriched for the good when they sit down to have a chat with us or do they walk away feeling extra heavy and burdened down?  These things make a difference.  Not only do they make a difference to the one whom we are conversing with, but they also speak for us how closely we are walking in tune with our Savior and how He dealt with individuals daily.  On that note, on to our fourth point in this lesson.

4. Mimic the Speech of Jesus

Isaiah 50:4 “The Lord GOD hath given me the tongue of the learned, that I should know how to speak a word in season to him that is weary: he wakeneth morning by morning, he wakeneth mine ear to hear as the learned.”

If one seems to come short of all other attempts to use productive and positive speech patterns, all you have to do is look at Jesus and see what He did and how He communicated to those He came into contact with.

If one is going to learn how to use the tongue healthily, the best example is that of our Lord Jesus Christ.  Jesus had all the right words at the right time.  He knew how to speak compassion when it was needed most.  He knew how to speak conviction in truth without berating another.  And Jesus knew how to speak life.

Jumping out of the New Testament and going back to the old, there we see the prophesied Servant, whom we know to be the Messiah, our Lord Jesus Christ, and in Isaiah 50:4, He talks about the words He uses and the way He uses them to speak.  There He says, “The Lord GOD hath given me the tongue of the learned, that I should know how to speak a word in season to him that is weary…” 

It amazes me how many people think they have something to offer and are quick to verbalize those very thoughts and ideas.  Never do we see Jesus in the Bible using words in a frivolous or lackadaisical manner.  We have already expressed the preciousness of words and how they are used, and Jesus, just as His Father, knew the value of words and used them as such.

Jesus’ heart was always, and I do mean always, to do the will of the Father (John 6:38).  In everything, right down to going to the cross, God’s will was His number one priority (Luke 22:42).  With the will of God governing His whole life and ministry, even the words He spoke had to be what “The Lord GOD hath given me.” 

In Isaiah, that which was given is described as “the tongue of the learned”; as one who had been taught by God what to say and how to say it.  You can speak something true, but how the message is delivered can affect how one receives it or not.

In John 12:50, Jesus said, “For I have not spoken of myself; but the Father which sent me, he gave me a commandment, what I should say, and what I should speak.  And I know that his commandment is life everlasting: whatsoever I speak therefore, even as the Father said unto me, so I speak.”

Jesus never used words in a fly-away fashion.  With everything He spoke, it was either with a purpose, for a purpose, or to fulfill a purpose – or all three in one.

When we think of “with a purpose”, we can think along the lines of healing, miracles, and deliverances.  Jesus, in those instances, spoke with the intent to deliver an individual from some illness, spiritual oppression, or to perform a miracle such as the feeding of the five thousand.

When we think in terms of “for a purpose”, we can think along the lines of the parables He taught.  In those instances, He spoke for His audience to gain a greater understanding of something, particularly Kingdom principles.

And, when we think in terms of Jesus speaking to “fulfill a purpose”, we can easily associate this with prophecies such as the one He spoke from the cross: “Eli, Eli, lama sabachthani? that is to say, My God, my God, why hast thou forsaken me?” (Matthew 27:46).  Those exact words open the Messianic psalm found in Psalm 22:1.

By the way, the verses quoted above in John 12:49, 50 could also be looked at in a fulfilling fashion because they fulfilled our verse of study in Isaiah 50:4 regarding the use of His speech.

Jesus used His words with exactness and preciseness.  Back in Isaiah, we see His words were carefully chosen “that I should know how to speak a word in season to him that is weary.”  The right words at the right time, especially for the weary worn, are a special kind of sweetness to a soul that dreadfully needs it.  Proverbs 16:24 says, “Pleasant words are as an honeycomb, sweet to the soul, and health to the bones,” and nobody could do this better than the Lord Jesus Christ.  He said, “…the word that I speak unto you, they are spirit, and they are life,” (John 6:63).

Then, in Isaiah, He goes on to explain, “he wakeneth morning by morning, he wakeneth mine ear to hear as the learned.”  It was a daily thing for Jesus to have His ear tuned into the Father’s mouth, to hear what He has to say and express the very words He “learned.” 

In concluding this lesson, this last section may seem overwhelming in learning to speak like Jesus in this manner.  But, if we take everything into consideration and then look at what James taught earlier in his book: “Wherefore, my beloved brethren, let every man be swift to hear, slow to speak, slow to wrath:” (James 1:19), following this, may help us to learn to have an ear as the Servant (Jesus), and be able to speak with words of grace (Ephesians 4:29).

Our words are powerful!  As this lesson shows, they can be used to hurt or to heal; to edify or to tear down.  James wants us to choose life with the words that we speak.  He wants us to take the high road and control of what is coming out of our mouths.  If we need help, we can pray the prayer of the psalmist and say, “Set a watch, O LORD, before my mouth; keep the door of my lips” (Ps. 141:3).

What we say and how we talk to one another really does matter.  It is all about how we use our words and to learn daily to use them better.

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Sunday School Lesson – “Pursuing the Good Fight of Faith” 1 Timothy 6:11-21

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VERSE DISCOVERY: 1 Timothy 6:11-21 (KJV, Public Domain)

In case you didn’t know, we are in a competition like no other.  The world, as God originally designed it, was good.  But through the course of time, as evil entered the world, this place that we call our physical home has become a contentious place.  It has become a battleground where a spiritual war is being waged every day and the target of the main attacks is our faith.

If you have ever heard someone use phrases of exasperation over the struggles they are facing, you get the sense that what they are involved in at that moment or what they are dealing with is extremely hard.  The way they are trying to go or the thing they are trying to accomplish at that time is not easy; rather, it comes with the press of extra effort to get done what they need to get done to make it through.

No truer is this than in the adherence of and the push to maintain our Christian faith.  In a world bent on opposing us with its lack of values and moral character, and with spiritual enemies all around, we are in a fight to keep firm in what we believe.

But keep firm we must.  We are called to be proactive in protecting and walking in our faith.  We must be diligent in our obedience to God as we hold on to our confession and confidence in the One who “…hath delivered us from the power of darkness, and hath translated us into the Kingdom of His dear Son,” (Colossians 1:13). 

What God has given us through Jesus Christ is too good to let go of now and the reward up ahead is greater than one can imagine (1 Corinthians 2:9) and it is eternal.  We must strive to not let the flow of this world influence us or make us waver in our faith.

This lesson is a bold message for us to hold on to what we believe.  To pursue after and fight the good fight of faith, and never let it go.  Pursuing the good fight of faith requires something from us.  In this lesson, I will cover six specific topics of personal accountability for the one who is pressing forth and pursuing the good fight of faith.

 1. Our Inward Commitment

1 Timothy 6:11 “But thou, O man of God, flee these things; and follow after righteousness, godliness, faith, love, patience, meekness.”

In the verses leading up to the lesson text, Paul, in his letter to Timothy, encourages him in his role as pastor of the church of Ephesus.  In this role of leadership, Timothy would be responsible for how things are ordered or conducted in the church.  As one to whom others would look up to, spiritual discipline would be of the highest order because it not only testifies of the leader before the congregation, but it teaches the congregation how to act before the world.  All with the end purpose of drawing more people to believe in Jesus Christ through their living testimonies.

In chapter 6 particularly, some of the issues Paul points out for teaching edification revolves around the idea of contentment, erroneous teaching and beliefs, and the warning of the love of money and how it has already caused some to “err from the faith, and pierced themselves through with many sorrows” (1 Timothy 6:10).  For these, Paul wants Timothy to be on guard from these practices while pursuing and protecting his faith.

“But thou, O man of God.”  Let us pause here for a moment and pay attention to that word “but.”  In contrast to what Paul has already described as the wrong way some are following, the word “but” serves as a sifting agent for the one whose identity is tied up in God.  In baking, sifting is used to separate, and as a “man of God,” Timothy particularly had to make sure his actions were separated from the things that would dim his testimony before the world instead of edifying the God he served.  In other words, he was saying, “Timothy, you are different, and I want you to act differently, talk differently and walk differently in the pursuit of your faith.  Don’t do what they are doing but let your testimony before God and the world be of truer stuff.”  For that to happen, Paul lays out some specifics for Timothy, and those in Christ, to follow.

“Flee these things.”  Disassociate yourself from the wrongdoings of others.  The word “flee” gives great urgency to get away from there.  High tail it out of there like never before!  Do not give opportunity for the seed of evil that comes from hanging around that stuff to have a chance to plant in you.  In other words, “RUN!”

The effects of hanging around these sinful behaviors or pondering them in one’s heart, if continually being exposed to it, can ravage the faith of a believer.  If you touch fire, you are going to get burned.  The best way to avoid getting burned is to not expose yourself to the fire in the first place. Many don’t realize it, but in pursuing the good fight of faith, it means one needs to take themselves away from things that can cripple their walk with the Lord.

While Timothy is to turn away from those things that can be damaging to one’s faith, Paul counterbalances his teachings for the things Timothy should be seeking because what one is turning to is just as important as what one is turning away from.

Timothy and every Christian’s life will be characterized by what they “follow after”; by the things they pursue.  Rather than going after the things others are going after like money and materialistic things that those in the world are looking for, Paul teaches Timothy and us what are the better things to seek in our lives.

With that, he makes this list of things to pursue: “righteousness, godliness, faith, love, patience, meekness,” all designed to govern our relationship with God and with each other.  They not only show the inner commitment we are to have toward God in the right things we pursue, keeping His ways as a priority in all that we do in our lives, to believe in them and adhere to them through it all, but they also show us how to respond to circumstances and people through the production of the fruit of the Spirit (see Galatians 5:22-23).

2. Our Upward Focus

1 Timothy 6:12 “Fight the good fight of faith, lay hold on eternal life, whereunto thou art also called, and hast professed a good profession before many witnesses.”

So, Paul teaches, “Fight the good fight of faith.”  Fighting the good fight of faith is not about putting your dukes up.  It is all about putting your faith up.  It is more about taking a stand than taking a punch.  It’s ordering one’s life and steps according to the will of God for our lives (Psalms 119:133).  It is running the race of this Christian life and competing in this spiritual contest, pushing toward the finish line with every ounce of effort one possesses because there is a wonderful goal up ahead.

While we are pushing forth in the defense and protection and adherence to what we believe, we are doing so with the intent of laying hold of a prize.  Our prize is the “eternal life” we are living in hopes of.  At the end of any contest, at the end of the struggle, there is something wonderful we are looking forward to.  Our stand through all we are facing here is in light of the victory we are promised to gain in the end: “eternal life.”

Heaven belongs to the believers.  Life eternal is the ultimate prize for the one who refuses to give in or give up; to the one who does not get entangled by the things of this world others are chasing after (compare 2 Timothy 2:4).  That’s why Jesus once taught, “Labour not for the meat which perisheth, but for the meat which endureth unto everlasting life…” (John 6:27).  We have something better than money; we have something better than the materialistic things and social status’ down here to lay hold of.

Our purpose in being “called” and of having this “profession” of faith, is to pursue the things of God.  To be God-focused and heaven-focused, not world-focused and getting caught up in the things we presently see.  It is pushing past every contention here while keeping an upward focus for our future.

3. Our Outward Responsibility

1 Timothy 6:13 “I give thee charge in the sight of God, who quickeneth all things, and before Christ Jesus, who before Pontius Pilate witnessed a good confession;”

Our testimony before others matters and it is our responsibility to represent our Lord well. Therefore, in the strongest terms, Paul tells Timothy, “I give thee charge in the sight of God.”  If you have ever attended a graduation ceremony you may hear the word “charge” being used during the occasion when the higher-ups of the learning institution instruct the graduating class on how to apply their newfound knowledge with responsibility.  This is a word that Paul has chosen to use several times in his letter to Timothy to invoke the seriousness of all he is relaying to him.

And, to punctuate his statement even more with its importance, he is delivering this message before the same All-Mighty, Sovereign, and Supreme God of all the universe that breathes life into every being (“quickeneth”) and “Christ Jesus” who stood blameless with His “good confession” before “Pontius Pilate”, never wavering in what He spoke or knew was the truth.  Our Lord never raised the white flag of surrender, not even through the most difficult thing He would ever face.  Timothy, and all Christians alike, are to follow the example of our Lord with that same fierceness of our “good confession”. 

1 Timothy 6:14 “That thou keep this commandment without spot, unrebukable, until the appearing of our Lord Jesus Christ:”

With that, Paul continues to encourage Timothy to “keep this commandment without spot, unrebukable.”  Continue forth in the press of your faith; continue to live a life above reproach and accusation.  When Jesus comes back at His “appearing” (second coming), He’s coming back for a church “not having spot, or wrinkle, or any such thing; but that it should be holy and without blemish,” (Ephesians 5:27).

Yes, that might not meld well with the current culture of the world, but in Christ, we are not living to please the culture of this world; rather, we are living for a higher life and that requires the discipline of maintaining and keeping the faith without fail against all adversaries, including the flesh.  We who are called by His name are called to live like Him.  “He that saith he abideth in him ought himself also so to walk, even as he walked,” (1 John 2:6, see also 1 Peter 1:13-25; Matthew 5:48).  Our faith is on display as an example of the Christ we follow.  What people see being performed outwardly in our lives will speak volumes more than any message we could ever preach verbally.

4. Our Spiritual Readiness

1 Timothy 6:15-16 “Which in his times he shall shew, who is the blessed and only Potentate, the King of kings, and Lord of lords;  Who only hath immortality, dwelling in the light which no man can approach unto; whom no man hath seen, nor can see: to whom be honour and power everlasting. Amen.”

For when He comes “in his times,” all will see Him as He truly is.  We do not know the day or the hour (Matthew 24:36), but Peter teaches us, “The day of the Lord will come as a thief in the night…” (2 Peter 3:10).

Once, I wrote:

“Preoccupation with this world has so many in its clutches and has lulled multitudes into a false sense of security.  How many of our waking hours are spent on the temporary trappings of now instead of the glory that awaits our future?  Our time on this earthly sojourn is not infinite.  Time will pass.  Days will turn to night and eventually, at our proper time, we will step into eternity or as the older folk used to say, when Jesus cracks the sky – it will all be over.

Will we be ready or caught unawares?” (I Come Quickly/Word for Life Says)

Paul wants Timothy, and every Christian, to be aware of not only the life they are living, but the times they are living in, and the time they are living for.  Be ready.

Know that is God the Father is the “only Potentate, the King of kings, and Lord of lords,” meaning He, as noted above in verse 13, is supremely Sovereign, with all authority over all (Revelation 19:6).  The Lord reigns, the Bible tells us (Psalms 93:1; 97:1; 99:1)!  He is “the Lord sitting upon a throne, high and lifted up, and his train filled the temple,” (Isaiah 66:1).  He is God alone!

Scripture shows us that the Lord Jesus Christ is also known and called by the same description/title (noted above) being attributed to Him (Revelation 17:14; 19:16), and the Bible also encourages us in His power and authority (compare Colossians 2:10) and that we can take heart because our faith is complete in Him!  We are told, “That at the name of Jesus every knee should bow, of things in heaven, and things on earth, and things under the earth; And every tongue shall confess that Jesus Christ is Lord, to the glory of God the Father,” (Phil. 2:10-11).  He will be acknowledged as King forever.  The everlasting King will rule forever, and all will “bow the knee” in honor and recognition of who He really is!

God “hath immortality” meaning death and everything that comes with it can never be imposed on Him or appropriated to Him as to others.  Not that He simply just cannot die, but the very fact that His immortality is who He is, He is explicitly incapable of doing what is against the very nature and make up of Himself.    “From everlasting to everlasting, thou art God,” (Psalm 90:2).  As God in the flesh (1 Timothy 3:16; see also John 1:14, 1 John 1:2), Jesus Christ is conqueror over death.  2 Timothy 1:10 tells us, “But is now made manifest by the appearing of our Saviour Jesus Christ, who hath abolished death, and hath brought life and immortality to light through the gospel.”  Life everlasting is found in Christ who lives forever (see Hebrews 7:24).  Hold on to your faith that you may live eternally with Him!

God is He who is that “light which no man can approach unto.”  The Bible reminds us of the story of Moses asking to see God’s face, His glory, just how impossible this was (read Exodus 33:18-20).  Christ is where God is in that glorious place and it is God’s glory that illuminates all of heaven (see Revelation 21:23).  It is a place too wonderful for man to obtain on his/her own; whom without Christ, we would not be admitted into the presence of God.  Keep pursuing and fighting the good fight of faith that you may be able to enter in to be with Him “whom be honour and power everlasting. Amen.”

5. Our Quest for the Greater Gain

1 Timothy 6:17-19 “Charge them that are rich in this world, that they be not highminded, nor trust in uncertain riches, but in the living God, who giveth us richly all things to enjoy;  That they do good, that they be rich in good works, ready to distribute, willing to communicate;  Laying up in store for themselves a good foundation against the time to come, that they may lay hold on eternal life.”

“Charge them that are rich in this world, that they be not high-minded, nor trust in uncertain riches.”  In light of all of this, teach people what is the greater gain, Timothy!  Wealth, notoriety, social status, and the things the world applauds are not what counts.  They are fleeting and will pass away.  “For riches are not for ever: and doth the crown endure to every generation?” (Proverbs 27:24).  Nothing we accumulate here will last forever.  Therefore, don’t put your trust in things but put your trust in the God “who giveth us richly all things to enjoy;” who gave you those things in the first place.

And, when He blesses, use those blessings, not just for yourself, but turn them into “good works” by sharing and positively impacting the lives of others.  Part of fighting the good fight of faith is using what we have to lift others and offer help and support when and where it is needed; not be self-focused, but others-focused.

This, in turn, benefits us spiritually as well in the long run.  For we are “laying up in store… a good foundation against the time to come.”  With “eternal life” ever-present in the mind of the believer, that one lives with not only their own life of faith in their hearts but with the concern of others there as well.  What we do in the here and now impacts our future to come.

6. Our Standing in the Truth

1 Timothy 6:20-21 “O Timothy, keep that which is committed to thy trust, avoiding profane and vain babblings, and oppositions of science falsely so called:  Which some professing have erred concerning the faith. Grace be with thee. Amen.”

Therefore, Timothy, “Keep that which is committed to thy trust.”  All that Paul is teaching Timothy, all that entails this life of faith, Timothy is to pursue it, fight for it, and guard against anything contaminating it such as “profane and vain babblings, and oppositions of science falsely so called.”  There was a lot of talk with a lot of false teaching that Timothy was to guard himself and guard the faith against.  Everything that sounds good is not good.  Timothy, hold on to the truth and fight to stand in it!

Even though some “professing have erred concerning the faith,” meaning having been drawn away into believing what is false, you Timothy, continue in the good fight of faith.

The world today is full of false teachings that may sound right, but if it does not match up with the Word of God in its entirety, it is false, and we would do good to stay away from it, too.

As Timothy is, so are we to be just as diligent in our press for our faith.  Our prize for a race well-run is set in the Heavenlies where it will neither tarnish nor fade with time but will last into all eternity.  May we pursue after and fight the good fight of faith that we too may gain that greater reward.

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Sunday School Lesson – “The Whole Armor of God” Ephesians 6:10-20

VERSE DISCOVERY: Ephesians 6:10-20 (KJV, Public Domain)

Being caught unawares, is there anything worse?  Can we effectively stand against opposition when opposition seems to have all the fighting power?  How can we successfully be soldiers in the army of the Lord without any weapons?  Are we going to be ready, when, not if, the occasion arises to fight?  Are we openly prepared to enter this battle?

Know that what you want to accomplish will not easily be handed over to you in this Christian life, and while you are contending for it you will need some backup.  Make no mistake about it, we are in profoundly serious times.  More and more we find ourselves knowingly facing the oppressor of this world.  Are we ready for the challenge?  Are we armed and ready for this fight?

In serving God there will be times of contests and contentions, and to enter any field or times as uncertain as these, one needs weapons.  God has made provisions that we should have everything we need to fight, and to win.

Adversity will raise its head.  It is up to us to be properly equipped to counteract its rising.

This lesson looks at Ephesians 6:10-20, which is a familiar portion of Scripture.  Here, the Apostle Paul tells of what we can expect to be contending with and then he releases valuable information of all the powerful weapons/resources we can adorn ourselves with to have a victorious outcome.

Please Note:  Do not let the familiarity of these verses cause you to pass by on a great learning opportunity to gain more insight into this fight we are in.  In this lesson, there are powerful truths that can be applied to our lives and the spiritual battles we face.

Learning how to stand in and fight for our faith is a part of worship; it is a way of life that is to govern our Christian walk every day.

Your Strength

Ephesians 6:10 “Finally, my brethren, be strong in the Lord, and in the power of his might.

“Be strong in the Lord, and in the power of his might.”  Zechariah 4:6 tells us, “Not by might, nor by power, but by my spirit, saith the LORD of Hosts.” With the many resources afforded to many in our modern-day culture, it is easy to get caught up in the attitude of self-sufficiency.  The Bible tells us, “Not that we are sufficient of ourselves to think any thing as of ourselves; but our sufficiency is of God,” (2 Corinthians 3:5).

Right away, in dealing with this portion of Scripture, Paul wanted the church at Ephesus to know that God is not looking for them to do this Christian life or to be involved in any spiritual battle in their own strength.  They are to be dependent upon Him and the “power of his might.” 

I think this is where many drop the ball.  Our human inclinations are to try to figure stuff out on our own.  Come up with a plan for dealing with what is in front of us, execute that plan, and wait for the positive results we hope to see from that plan.

But life does not generally work that way.  We tend to run into more hiccups in our plans when our total reliance is on ourselves and we treat God as if He is the backup to our plan to pull out of our pocket when we cannot take it a moment more.

No.  From the first onset of anything we face, we recognize that “God, it is You I need in the midst of this adversity.  I may not understand everything I am dealing with or going through but help me to lean on You wholly, and completely depend upon your strength through it all.”

Your Fight

Ephesians 6:11-12 “Put on the whole armour of God, that ye may be able to stand against the wiles of the devil.  For we wrestle not against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this world, against spiritual wickedness in high places.”

With that, Paul encourages his readers to “put on the whole armour of God.”  We spend so much time speaking of the armor itself (and we will address each of the pieces later in this lesson) that we forget about the word “whole.” 

“Whole” speaks of completeness; not lacking in anything that is needed.  In this Christian life and dealing with the things that come against us due to this spiritual journey we are on, we cannot be half-way Christians for that will leave areas of exposure for the enemy to prod his way into our circumstances.

God has supplied a complete outfit for our defense and the ability to fight for our faith.  No parts were left unprotected.  To be successful in our campaigns we are to be garbed in all the Christian armament that He supplies.

It is only by being fully dressed; fully prepared that we will be able to “to stand against the wiles of the devil.”  God has beautiful and great, good plans for our lives (Jeremiah 29:11).  The devil’s main goal is to interrupt what God is trying to do; to try to stop His people from reaching any positive future here, and for eternity to come that He has in store for us.

1 Peter 5:8 warns us, “Be sober, be vigilant; because your adversary the devil, as a roaring lion, walketh about, seeking whom he may devour.” The word “vigilant” screams at us to be on guard!

Be on guard because the enemy is crafty; he has many tricks up his sleeve.  Paul warned the Corinthian church, “I fear, lest by any means, as the serpent beguiled Eve through his subtilty, so your minds should be corrupted from the simplicity that is in Christ,” (2 Corinthians 11:3).  And the Lord Jesus Christ reminds us, “The thief cometh not, but for to steal, and to kill, and to destroy…” (John 10:10a); and he does so by working his “wiles” through cunning and crafty schemes.

“For we wrestle not against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this world, against spiritual wickedness in high places.”  One of the most effective tricks the enemy uses against the people of God is to divert their attention from his trickery and cause them to focus on each other; “against flesh and blood.”  This will effectively bring contentions and disunity where there is supposed to be peace and a spirit of brotherhood.

The only way to stop a thief is to proactively protect what is rightfully yours.  Wrong thinking will make some believe that things would be better in life were it not for certain things, people, and circumstances interfering with them. A lot of the time that part is not going to change but how one responds to each situation makes all the difference in the world.  Be on guard to recognize which is which.

These can be looked at as distractive influences.  How diligent then are we to stand against the evil working behind the scenes and not the people who are positioned in front?  Paul adamantly lets us know that our fight is not with each other.

Yes, they may hurt you, hate you, talk about you, criticize you and yes, even despitefully use you.  While those things may hurt us and bother us, sometimes even daily, there is a more important struggle pressing before us; those forces of evil which threaten our very being and our faith.  They are the behind-the-scenes predators like the “principalities… powers… the rulers of the darkness of this world… spiritual wickedness in high places.”  These have planned attacks and have meticulously plotted to rip away our very portion of the greater prize and reward in God.

Your Weapons

Ephesians 6:13-17 “Wherefore take unto you the whole armour of God, that ye may be able to withstand in the evil day, and having done all, to stand.  Stand therefore, having your loins girt about with truth, and having on the breastplate of righteousness; And your feet shod with the preparation of the gospel of peace; Above all, taking the shield of faith, wherewith ye shall be able to quench all the fiery darts of the wicked.  And take the helmet of salvation, and the sword of the Spirit, which is the word of God:”

Knowing where our true source of contentions lie, Paul once again admonishes the church to “take unto you the whole armour of God, that ye may be able to withstand in the evil day, and having done all, to stand.”  When properly dressed; when properly prepared and protected, God’s people will be able to “to stand” even in the “evil day.”

We are in the midst of very real spiritual warfare.  It is nothing to be taken lightly.  Where are our weapons?  What do we have to fight with?  In the following verses, Paul begins to list and layout all the pieces of the armor of God that we will ever need.

In order to be proficient in this fight against sin and this whole army of enemies, we must “Stand therefore, having your loins girt about with truth, and having on the breastplate of righteousness.”

What weapon that is formed against us can penetrate the defenses of “truth” and “righteousness?”  Can any snare that an enemy has set for you be effective when Jesus said, “Ye shall know the truth and the truth shall make you free,” (John 8:32)?  Deception is one of the most powerful weapons the enemy employs against people.  It has worked from the time of the Garden of Eden (Genesis 3) causing people to lose out on the paradise that God offers.

Therefore, the first line of protection is “truth.”  “Truth” encompasses so much of our Christian walk.  It tells us who we are in Christ, it guides us on the right path to walk if we will but follow it, and it guards against the lies of the enemy.  This belt of “truth” supports our lives and supports all the other pieces of armament we are afforded.  Perhaps this is why Proverbs encourages us, “Buy the truth, and sell it not…” (23:23).  “Truth” will hold you up if you hold on to it!  Do not let it go and do not try to fight without it!

Then, Paul tells us to have a “breastplate of righteousness.”  The breastplate guards the heart in battle while “righteousness” should govern the heart for life.  “Hearken unto me, ye that know righteousness, the people in whose heart is my law…” (Isaiah 51:7).  Righteousness is a heart thing.

This right way of living is an inner commitment to have God and His ways as a priority in all that we do.  Only a heart that is truly devoted to God; a heart that encourages one to be shielded in His holiness will lead you down the path to receive God’s blessings.  Anything not in His holy will, will lead to destruction.  Paul writes in Timothy, teaching his readers, “But thou, O man of God, flee these things; and follow after righteousness…” (1 Timothy 6:11).

“And your feet shod with the preparation of the gospel of peace.”  As odd as it may sound, make sure your feet are covered and prepared as well.  People tend to think of the feet as really being insignificant in battle (besides the basic fact of needing them for walking and running).  All other care for them seems to be obsolete.

Not true.  If an enemy attacks, and takes your feet out from under you, then he takes away your established standing, causing you to lose your footing in the battle.  The Roman soldiers had something like spikes on the bottoms of their sandals to keep their footing sure and secure.  As part of our armament, we are to adorn ourselves with the readiness of the “gospel of peace” that will keep us founded in His truth and confidence as we march forward. 

“The gospel of peace” is the Good News.  When you are suited with the gospel of peace, covering your standing is the defense of everything that Jesus Christ has come to live, die, and now reign for.  Keeping your feet grounded in this truth will help the Christian to avoid all those slippery, hidden devices that the enemy throws at you to try to keep you from progressing toward your long-awaited victory.

With that readiness of protection is also the readiness to carry the message forth, even during times of battle.  Isaiah 52:7 says, “How beautiful upon the mountains are the feet of him that bringeth good tidings, that publisheth peace; that bringeth good tidings of good, that publisheth salvation; that saith unto Zion, Thy God reigneth!”

No matter how you see it, keeping your feet covered with the gospel of peace can be for protection and mission purposes.  For protection, it serves to keep us in our foundation of faith when the fighting starts.  For mission, it gives us purpose, that even during the fight, we carry forth the message of all that Jesus has done and will do for the heart that believes.  The gospel is part of your equipment, but it also serves as your marching orders as well. “Go ye into all the world, and preach the gospel to every creature,” (Mark 16:15).

“Above all, taking the shield of faith, wherewith ye shall be able to quench all the fiery darts of the wicked.”  “Above all;” most importantly – the most vital thing over top of everything else, Paul says, “I want you to grab hold of your shield of faith.”  Mount it up on your arm and make sure the fit is proper (we do not want it slipping when you need it the most) so that you will be capable of going out into action.  You will be capable of blocking attacks from the enemy.

Everything that the enemy can even imagine attacking you with can be blocked by the “shield of faith.”  Why?  When you are under the protection of faith you are not relying on the strength or wisdom from any man.  You are dependent upon the power of God (see 1 Corinthians 2:5).  With that being said, who can possibly come against the power of God and succeed?

With our shield mounted, we can step boldly on the battlefield, knowing with God on our side, and we will be alright.  This reminds us of the promise He gave to the children of Israel when He said, “There shall no man be able to stand before you: for the LORD your God shall lay the fear of you and the dread of you upon all the land that ye shall tread upon…” (Deuteronomy 11:25).  If God did it once for them, He has proven over and over again in His Word that He will do it again. He will come to the defense of His people, fight for them, and win even now!

We are under the shield of faith.  We are believing and hoping in the power of God during this fight.  What dart can penetrate this shield?  With assurance resting on our side, we continue forth in battle, moving forward and not backward.  We can “fight the good fight of faith” (1 Timothy 6:12).  We have a destination of eternal life to march towards.  “Press toward the mark for the prize of the high calling of God in Christ Jesus,” (Philippians 3:14).

You can say, “With the shield of faith I have the power, through Christ, to quench and put out every one of those attacks by adversaries and deflect their advancement.”  Just as Jesus told the Centurion, “Go thy way; and as thou hast believed, so be it done unto thee,” (Matthew 8:13).  The same still applies today.  Believe it, have faith, and it shall be “done unto thee.”

“And take the helmet of salvation, and the sword of the Spirit, which is the word of God.”  Along with all the other equipment, Paul said I want you to make sure you have something to cover your head: “the helmet of salvation.” 

This is the only helmet whose materials are not fashioned by the hands of man.  This helmet was made by the redeeming blood of the Lord Jesus Christ; the one who came to die for our sins.  For without this helmet, we will lose our spiritual battle.  “For there is no other name under heaven given among men, whereby we must be saved,” (Acts 4:12).

It is only through the redemption that Jesus Christ has secured for us and through His name that sins can be removed.  Make sure you are covered.  Make sure you are under the saving grace of Jesus Christ before you even attempt to step out onto the battlefield.

Let the salvation that Christ secured for you guard your mind for this is where the real battle is fought.  If you are saved, then you belong to God, and that is a truth check that you can take to the spiritual bank and cash!  Here are some verses to help you know that you are now His (emphasis mine):

  • “Therefore being justified by faith, we have peace with God through our Lord Jesus Christ: By whom also we have access by faith into this grace wherein we stand, and rejoice in hope of the glory of God,” (Romans 5:1-2).
  • “But we also joy in God through our Lord Jesus Christ, by whom we have now received the atonement,” (Romans 5:11).
  • There is therefore now no condemnation to them which are in Christ Jesus, who walk not after the flesh, but after the Spirit,” (Romans 8:1).
  • “I am crucified with Christ: nevertheless I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me,” (Galatians 2:20).
  • “In whom we have redemption through his blood, the forgiveness of sins, according to the riches of his grace,” (Ephesians 1:7; also see Colossians 1:14).

And I could really go on and on and on and on.  What a wonderful position we are now in when we are in Christ!

“And the sword of the Spirit, which is the word of God.”  All the armor discussed so far was given for our protection.  They will be there to help you walk through your troubled times.  But now that you are well protected, there is one final weapon given that will allow you to effectively fight back: “the sword of the Spirit, which is the word of God.”  This is the same weapon Jesus used when countering the attack of the enemy (see Matthew 4:4, 7, 10).

The Bible tells us, “For the word of God is quick, and powerful, and sharper than any twoedged sword, piercing even to the dividing asunder of soul and spirit, and of the joints and marrow, and is a discerner of the thoughts and intents of the heart,” (Hebrews 4:12).

God’s Word is here to be put into action for you from the minute you open it up.  Wrapped in such a small package of sixty-six books it stands as the only weapon that will effectively penetrate all the forces of darkness.

Everything you need to help keep you strong in the battle is found in the Word of God.  Take up the Word of God in your heart and use it to fight.  God’s Word is a daily message to our hearts that we do not grow faint during the battle.  His Word is our assurance for the future.  In His Word, we can find all the promises laid up for those who continue to fight on the side of what is right before Him.

It does not matter what anybody else says, WHAT DOES THE WORD OF GOD SAY?

  • Depressed/broken heart? – “He healeth the broken heart, and bindeth up their wounds,” (Psalm 174:3).
  • Bound in troubles? – “The LORD is good, a strong hold in the day of trouble; and he knoweth them that trust in him,” (Nahum 1:7).
  • Heavy laden with financial burdens? – “The blessing of the LORD, it maketh rich, and he addeth no sorrow with it,” (Proverbs 10:22).
  • Lonely and seeking comfort when it seems none can be found? – Jesus said, “I will not leave you comfortless: I will come to you,” (John 14:18).

That is just a small portion of how the Word of God can fight for you.  If you will just walk in His Word, and carry it in your heart, and let it encourage you toward a life of righteousness (Psalm 119:11), it will fight for you.  Can you take Him at His Word?

Your Prayers

Ephesians 6:18-20 “Praying always with all prayer and supplication in the Spirit, and watching thereunto with all perseverance and supplication for all saints; And for me, that utterance may be given unto me, that I may open my mouth boldly, to make known the mystery of the gospel. For which I am an ambassador in bonds: that therein I may speak boldly, as I ought to speak.”

“Praying always with all prayer and supplication in the Spirit, and watching thereunto with all perseverance and supplication for all saints.”  I have covered the subject of prayer extensively in previous lessons and posts.  Prayer is something that is very near and dear to my heart.  It is something I wholeheartedly believe in and cannot live without.  No matter which way you look at it, we are to be a people of prayer.  It is written repeatedly in the Bible and it is consistently taught throughout.  We cannot be strong warriors without a strong prayer life.  We are called to pray “always… in the Spirit.”

We are instructed that our prayers are not just for us; rather, “for all saints.”  Brothers and sisters in Christ, we need to continually lift one another up in prayer!  If we don’t, who will?  We are all trying to reach the same eternal destination and we all need the power of one another praying us through.  (I encourage you to read my article titled  “Please, Pray Me Through to My Deliverance!” found on WordforLifeSays.com.)

Prayer is powerful!  Prayer is authoritative!  And prayer works!

Therefore Paul, chained in prison, admitted his need for prayer also.  While you are praying for the saints he said, “And for me, that utterance may be given unto me, that I may open my mouth boldly, to make known the mystery of the gospel.” 

As an “ambassador” who was not free; rather, he abode in “bonds,” he needed to still be able to speak freely and “boldly” for He whom he represents.  There are many causes for when one is in “bonds” to keep the mouth shut, yet Paul wanted his voice and His message to still be heard.

This was a request for those in Acts who also wanted to remain faithful to the message that needed to be preached.  They prayed, “And now, Lord, behold their threatenings: and grant unto thy servants, that with all boldness they may speak thy word,” (Acts 4:29).

If anything, during the battle the message of God’s saving grace still must go forth unhindered.  Sometimes, the ground on which we walk will not be favorable; rather, contentious.  Lord, grant us boldness to keep the truth of your message going.

It’s time to put on the whole armor of God!

PDF Full Printable Sunday School Lesson Pack (With easy to read instructions following the P.E.A.R.L. format on how to conduct each lesson with areas for adding personal notes):  Sunday School Lesson – The Whole Armor of God

Suggested Activities:

Adult Journal Page: Adult Journal Page – The Whole Armor of God

Kid’s Journal Page: Kid’s Journal Page – The Whole Armor of God

Blanks Journal Page: These pages, one designed for adults and one for children, can be used to bring out, remember, or write a particular part of the lesson you wish for you and/or your class to focus on.  Click>>Blank Adult and Kid’s Journal Pages to access the journal pages.

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Sunday School Lesson – “Jesus Blesses the Children” Mark 10:13-16

VERSE DISCOVERY: Mark 10:13-16 (KJV, Public Domain)

There is a familiar scene that plays out in many families between dad, mom, and the little ones.  It is the one where the father, playing with his children, tosses them into the air and catches them on a band of giggles coming from the child while the mother stands on the sidelines holding her breath.

The father with a sure grip and a steady hand has no qualms playing this innocent game.  The child, often young, just thinks it is absolutely hilarious to go for this free ride.  The child never worries about being caught.  The child never worries about being hurt.  The child only sees daddy.  Daddy loves me, daddy cares for me, I trust daddy and daddy will never let me fall.  Therefore, I will enjoy playing with daddy.

From the time that children are born, they have an innate capacity to trust.  They are literally at the whim of their caretakers and can do nothing for themselves.  Their dependency is constantly on others to feed, care for, and love them in their most vulnerable state.  In their innocence, they do not judge by anything outwardly but, only by the love they receive inwardly.

Children are a gift from the Lord (Psalm 127:3).  Children are our future.  These little ones will be the next carriers of God’s Word.  They will be the conduits through which generations after them will find their way to the Lord and His salvation.  At the same time, children can teach us so many things and one of the things they teach us is how to have faith.

Faith gets over-complicated in the adult way of thinking while children just simply receive, remain dependent, trust, and believe.  And that is all God asks from all His children, no matter what their age is.

 Parents Desire

Mark 10:13 “And they brought young children to him, that he should touch them: and his disciples rebuked those that brought them.”

Teachings on the kingdom of God and examples of what true faith looks like were never far from Jesus’ vocabulary.  He took many times and opportunities to open the understanding of all who would listen and heed what God looks for in a true follower of His.

In this lesson, He gives us an undeniable example of both as parents in the crowd “brought young children to him.”  The desires of the parents in question are to have Jesus “touch” their children thereby blessing them. This was not an uncommon practice in this ancient culture.

The truth is parents always want what is best for their children.  If they find a good thing, naturally they would want their children exposed to it as much as possible.  Many modern-day parents spend an enormous amount of money each year to give their children the best clothes, education, housing… the best start in life, if and as they are each able to do.

The parents in today’s lesson saw Jesus teaching and healing and showing compassion to many people, many times over.  He was (and still is) the best thing they could give to their children.  Why would they not want their child exposed to Him?  Why would they not seek a “touch” from Jesus for their little ones if they could?

A child’s faith often starts with their parents (or guardian), and in the home.  It’s where God gave the command of responsibility to Moses for the parents to “teach them diligently unto thy children, and shalt talk of them when thou sittest in thine house…” (Deuteronomy 6:7; see also Deut. 11:19).  There are many variables that go into raising a child.  Parents really must take into consideration and calculate what their children are exposed to on a daily basis and whether or not it is beneficial to their physical and spiritual wellbeing.  The guidelines given to Moses to pass down through the generations was to ensure that the most impressionable of society receive the proper exposure to the things of God; to what would benefit their children the most.  This would also ensure the longevity of the faith amongst the community as a whole.

Those in today’s lesson wanted to expose their children to Jesus.  They wanted Him to touch their little ones with a blessing.  They brought their children near to where Jesus was, giving them the opportunity to hear of His teaching and wisdom on life and the kingdom of God.  The Bible encourages us to, “Train up a child in the way he should go: and when he is old, he will not depart from it,” (Proverbs 22:6).  This stands as a strong lesson that if we want our children to be exposed to Jesus, then we, as parents, must take that responsibility and not depend on others to do it for us.  When it comes to our children’s faith there can be no complacent parenting.

“And his disciples rebuked those that brought them.”  The disciples didn’t have the same vision for the children as the parents did.  The Bible does not exactly state why their rebuke was so strong (although many speculate).  But they did prohibit the parents from bringing the children nearer to where Jesus was and made no attempts to hide their displeasure at the intrusion.

Did they think the children were unworthy of the Master’s time and consideration?  Maybe they believed Jesus was just too busy and important to deal with the likes of these.  Who knows?  Perhaps it would have been prudent for them to ask Jesus first instead of thinking to act on His behalf.  The fact of the matter is they stood in between Jesus and the children.  Something Jesus highly disapproved of.

Everyone MATTERs TO JESUS

Mark 10:14 “But when Jesus saw it, he was much displeased, and said unto them, Suffer the little children to come unto me, and forbid them not: for of such is the kingdom of God.”

Jesus intervened.  Jesus has never turned away a desiring soul.  He has never told a mom or dad no who sought physical or spiritual healing for their child.  And He was not going to turn down or turn away those who desired a special spiritual blessing or touch for their children now.

One of the most precious things I love about our Lord is His ability to see value in everybody.  Those whom society thinks are the lesser, non-important, are magnificent in the eyes of our God.  The Bible teaches us, “But even the very hairs of your head are all numbered. Fear not therefore: ye are of more value than many sparrows,” (Luke 12:7).

To Him, it does not matter where you live, what your social status in life is, or anything else like that.  It does not matter if you are aged with wisdom or new and in the innocence of your years.  He that knows the days then, the days now, and the days to come and sees beyond all of that, straight down to the very soul He loves.  With that, He invites or allows (“suffer” as this lesson puts it) them to come unto Him.

Previously I wrote in another lesson, “The feet of faith walk forward believing God is, “and that he is a rewarder of them that diligently seek him,” (Hebrews 11:6).  Faith in its highest form removes all worldly shackles and just rests in the truth that if it is His will, there is nothing that can hinder God from performing a miracle in one’s life.  Ethnicity, background, and prestige all fall away in the eyes of our Savior whose only view is that of an opened heart filled with belief,” (Word for Life Says/The Centurion’s Great Faith).  All are welcomed before Him: man, woman, and child.  Many are quick to write off young people, but our youths’ matter to Jesus, too!  Everyone matters to Him!

“Forbid them not,” Jesus commanded.  Do not prevent people, no matter who they are, from drawing nearer to Christ.  The constraints that society then and now may put on some people are not recognized by God.

Youths especially come packed with potential.  For example, Samuel was dedicated to God as an incredibly young child (1 Sam. 1:21-28) and became a righteous judge of God’s people.  Josiah, became king at the tender age of 8 (2 Chr. 34:1), and “in the eighth year of his reign, while he was yet young, he began to seek after the God of David his father: and in the twelfth year he began to purge Judah and Jerusalem from the high places, and the groves, and the carved images, and the molten images,” (2 Chr. 34:3) and eventually went on to make great reformations for God’s people in turning them back to true worship (2 Chr. 34-35) which all started while he was still young.  Timothy learned from his grandmother and mother about true faith and helped the apostle Paul during his missionary journeys and in the establishing of new churches (2 Tim. 1:5).  And, let us not forget our Lord Jesus Christ who was found at the age of 12 in the temple with the “doctors”, amazing all who saw Him and heard “his understanding and answers,” (Luke 2:41-52).   It is far better that potential is tapped in young people for the glory of God than for the things of this world.

I am sure the disciples thought they were doing their best in providing protection and care for their Master.  Yet, Jesus has always had an open-door policy when it comes to people.  People matter to our Savior, even the littlest people – the kiddos.  Jesus always had a heart that burned for drawing people near and exposing to them the kingdom of God.  He loves people.  He loves children.  And He loves you, too!

“For of such is the kingdom of God.”  God’s kingdom is made of those who trust Him with total abandon and are dependent without inhibitions; that have faith and just believe as through the eyes of an innocent child.  Too many adults are hindered in their faith due to life experiences.  But children just accept and believe and love and trust.  They are prime examples of how His sheep come to the Shepherd and humbly follow His lead.

Faith as a Child

Mark 10:15 “Verily I say unto you, Whosoever shall not receive the kingdom of God as a little child, he shall not enter therein.”

Continuing His line of teaching on the kingdom of God, Jesus reiterates the one who wishes to enter in must “receive” it “as a little child.”  Those who choose not, forfeit their right to “enter therein.”

Why? Because the same characteristics that made that celebrated faith like a child acceptable in heaven are not found in those who refuse to receive it.  In fact, the exact opposite is usually what is present.  Instead of trusting, one may see self-sufficiency, and instead of a heart surrendered in faith, one may see it being lifted in pride.  Of course, one does not have to go far in realizing these are things God opposes.  They are not found in His children, the accessors of that heavenly kingdom, therefore to them who refuse to receive it as a child, access is denied.

The promise of heaven awaits any and all who will humble themselves as these children do and put on those same traits.  Walking in a lifestyle that opposes the fruit of the Spirit which is often found in these little ones is to oppose the working of the Spirit in that life.  Flesh wins and carnality overtakes that individual prohibiting them an opened door into the heavenly realm.

Do not be like the children of Israel.  God led them through the wilderness, and they fell short of the promise that lay ahead of them.  Losing out on the spiritual blessings of entering heaven would be far worse with more significant eternal consequences than that of an earthly Promised Land.  Therefore, it is prudent that one takes on this faith, which He describes as being like a child in their trust and willingness to receive, that they may enter in.

Blessed by Jesus

Mark 10:16 “And he took them up in his arms, put his hands upon them, and blessed them.”

After His lesson on the benefits of having the same faith as these little ones that were brought before Him, Jesus granted the parent’s request and “blessed them.” 

Look at Jesus’ actions closely. He did not just speak a word over them as He could have.  He did not send one of the disciples to relay the blessings.  No.  He got personally involved with each child there in showing them the compassion of the Savior.  He lifted “them up in his arms, put his hands upon them, and blessed them.”  I get the impression that He possibly took the time to lay hands on each child individually as any good father or spiritual leader would and speak a word of encouragement over each one of them (just my thoughts).

Remember our introduction: “The child never worries about being caught.  The child never worries about being hurt.  The child only sees daddy.  Daddy loves me, daddy cares for me, I trust daddy and daddy will never let me fall.  Therefore, I will enjoy playing with daddy.”  Jesus is calling for all of us to turn to Him with that same kind of innocent and trusting faith found in children.  Your heavenly Daddy loves you!  Turn to Him.

PDF Full Printable Sunday School Lesson Pack (With easy to read instructions following the P.E.A.R.L. format on how to conduct each lesson with areas for adding personal notes): Sunday School Lesson – Jesus Blesses the Children

Suggested Activities:

Lesson Opener:  If you tried to put a picture to the word faith, what would that picture look like? What would it show? (As you present the questions in the following paragraph to open the lesson, have pictures ready that depict the scenes being spoken of.)

Would we see one authoritatively speaking with power to the multitudes (show picture)?  Would we see miracles and signs being performed (show picture)?  Or would you see the face of an innocent child (show picture)?

When Jesus taught about what those who enter the kingdom of God and what they would be compared to, in this lesson, He likened them to the picture of an innocent child.

While all the others are very real signs of things being done by those who profess and walk in the faith – what it all boils down to is if one wants to enter His heavenly kingdom, they must, in faith, receive it as a child.

Adult Journal Page: Adult Journal Page – Jesus Blesses the Children

Kid’s Journal Page: Kid’s Journal Page – Jesus Blesses the Children

Blank Journal Pages: These pages, one designed for adults and one for children, can be used to bring out, remember, or write a particular part of the lesson you wish for you and/or your class to focus on.  Click>>Blank Adult and Kid’s Journal Pages to access the journal pages.

Paper Bag Puppet Craft:  Younger students can also put together a paper bag puppet depicting themselves and, on the back, attach the phrase from the printable available on site which states, “Jesus Thinks I’m Special, Too!”  Click here for the printable PDF.

 

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Sunday School Lesson Series: “Getting to Know God Better”

When we enter into a new relationship it takes time to begin to understand and know the other individual.  This knowledge does not come instantly.  It comes with patience and perseverance; it comes by spending time with someone to get to know them personally.  It’s how we figure out all those special things that make them, them.

Getting to know God better, I believe, operates in much the same way.  The more time we spend with Him and the more time we take to understand Him and those special things that make Him, Him, the greater our love and appreciation for Him grows.  That growth is important because our understanding of who God truly is has eternal implications.  Jesus Himself spoke and said, “And this is life eternal, that they might know thee the only true God, and Jesus Christ, whom thou hast sent,” (John 17:3; emphasis mine).

Can I tell you a secret?  God wants us to know Him.  He spoke in Jeremiah, saying, “Thus saith the Lord, Let not the wise man glory in his wisdom, neither let the mighty man glory in his might, let not the rich man glory in his riches: But let him that glorieth glory in this, that he understandeth and knoweth me, that I am the Lord which exercise lovingkindness, judgment, and righteousness, in the earth: for in these things I delight, saith the Lord,” (Jeremiah 9:23-24; emphasis mine).

The greatest thing we could ever have is a solid relationship with God.  Fortifying that comes by taking the time to get to know Him better, which is the gist of this new lesson series.  Each lesson focuses on some of those things that make up the beautiful character of our wonderful God.  In the end, my prayer is that your faith in Him and your relationship with Him would be strengthened all the more.  We have this promise in the Bible: “Draw nigh to God, and he will draw nigh to you…” (James 4:8).  I pray that the words written in these lessons would help you to do just that, get closer to God.

To access the lessons, simply click on the links below.  They can be studied individually or grouped together as a series.

The power of God is over all! The power of God is responsible for all things created! The power of God cannot be matched and Job declares, even during the roughest patch of his life, that God’s sovereignty over all remains.

When we truly grasp the understanding of the love of God for us, then can we learn to love others better.

“The Lord is not slack concerning his promise, as some men count slackness; but is longsuffering to usward, not willing that any should perish, but that all should come to repentance,” (2 Peter 3:9). God’s longsuffering is God’s patience at work in the best possible way.  Believe today and turn to the Lord for salvation.

Holiness is still right! Isaiah saw a vision of God’s holiness in heaven, unmatched by anything we can know down here or imagine. Peter lets us know, the only way we will get to experience heaven, is to live holy while down here on earth. We must be holy because God is holy!

I am expecting to add more lessons to this series in the future so please stay tuned for updates.  For now, I’m off to work on other projects and series.  Many blessings to you all!