“Always do your best. What you plant now you will harvest later.” Og Mandino
“For whatsoever a man soweth, that shall he also reap.” Galatians 6:7
Failure is something I, as well as all humanity, have grappled with throughout their life. Whether you want to give it a cute name like “fumbling the ball,” or call it as it is – “missing the mark,” they all declare the same thing in the end – I messed up. I have sinned.
Sin, unfortunately, is something a lot of people don’t pay attention to, have become desensitized to, or simply brush off with no thought of confession or consequences. Whereas, others, it brings them to their knees in humility seeking reconciliation with God and man.
Sin and the effects of sin is something every human will encounter because once sin entered the world it contaminated everything and everyone. The paradise of what was will be shut away from humanity till the saved souls experience it one day in eternity.
“By one man sin entered into the world,” (Romans 5:12), and this lesson covers the events surrounding that dreadful day which has become known as the Fall; the day when sin entered in.
Genesis 3:1-7 “Now the serpent was more subtil than any beast of the field which the Lord God had made. And he said unto the woman, Yea, hath God said, Ye shall not eat of every tree of the garden? And the woman said unto the serpent, We may eat of the fruit of the trees of the garden: But of the fruit of the tree which is in the midst of the garden, God hath said, Ye shall not eat of it, neither shall ye touch it, lest ye die. And the serpent said unto the woman, Ye shall not surely die: For God doth know that in the day ye eat thereof, then your eyes shall be opened, and ye shall be as gods, knowing good and evil. And when the woman saw that the tree was good for food, and that it was pleasant to the eyes, and a tree to be desired to make one wise, she took of the fruit thereof, and did eat, and gave also unto her husband with her; and he did eat. And the eyes of them both were opened, and they knew that they were naked; and they sewed fig leaves together, and made themselves aprons.”
God has, from the beginning, given a precious gift to the man He created: the gift of free will. And, from the beginning, it has been man’s responsibility to use it in a just and righteous way. With that, we see the man has had the ability to choose to do right or to choose to do wrong. In these verses, the waters of that free will have been tested, and as a result, humanity succumbed to temptation and sin entered the world.
The serpent who appears in the story has become synonymous to us today and throughout the Bible as the devil or Satan. Although in the form of a creature which is being used by the devil, this adversary of old (see Revelation 12:9) has come on the scene for one purpose – to disrupt the good that God created. To work against Him in rebellion any way he can.
And to do that, he had to get to the mind of His beloved creature, man, by casting doubt about God. The very nature of the serpent was more subtil than any beast of the field. That subtilty speaks of his cunningness. Where a cunning character is in this respect, there is deception and falsehood with the craftiness to work both. Therefore, whatever he says cannot be trusted and unfortunately for Eve, she and Adam find out this sad truth the hard way and a little too late.
Questioning the woman, as if they had already been engaged in an active dialogue, but weren’t, he asked, Yea, hath God said, Ye shall not eat of every tree of the garden? This type of questioning lives up to the nature of this tempter. It cast doubt where doubt probably wasn’t once before. It asks one to focus a little harder on the forbidden object when quite possibly, it wasn’t the focus before. A hands-off approach was alright with her until one question made her rethink the truth of what was.
Not fully comprehending or even slightly knowing of his deception, and the deceit behind his inquiry, Eve engaged fully into conversation with the serpent when she responded. She told him what they may and may not eat.
God supplied plenty for them. Remember, man was the last of God’s creation and God had everything in order to properly sustain and fulfill all that they would need. With Eden bringing to mind a picture of paradise, in the lushness of what was available to them, it would be more than enough that they had at their disposal to use and enjoy.
We may eat of the fruit of the trees of the garden. Notice the s on the world trees, making them plural. Plural choices were available to them. Plural delicacies abounded in the garden. There were multiple things to eat and choose from with only one being prohibited from them.
That one came with restrictions. That one came with the only rule they had to follow to be obedient to God: But of the fruit of the tree which is in the midst of the garden, God said, Ye shall not eat of it, neither shall ye touch it, lest ye die. This she knew. Thus far, this is what she abided by.
Now, the enemy works in his cunning ways to get her to do the very thing that God hath said not to do. First, he lied and convinced her the consequences aren’t as serious as she had been led to believe. Once that kind of thinking enters in and one begins to mull over the idea, it becomes easier to shirk the responsibility of those consequences with total disregard. He told her, Ye shall not surely die.
Note: Notice the conflict here in what God says versus what the serpent/devil says. God’s Word is tried, true, and solid. God’s Word is always right, and never flawed or wrong (Proverbs 30:5). God’s Word is everlasting, and it is fixed in heaven (Psalm 119:89). Anything that speaks against what God says, then and now, and does not line up with His Word, is not of God, and it’s wrong. It’s of the devil.
Eve had a choice to make. Who was she going to listen to?
Secondly, he planted his own seeds in that garden. He planted seeds of doubt. Today, we know the Bible tells us, “No good thing will he withhold from them that walk uprightly,” (Psalm 84:11). But here, as he presented this “option” to go outside of the will of God, he did so by making it seem that God was holding out on them. For God doth know that in the day ye eat thereof, then your eyes shall be opened, and ye shall be as gods.
The more she listened and gave space to the serpent’s sly words, the more that option to sin looked enticing to her. Of course, right then and there she may not have seen it as sin, but anything that takes one out of the will of God, we can rest assured, is sin, no matter what it “looks like.”
When she looked at that forbidden tree she saw it had everything she wanted. It was good for food, pleasant to the eyes, and to be desired to make one wise. Or, as John so eloquently wrote: “the lust of the flesh, and the lust of the eyes, and the pride of life,” (1 John 2:16).
And, because it had everything she desired, the Bible tells us she did eat. She sinned. She made up in her mind to go her own way; to throw off what God said and listen to the serpent (compare James 1:14-15).
She then gave it to her husband, and he did eat, too. Adam sinned, and he did so willfully (compare 1 Timothy 2:14). He wasn’t deceived as Eve was and with their choices made, sin has entered the world and changed it forever (compare Romans 5:19).
Now, the eyes of them both were opened. Now, they saw things as they never had before, and they didn’t like what they saw. Not only did they now know what evil in this respect when previously all they knew was good; but now they knew shame, guilt, and the wrongs that came with it. Now, they knew they were naked, and they tried to cover the nakedness by sewing fig leaves together.
Oh, how I can imagine, they probably wished they could undo it all; that things could go back to the way they were. But, they couldn’t, and the consequences of the Fall would now come.
Genesis 3:8-15 “And they heard the voice of the Lord God walking in the garden in the cool of the day: and Adam and his wife hid themselves from the presence of the Lord God amongst the trees of the garden. And the Lord God called unto Adam, and said unto him, Where art thou? And he said, I heard thy voice in the garden, and I was afraid, because I was naked; and I hid myself. And he said, Who told thee that thou wast naked? Hast thou eaten of the tree, whereof I commanded thee that thou shouldest not eat? And the man said, The woman whom thou gavest to be with me, she gave me of the tree, and I did eat. And the Lord God said unto the woman, What is this that thou hast done? And the woman said, The serpent beguiled me, and I did eat. And the Lord God said unto the serpent, Because thou hast done this, thou art cursed above all cattle, and above every beast of the field; upon thy belly shalt thou go, and dust shalt thou eat all the days of thy life: And I will put enmity between thee and the woman, and between thy seed and her seed; it shall bruise thy head, and thou shalt bruise his heel.”
In their state of innocence, before their sin, they had intimate fellowship with God. So, when they heard His voice, they were familiar with His presence. Only this time, it wasn’t as welcoming as it once was. This time, there was trepidation involved. There were fear and uneasiness where there wasn’t before. This time, His presence exposed their shame, so they hid themselves. Sin and guilt marred everything!
What does hiding imply? To hide means there is something that one does not want uncovered. There is something that one does not want to be revealed. They want to hide their wrong; they want to hide their sin from God amongst the trees – but, alas, this attempt is futile.
So, God called out, Where art thou? Our God is omnipresent, which basically means He is everywhere at the same time (see Psalm 139:7-10). And, our God is omniscient, which means He knows everything that’s going on from the inside out. Psalm 44:21 says that He even knows “the secrets of the heart.” With that being said, God knew exactly where Adam was and what was going on. Trees could not hide man’s sin. Later in history, Jonah too would find out the impossible feat of trying to hide from an all-seeing, all-knowing God. Everything is opened to God; everything is exposed. There is nothing hid from Him (see Hebrews 4:13).
I heard thy voice in the garden, and I was afraid, because I was naked; and I hid myself.” Matched against the presence of God, sin will make man tremble and be afraid. God is holy, and His people are called to be holy (1 Peter 1:16). But, when the unholy nature of man faces God, it tries to hide. I imagine, previously the voice of God was a comfort to Adam. Here, in the knowledge of his sin, fear has taken over. Sin took away peace and opened the door for all other opposing emotions.
Who told thee thou wast naked? Questions are designed for extracting information from an individual and securing an answer. Once again, God knew the answer, but Adam had to fully comprehend what he had done. Questioning will cause Adam to look inside himself for an answer; a way to reply. “How do I answer? I would have to admit this and that.”
Hast thou eaten of the tree, whereof I commanded thee that thou shouldest not eat? In other words, “Have you disobeyed Me?” is what God was asking. Adam and Eve were given one rule to follow. One rule; one command. Did they disregard that command?
God’s word is His commands. What God says outranks all else. One’s real intimacy with God is revealed in how well they keep His commandments. 1 John 2:3 says, “And hereby we do know that we know him, if we keep his commandments.” The psalmist said, “Thy word I have hid in mine heart, that I might not sin against thee,” (Psalm 119:11). Hiding God’s word in one’s heart will help them not to have to hide behind trees in shame later.
And the man said, The woman whom thou gavest to be with me, she gave of the tree, and I did eat. In the previous chapter, she was “bone of my bones, and flesh of my flesh,” (Genesis 2:23). She was the one made specifically for him. Here, there is an almost disdainful ire about him when he talks about that woman whom thou gavest to me. What intimacy they once shared, sin has now caused a rift in their relationship, hence the beginning of the blame game.
Note: In speaking of the blame game, notice also how Adam seemed to signify too or hint at that it was God’s fault because He is the one who gave her the woman. Sin ruins relationships with God and with people.
And the LORD God said unto the woman, What is this that thou hast done? As a parent lining children up to find out who broke the lamp, God is going down the line, questioning everyone involved. The woman’s response was, the serpent beguiled me, and I did eat. Through that one bite of forbidden fruit knowledge was gained, and with that came the realization that she had been deceived or beguiled. Some say hindsight has 20/20 vision. But, the Bible says, “The just shall live by faith,” (Habakkuk 2:4).
Actions have consequences, for the good or for the bad. Here, it was all bad. Disobedience to God’s commands always leads one a treacherous path. That’s why the Bible says, “Thy word is a lamp unto my feet, and a light unto my path,” (Psalm 119:105). God’s commands shine the way to keep man from that pathway that leads to destruction.
God then speaks to the serpent. He’s not questioning him for information. For now, it’s time to deal with the matter at hand. Because thou hast done this, thou art cursed. Cursed is a word no creature wants to hear. God has spoken again the serpent. Upon thy belly thou shalt go, and dust shalt thou eat all the days of thy life. The serpent would be the least favored of all animals and would pay tremendously for his part in the fall of man.
I will put enmity between thee and the woman, and between thy seed and her seed; it shall bruise thy head, and thou shalt bruise his heel. This judgement also carries with it spiritual implications of the conflict between the enemy and people, to Jesus’s ultimate victory in the end.
God’s judgement was set. Individually, Adam and Eve received further judgements (see Genesis 3:16-19). Collectively, paradise was lost in the heart where all that reigned once was peace, and it was lost physically in being evicted from Eden (Genesis 3:22-24). Because, when sin enters in, it destroys everything.
PDF Printable Sunday School Lesson Pack (With easy to read instructions following the P.E.A.R.L. format on how to conduct each lesson with areas for adding personal notes for teaching): Sunday School Lesson - When Sin Entered In
Sin Object Lesson Ideas:
Adult Journal Page – Adult Journal Page – Adam and Eve’s Choices
Kid’s Journal Page: Kid’s Journal Page – Adam and Eve’s Choices
Broken by Sin Puzzle: Using the pdf: Outlines People Template students can decorate their people, cut them out, and then using scissors cut their individual people into puzzle pieces. This symbolizes the brokenness that comes by doing wrong, by sinning. (Don’t forget to supply sandwich bags so they can carry their puzzles home).
Draw the Scene: When Sin Entered In Draw the Scene
Activity Sheet: When Sin Entered In Activity Sheet
Memory Verse: When Sin Entered In Memory Verse
It should be me there on that tree
to perish for all eternity.
Bearing the burdens of all my wrongs,
crying and wailing the sinner’s song.
It should be me who suffered on that night
bearing the brunt of the whipper’s stripes.
But when He looked down through the ages,
passing by the kings, wise men, and sages,
He saw something special in me
that compelled Him to still mount that tree.
It should be me who readily paid the cost
because I was the one that was truly lost.
But Jesus didn’t see it that way,
which is why on this earth He could not stay.
Doing all at the Father’s holy will,
mounting higher and higher on Calvary’s hill.
He was lifted up that we might be free,
to draw men to Himself, that was the key.
It should be me is what we need to say,
because we are the sheep that have gone astray.
Doing everything in our own stubborn way,
far from the King’s heavenly highway.
But Jesus stepped in looking down from the cross,
viewing with battered eyes all that were lost.
He and His Father they did agree,
for the world to be saved, it should be Me!
Thank you, Jesus, for stepping in for me!
John 3:17 “For God sent not his Son into the world to condemn the world; but that the world through him might be saved.”
John 10:17-18 “Therefore doth my Father love me, because I lay down my life, that I might take it again. No man taketh it from me, but I lay it down of myself. I have power to lay it down, and I have power to take it again. This commandment have I received of my Father.”
Mark 10:45 “For even the Son of man came not to be ministered unto, but to minister, and to give his life a ransom for many.”
John 6:38 “For I came down from heaven, not to do mine own will, but the will of him that sent me.”
Text Free Photo: Pixabay/geralt
Not by my own strength,
it’s failing, it’s fleeting.
Relying on myself,
my life takes a beating.
It’s against the wind I fight,
expending all my fleshly might.
It’s only by His Spirit I can win,
supplied by God, the power within.
Many are searching
for the prosperous way,
with striving each day.
The plans of man
are but weak and futile.
Relying on God will carry you
to the very last mile.
“Not by might, nor by power, but by my spirit, saith the LORD of Hosts,” Zechariah 4:6
“THAT’S IT, I HAD IT!!!” We have all had those moments in life. Don’t lose your cool, lose your problems instead. Jesus invites us to “CAST” everything on Him because He “CARES” for us! Take that encouragement with you as you go through this day. Make it up in your mind that whatever irks you, gets under your skins or makes you want to wash your hands of it all, give it to Jesus and let Him help you with this day!!!
Father God, thank you for Your Sovereign hand at work in my life today. Thank You that you are willing to be my burden bearer and my heavy load sharer. Thank You that you are concerned enough about me to lend me Your ear to hear my prayer requests that come up before You. You are an awesome and amazing God. Time and time again You work to pull me through. I am ever so grateful for every drop of Your love, Your peace and Your anointing in my life. Apart from You, I can do nothing and without You I am nothing. Into Your hands, I commit every prayer request. In the name of Your dear Son, Jesus Christ, I pray – AMEN!!!
Text Free Photo: Pixabay
“He delivered me from my strong enemy, from those who hated me;
For they were too strong for me,” 2 Samuel 22:18
“Is there anything too hard for me?” is a question God asked Jeremiah, (Jer. 32:27). “Is there anything too hard for the Lord?” was the question God put to Abraham after Sarah laughed at the possibility of having a child in her old age. Luke 1:37 tells us, “For with God nothing shall be impossible,” and yet, when faced with things in this life we don’t understand and heartaches untold, we often feel our situations are out of His reach. As if the problems that overwhelm us are too strong for Him, also.
Due to the anointing on his life, David faced enemies who hated him for no reason. He spent many days with his life hanging in the balance. But, in the end, he declared, “He delivered me from my strong enemy, from those who hated me; for they were too strong for me,” (2 Sam. 22:18). I’m wondering, is there anything you have been facing lately that just seems off the charts? Do the difficulties you face feel like it’s just too much to handle? Are you going through a situation that seems “too strong” for you?
Take heart today! There is no weight too heavy that God can’t lift it! There is no enemy too strong that God can’t overcome them! There is no miracle too miraculous that God can’t cause it to come to pass! There is nothing too hard for God in any situation, problem or adversity we may face! The enemies and hardship you face today may seem to overwhelm you but they will never overwhelm God. They are never too strong for God to handle. So, with that being said, whatever you face, give it to God and wait for Him to bring you through. God is strong enough to take on anything! We can trust Him with whatever is “too strong” for us. God can deliver you today!
VERSE DISCOVERY: Genesis 2:18-25 (KJV, Public Domain)
All throughout the Bible, God is seen as being a promoter of strong family relationships and from the beginning, these families would start with the marriage of a man and a woman. This is and was God’s one and only design for an intimate relationship and to fulfill the commandment to be fruitful and multiply (Genesis 1:28).
Is there anything sweeter than the absolute unity of true togetherness? Togetherness that’s not shackled by doubts, mistrust, etc.? Togetherness that speaks more in action than words and says, in this relationship, we come together to share life together? Her concerns become his concerns, and vice versa. She feels what he feels because their bond is one of unity and selfless love. Yes, I believe in the beginning, before sin entered the picture, that sweetness existed.
And, that’s just how God intended it to be. After the man was created, he was alone and had no one else like himself to share life with. The animals were great and served as some source of possible companionship, but they could never fulfill the needs of the man the way someone like him would. Animals are wonderful, and I’m an animal lover, but animals are not people. People need people. Humans need other humans to love and interact with to be whole and complete.
There is something integral missing in the created man’s life and God set about to remedy that situation when He made a help meet for Adam.
Genesis 2:18 “And the Lord God said, It is not good that the man should be alone; I will make him an help meet for him.”
This lesson opens with, And the LORD God said, verifying that God Himself is the one making the statement that follows. This is critical because it’s not only stating God’s authorship of the words but also in the actions that follow.
It is not good that the man should be alone. At the end of everything God created He said, “It was good,” (Genesis 1:31). But, here in this verse, something causes God to say, it is not good. And that something is the loneliness of man, which we are assuming is the present cause for concern. This verse specifically points out the man using a singular stance, meaning just one. The usage of the words like this reemphasizes the power behind God’s statement of his [the man] being alone.
Think about that word alone for a minute. It can evoke a sense of isolation even though one is not in isolation physically. Adam was in a big, beautiful garden, but he was alone. He was surrounded by other living creatures, yet, he was still alone. In all of that, we get the sense that Adam longed for more.
Was Adam feeling unfilled? Viewing the monkeys swinging in the trees together as a community or rabbits chasing each other in a game of bunny tag, did the sight dishearten Adam and make him long for more? We don’t know. All we do know is what Scripture tells us, and that is, man is alone and in God’s eyes, it was not good.
Adam could talk, but he had nobody like himself to converse with on a daily basis. Adam could feel, but he had nobody like himself to share his feelings with. Adam could embrace, but another set of arms to embrace him back was missing. What was all of this doing to him on the inside?
Again, we don’t know. But, for the man God created, I can imagine He did not want to see any despondency in Adam due to being alone. So, God sought to remedy the situation.
Note: Yes, Adam could converse with God and share his daily concerns with God, but we are talking about the absence of another physical being like himself on the earth to share life with. And, when we are thinking along those lines of questioning, remember it was God Himself who pointed out Adam’s aloneness and said it was not good. Therefore, we cannot argue with God.
I will make him an help meet for him. God has something special up his sleeve. All that He created was good. Every creature, the way He made them was perfect, but God was going to do something special for Adam. God was going to bless him with a mate, a companion; someone whom he could share this life journey with. God was going to fill that not good part of Adam’s life with something not only good but specially made just for him.
With His marvelous creative abilities, God said, I will make, or, I will design someone who can specifically fill that void He sees in Adam’s life. How awesome is that! The Bible goes into great detail to show us God’s love and care for the man, to the point of fashioning for him someone that can meet his needs on every relational level. One that is appropriate and compatible just for him.
Genesis 2:19-20 “And out of the ground the Lord God formed every beast of the field, and every fowl of the air; and brought them unto Adam to see what he would call them: and whatsoever Adam called every living creature, that was the name thereof. And Adam gave names to all cattle, and to the fowl of the air, and to every beast of the field; but for Adam there was not found an help meet for him.”
And out of the ground the LORD God formed every beast… and fowl. Here is a reiteration of what already occurred. There are no contradictions in the Bible. A good Bible student will see the wording for what it is, a supportive summary of creation and continually pointing back to God as the Creator is necessary and we could never over-emphasize it enough. Perhaps that’s why the psalmist rejoiced when he thought about it and celebrated God for it when he states, “O LORD, how manifold are thy works! in wisdom thou made them all…” (Psalm 104:24; emphasis mine). Out of all those manifold works, we see here where it is stated again that the Lord made these animals as well.
And, if we remember, when God made Adam, he was brought forth from the “dust of the ground,” (Genesis 2:7). These reiterations of the Creation story, specifically toward living creatures, not only supports the story of the Author of Creation, but it also sets apart that special way that God takes that not good and turns it into something good (we will discuss this further in the next section).
And brought them unto Adam to see what he would call them: and whatsoever Adam called every living creature, that was the name thereof. Genesis 2:15 says, “And the Lord God took the man, and put him into the garden of Eden to dress it and to keep it.” I have always looked upon that verse and the verse in our lesson with the name of every living creature as jobs that were given to Adam by God. And notice, these jobs were given before the Fall of man, before sin entered the world.
A lot of people try to distinguish why Adam was responsible for the naming of the living creatures at this meet and greet with the animals and not God. God could’ve done it all, and yet, God has always invited mankind to participate in what He is doing. God has never promoted laziness but has always encouraged mankind in taking on responsibility. I think it is amazing how God is allowing Adam to work at, or speak things, as He Himself does. He is not speaking things into creation, but he is speaking names over it and whatever Adam speaks, whatever he calls them, that was the name thereof, and God ordained it to be so.
I believe (just my opinion), that when one works at something, be it dressing a garden or naming creatures or the like, there becomes more interest and more personal involvement compelling one to invest in the care of what God already created. With that, Adam gave names to all.
God’s observation in verse 18 begins to stand out even more in verse 20 where it states, but for Adam there was not found an help meet for him. After naming the animals, was it now apparent, or more apparent to Adam himself that there just was no one else like him? Again, we don’t know, but what we do know is that the reiteration of this point means that God wanted it especially noted and referenced.
Twice in this lesson, the need for a help meet appropriate for Adam is implied and stated. Twice we sense that deep longing for companionship. Twice we see Adam didn’t have anybody to relate to on his level. These are all things that can be associated with the not good that God stated at the beginning of this lesson. Nevertheless, God is getting ready to take that not good, and make something good.
Genesis 2:21-22 “And the Lord God caused a deep sleep to fall upon Adam, and he slept: and he took one of his ribs, and closed up the flesh instead thereof; And the rib, which the Lord God had taken from man, made he a woman, and brought her unto the man.”
And the LORD God caused a deep sleep to fall upon Adam, and he slept. It was time for the first human surgery to commence. This was not done by doctors in the medical field who have piled on degrees to learn about the human body. This was done by Him who created the human body from the mere dust of the ground.
Using the first case of anesthesia, Adam slept. As with modern day anesthesia he was completely under, knocked out, and totally unconscious. This was done that God might create the help meet he needed as a companion, and He was going to do this in a special way.
Taking one of Adam’s ribs, God made he a woman, and brought her unto the man.” Why did God decide to make Eve in a different way than He did Adam? There’s a lot of speculation with no definitive answer. All we know is God left a very detailed and illustrated version of Eve coming into existence differently than Adam.
Most seem to suggest this was done to exhibit unity in the human race as well as unity in marriage. We do know that Genesis 1:27 states, “In the image of God created he him; male and female created he them.” The woman may have been formed differently from the man, but she too was important; she was made also “in the image of God.”
Then, God brought her unto the man. As a gift most precious, the woman was presented to the man from God. In his eyes, she was definitely something good to behold as the next verses suggest.
Genesis 2:23-25 “And Adam said, This is now bone of my bones, and flesh of my flesh: she shall be called Woman, because she was taken out of Man. Therefore shall a man leave his father and his mother, and shall cleave unto his wife: and they shall be one flesh. And they were both naked, the man and his wife, and were not ashamed.”
Adam’s reaction when he saw Eve was priceless! “This is now bone of my bones, and flesh of my flesh,” he exclaimed. Some way or another, Adam was made aware of the procedure that transpired and when he saw the woman he immediately recognized her as being the result of that procedure; her as being from him.
Adam’s declaration is she is no longer just a part of his body, rather now, meaning presently, after God created her – she is fully and completely of him and from him from the inside out. Saying bone of my bones may be a hint to the inside, and flesh of my flesh could be a hint to the outside (from the inside out).
Notice also Adam’s use of the word my twice which not only shows unity but could he be speaking as if he now has a responsibility to her and for her because she is now a permanent part of his life?
She shall be called Woman, because she was taken out of Man. Although I have referred to the Woman as Eve several times throughout this lesson, she does not actually take on that name until Genesis 3:20. I referenced her as Eve for familiarity purposes.
Here, we see Adam’s first response was to call her Woman. She was a part of man, but different from man. Some like to say that she was the feminine side of mankind. Regardless of what one thinks, one thing of note is that both the words Man and Woman are capitalized. At this time their proper names weren’t being used by each other, therefore the need for capitalization of their human titles.
Notice also the emphasis placed on the phrase she was taken out of man (compare 1 Timothy 2:13; 1 Corinthians 11:8). This is the reiteration of her origin as being different from Adam and all other created beings. They were from the ground, from dust – but, not her. She was a special order. She was for a purpose (compare 1 Corinthians 11:9). She had a special role that would make her one hundred percent completely compatible for Adam. She is that something good that would come and overshadow what was not good, and with this special design on her life, she was the perfect help meet for Adam.
Therefore shall a man leave his father and his mother, and shall cleave unto his wife. When God looked at Adam and saw that it was not good for him to be alone, we see He remedied the situation. Now, she becomes a priority to the man. The word cleave means to “cling.” She was taken out of him and now his job is to adhere himself to her, stay with her and make himself available to her and to love her. That sounds like marriage vows already. In fact, many view this as a snapshot of what a marriage relationship should look like (compare to the Apostle Paul’s teachings in Ephesians 5:28-33).
The idea of cleaving is also showing a strong level of commitment, fostering an environment where intimacy and love can be cultivated and nourished. It is in this relationship where those needs that were once unmet, can now be met in this God-ordained, suitable partner for life as one flesh together (compare Matthew 19:4-6; Mark 10:6-9). Whatever brought attention to the Man’s previous “alone” state can now be fully satisfied and fulfilled with the gift of the Woman.
And they were both naked, the man and his wife, and were not ashamed. When my youngest was in Pre-K, I volunteered a lot at her school. Her teacher was very thorough in all areas of subject, but had a deep appreciation and interest in art. One of my assignments with the students was to go through an art catalog and show different works to the students (they had a field trip coming up to the museum). I was to point out and ask about lines, shading, shapes, and such in the works.
Before releasing me to the students she made sure to emphasize the need to stay away from “inappropriate” works, namely naked works, and with good reason. The time of Eden is over, and these types of materials are usually looked upon with a certain amount of shame. A quick search on the internet and in books telling the story of Adam and Eve will hide their nakedness behind trees and leaves, or something else.
But, in our lesson, innocence abounded, and they were both naked… and were not ashamed.” During this period, there was nothing present that could make them feel ashamed. There was no sin and no wrong. They were completely pure. The need to cover came immediately after they sinned (see Genesis 3:6-7). As soon as their “eyes were opened… they knew they were naked.” But here, as God originally made them, they had no reason to be ashamed.
Adam and Even could enjoy an unhindered relationship God blessed them with to meet the capacity of human need. In Eve, the help meet God designed for Adam, the void that was once present could now be filled.
PDF Printable Sunday School Lesson Pack (With easy to read instructions following the P.E.A.R.L. format on how to conduct each lesson with areas for adding personal notes for teaching): Sunday School Lesson - A Help Meet for Adam
Adult Journal Page – Adult Journal Page – A Prayer for My Family
Kids Journal Page – Kids Journal Page – A Prayer for My Family
Better Together Craft: Using the Better Together Craft pdf template, create this craft following the directions as a reminder of God’s great design.
Memory Verse: A Help Meet for Adam Memory Verse
Draw the Scene: A Help Meet for Adam Draw the Scene
Above Photo: Pixabay/paulbr75
VERSE DISCOVERY: Job 26:1-14 (KJV, Public Domain)
Many are familiar with the history of Job and how his story arrived at this chapter in the Bible and the reasoning for the state that he was in (see Job 1&2 for the story behind the beginnings of his afflictions).
In the chapter prior to this lesson, chapter 25, Bildad, one of Job’s friends who came originally to console Job, who then became one of his accusers, spoke against Job’s complaint.
You see, Job is in the hardest battle of his life. In some ways he appears to feel alone and can’t find God in the midst of this mess he is in (23:2-9), but he firmly holds on to his faith and states, “But he knoweth the way that I take: when he hath tried me, I shall come forth as gold,” (23:9).
But, after Job’s recitation of the wrongs he sees being done in the world (chapter 24), his friend Bildad gives a little speech of his own, to the which, we find Job’s rebuttal in the verses below.
Job 26:1-4 “But Job answered and said, How hast thou helped him that is without power? how savest thou the arm that hath no strength? How hast thou counselled him that hath no wisdom? and how hast thou plentifully declared the thing as it is? To whom hast thou uttered words? and whose spirit came from thee?”
But Job answered. This was the ninth time Job speaks and it is against his friends in rebuttal and he had a lot to say about them and the words they used against him. A lot of words are flowing from their mouths but they have no power to help.
The words we speak out of our mouths can either edify (build up) others or tear them down. Proverbs tell us, “Death and life are in the power of the tongue: and they that love it shall eat the fruit thereof,” (18:21). Proverbs also tell us, “In the multitude of words there wanteth not sin: but he that refraineth his lips is wise,” (10:19).
Yet, refraining their lips were something Job’s friends had a great deal of difficulty doing. They just knew that Job was the cause of all his troubles, and they had no problem telling him their opinions. Repeatedly, they opened their mouth against their friend, and repeatedly, instead of encouraging and comforting him, they attacked him with venomous words that weren’t adding to Job’s circumstance, but they were taking away from him.
Job’s rebuttal to Bildad’s last speech was to question how have their words helped him? He has been wrung through the wringer of life and he couldn’t even find strength in the counsel of friends. No wonder he once referred to them as miserable comforters’ (Job 16:2).
Job lost everything physically and relationally close to him. All his possessions are gone. His children are no more. His wife was acting like a “foolish woman” (Job 2:10). And as for his friends, where is the sympathy and compassion he thought he would receive in such troubling times?
Rather, before the eyes of his friends, Job seems to be nothing. They don’t look at him the same way they used to look at him. To them, he is not righteous, he has no integrity, and he needs to have a one on one with God to get things right. They see no value in the man they once highly esteemed and they had no problem telling him about himself.
Job was weak and had nothing and their words did nothing to strengthen him (compare Isaiah 41:28).
Job lamented their false words and so-called wisdom which they attempted, in their own way, to counsel him by (compare Psalm 71:9-12). Sarcastically, he stated, How hast thou plentifully declared the thing as it is? Their words were many but did very little to relieve all that Job was feeling or going through. At the end of Job’s story, God had something to say about the words they so plentifully aimed at Job. He said, “Now take seven bulls and seven rams, go to my servant Job, and offer a burnt offering for yourselves. Then my servant Job will pray for you. I will surely accept his prayer and not deal with you as your folly deserves. For you have not spoken the truth about me, as my servant Job has,” (Job 42:8; emphasis mine; refer back to Proverbs 10:19). Through their own wisdom they thought they were helping, but in truth, their words didn’t help at all.
While Job may have questioned the words Bildad and the others uttered against him, and the spirit from which these words were inspired, one thing Job didn’t question in this chapter was the greatness of God’s power.
Job 26:5-6 “Dead things are formed from under the waters, and the inhabitants thereof. Hell is naked before him, and destruction hath no covering.”
God is not limited in His ability to see all and to know all. He is “omniscient” which means “all-knowing.” As Jonah found out in his story, there is no place one can run or hide and not have God be fully aware of it. Even David once asked the rhetorical question for which he already knew the answer: “Whither shall I go from thy spirit? or whither shall I flee from thy presence?” (Psalm 139:7). David then followed it up with this monumental statement of faith: “If I ascend up into heaven, thou art there: if I make my bed in hell, behold, thou art there,” (Psalm 139:8).
Years before David’s proclamation on the all-knowing capabilities of God, Job pronounced that even the places where the dead, and hell, and destruction are; these horrid places beyond the capacity of man’s reach, their goings-on are completely opened before God as if they were naked and had no covering.
God’s power sees everything! There is no place, no situation, no heart, no anything that is out of His reach to see and know about. All our lives are truly an opened book before His greatness, and even when we pass off the scene, He knows us in those places as well.
God knows all that goes on in the heavens and the unlimited reaches of the universe that humanity can’t even begin to scratch the surface on knowing. God knows what goes on in every corner of the earth, with every participant of humanity. And yes, God even knows the places where the dead reside, no matter who or where they are.
They recognize Him and fear and tremble before His presence. How much more should the living?
Job 26:7-14 “He stretcheth out the north over the empty place, and hangeth the earth upon nothing. He bindeth up the waters in his thick clouds; and the cloud is not rent under them. He holdeth back the face of his throne, and spreadeth his cloud upon it. He hath compassed the waters with bounds, until the day and night come to an end. The pillars of heaven tremble and are astonished at his reproof. He divideth the sea with his power, and by his understanding he smiteth through the proud. By his spirit he hath garnished the heavens; his hand hath formed the crooked serpent. Lo, these are parts of his ways: but how little a portion is heard of him? but the thunder of his power who can understand?”
As Creator, God’s power is responsible for putting everything in its ordered place.
He stretcheth out the north over the empty place (compare Genesis 1:2; Job 9:8). This is referring to the heavens. We are told in the very beginning of the Bible, “In the beginning God created the heaven and the earth,” (Genesis 1:1). God is the Author and Designer of all places, things, and life. God’s power alone is responsible for the creation of even the heavens (north) (compare 1 Chronicles 16:26; Nehemiah 9:6; Isaiah 42:5; 44:24; 51:13 – just to name a few). “Ah LORD GOD! behold, thou hast made the heaven and the earth by thy great power and stretched out arm, and there is nothing too hard for thee,” (Jeremiah 32:17).
He hangeth the earth upon nothing. It is amazing that Job had this insight of the universe in a time before the modern use of space exploration tools and technology. The earth is just where God placed it, rotating on an axis that nobody can see, orbiting millions of miles around the sun each year, while being held on seemingly nothingness, yet there it is, perfectly placed by God’s power. Jeremiah tells us, “He hath made the earth by his power, he hath established the world by his wisdom, and hath stretched out the heaven by his understanding,” (51:15). In essence, God’s power and wisdom are all that is needed to hang the earth on nothing!
He bindeth up waters in his thick clouds. As Job thinks about God’s power, perhaps he’s looking skyward where he notices the clouds. Upon seeing them, maybe he is awestruck at their beauty and how God collects the waters in them and they float along the lines of the sky and the cloud is not rent under them. Oh, in their due time, rains will come. But isn’t it amazing all the waters that are gathered by way of vapors and held in each one, and despite their size, mass, and weight, they dance along on the currents of the winds and travel wherever they may without them busting?
The power of God is responsible for the creation of the clouds and rains as well. “For he maketh small the drops of water: they pour down rain according to the vapour thereof: Which the clouds do drop and distil upon man abundantly,” (Job 36:27-28). Oh, what insight Job had of the Almighty!
He holdeth back the face of his throne speaks of the covering of God’s majestic, heavenly seat by way of the very cloud over it. As Moses was held safely in the cleft of the rock (Exodus 33:22), shadowed by the hand of God, that his eyes may not be overcome by the fullness of His glory, so too may the clouds cover the place of His glory, concealing the fullness of Him in His heavenly abode (compare Psalm 97:2; 104:1-3).
He hath compassed the waters with bounds. Does Job look out on the horizon and see that circular marker in the sky that shows the limits of where dark and light meet, where day and night come to an end, and realize it’s there, too, because of God’s power (compare Proverbs 8:29; Isaiah 40:22)? All evidence of Job’s speech points back to God the Creator and how it was nothing but His power that set everything in the heavens and the earth into motion and being.
The pillars of heaven (compare Psalm 75:3) can be likened to the mountain peaks which appear, to the human eye looking out, that they are holding up the very heavens themselves and the skies are resting upon them. Yet, as strong and as majestic these great pillars may appear to be, they tremble at the power of God and are astonished at his reproof. They quake in His presence and are in awe at the sound of His rebuke (compare Psalm 18:7 and Isaiah 5:25). Everything in creation reacts to the presence and power of God.
He divideth the sea with his power. The seas are often described as raging and out of control, but God’s power controls even these. As the seas can be stirred by His power they can also be calmed by His power. This is something Jesus proved true when the Son of God stood in the boat in the midst of the raging sea and demanded of it, “Peace, be still!” (Mark 4:39) and it obeyed His voice.
By his understanding he smitteth through the proud or, “Rahab.” There are many ideas of exactly who or what this is referring to. But, all the proud will be crushed under Him whether it is speaking of the pride of the sea and/or creatures in it, the pride of evil, or the pride of nations such as Egypt; all will collapse and be brought down by the power of God.
Everything in creation was made by his spirit, (Spirit), or as some translate it, the very breath of God (In both the Hebrew and Greek the word “breath” is the same word for “spirit” and vice versa. Compare Psalm 33:6; John 20:22). From the highest heights of the heavens and all their celestial bodies, including certain constellations, particularly the dragon, which in that day was synonymous to that of the crooked serpent (compare Job 9:8-9), everything came because He commanded it to be so.
Note: Some see the serpent here as a physical animal on land or a sea creature, or even something of the spiritual nature, all which God most assuredly reigns over and can control. But, here in this portion of Job, it most likely refers to the constellation.
When God spoke by His breath or Spirit in the beginning, those words formed and became the world and all that we see today. Mankind may be able to invent things out of materials that already exist, but God, by His words, creates, and things come from nothing and begin to exist for His divine purposes (see Hebrews 11:3). As Creator, He can raise them all up, and/or pierce them through at His holy desire. Just because He is God!
Therefore, Job closes with this statement, Lo, these are parts of his ways. All these beautiful descriptions that Job lays out about God’s power and His creative abilities and strength to form and hold all that is in the world, none of it can still scratch the vast surface of who He really is and what He is really capable of doing. All that we may see and wonder over, are just a part of, or just the edge of His ways. God is so much more.
What we can hear of Him amounts to no more than the littlest of whispers, or a little portion because He is so grand and majestic. How we would be able to even comprehend the full thunder of power? What it all boils down to is, out of all that God has revealed to us through His creation, out of all the demonstrations of His power, we still only know the slightest parts of Him, we still can’t comprehend His greatness fully with our human intellect because He is just that powerfully awesome!
PDF Printable Sunday School Lesson Pack (With easy to read instructions following the P.E.A.R.L. format on how to conduct each lesson with areas for adding personal notes for teaching): Sunday School Lesson - The Power of God
Draw the Scene: The Power of God Draw the Scene
Memory Verse: The Power of God Memory Verse
Adult Journal Page: Adult Journal Page – Job 26:7
Kids Journal Page: Journal Page Kids – Job 26:7
Blank Journal Pages: 2 Journal Pages
Earth Mobile Craft: Earth Mobile Craft
Every day we are given is precious. Every moment, a treasure from heaven. God perfectly crafted our days in these 24 hours that cycle in and through our lives. He fashioned each one precisely as a gift to get things done and rest and enjoy life as well.
With that being said, I must wonder why time seems so elusive to most of us? Why aren’t we able to craftily work each section of the day for our good and still enjoy other pleasures of life that God endowed us with, things that bring the fulfillment of personal joy and happiness (ex. more family time, rest, and so on) that’s supposed to come with it? Why do we bemoan the idea that there are just not enough hours in the day when God perfectly gave us all we need?
The problem is not with the design of days. Nor will the problem be solved with adding more increments of time to the day. The problem is us and how we prioritize and manage this gift of time that God has already given us.
In his letter to the Ephesians, the Apostle Paul wrote that we are to redeem the time because the days are evil (Ephesians 5:16). Every day opportunities abound to spend the hours of our lives in one way or the other. The choice is always ours on how we use it. Let’s look at it this way, if we have been given a bunch of money to spend, hopefully, we would sit down and think carefully about how to get the most use out of it. That same diligence should be applied to our management of time.
The hugest difference between money and time is this: for many, there are usually ways to replenish or re-earn funds to add to one’s finances if money is spent in a reckless fashion. However, for time, that opportunity is not there. Once time is gone – it’s gone! Once the moment passes – it passes off the scene as a part of our personal history. Therefore, we are encouraged to make the most of every second given. And, although God’s grace, mercy, and faithfulness are new every morning – we are not promised the dawning of a new day.
So, whether it’s mundane, it’s a moment we won’t get back. Treat it as the treasure it is. If it seems trivial, remember in the scope of all the days given, it’s a time to be honored. Even if it seems like the most basic of all days, keep in mind there is nothing basic about the gift of waking up again and be given the chance to make the most of the time you have been gifted with.
When you feel there aren’t enough hours in the day – treasure what you have and be determined to make the most out of what God did give you. For when we do, we can make a better impact for His kingdom and in the lives of those entrusted to our care. Because no matter how smart our watches become it will always be up to us to make smart use of our time that registers there.
Inspiring Your Time:
“This is the beginning of a new day. God has given me this day to use it as I will. I can waste it – or use it for good, but what I do today is important, because I am exchanging a day of my life for it.” – W. Heartstill Wilson
“Time is your most precious gift, because you only have a set amount of it.” – Rick Warren
Pray: “So teach us to number our days, that we may apply our hearts unto wisdom.” – Psalm 90:12
Pray: “LORD, make me to know mine end, and the measure of my days, what it is; that I may know how frail I am.” – Psalm 39:4
“We must recognize how the evil one is working in this world and take a firm stance against him. It means we take careful thought concerning what we put in our minds – what we listen to, what we watch, and how we use our time.” – Chip Ingram
“Walk in wisdom toward them that are without, redeeming the time.” – Colossians 4:5