Sunday School Lesson – “Ezekiel Sees a Life-Giving River” Ezekiel 47:1-12

One day, Jesus, walking with His disciples, felt compelled to go through Samaria (John 4:4).  Resting on a well while His disciples proceeded into the city to buy food (v.8), He had an encounter with a woman from Samaria who came seeking water (v.7).  Seeing her intent, Jesus asked, “Give me to drink.”

Her response was nothing unusual for the days they lived in.  Knowing the animosity that was between the Jews and the Samaritans, she stated what was to her a normal fact: “How is it that thou, being a Jew, askest drink of me, which am a woman of Samaria? for the Jews have no dealings with the Samaritans” (v.9).

Jesus, bypassing her hesitation to reach her heart, said to her, “If thou knewest the gift of God, and who it is that saith to thee, Give me to drink; thou wouldest have asked of him, and he would have given thee living water.  But whosoever drinketh of the water that I shall give him shall never thirst; but the water that I shall give him shall be in him a well of water springing up into everlasting life” (John 4:10, 14; emphasis added).

Water is life-sustaining.  No matter what climate or environment one dwells in, water is a mandatory need that must be met to thrive physically.  For Jesus, to identify what He has to offer as “water springing up into everlasting life” is triumphal.  It meets the soul’s deepest need and satisfies all that is required spiritually for one to enter life everlasting.

Living water springing up into everlasting life is picturesque of this lesson.  In this portion of Ezekiel’s visions (for he had many), there is a life-giving river that flows from the sanctuary of God, healing all it touches much like our Lord promised the woman at the well of Samaria.

Ezekiel 47:1, 2 “Afterward he brought me again unto the door of the house; and, behold, waters issued out from under the threshold of the house eastward: for the forefront of the house stood toward the east, and the waters came down from under from the right side of the house, at the south side of the altar.  Then brought he me out of the way of the gate northward, and led me about the way without unto the utter gate by the way that looketh eastward; and, behold, there ran out waters on the right side.”

When traveling through uncharted, unfamiliar territories, places where your feet have not stepped before, nor have your eyes seen, it is always wise to have someone along who can lead the way and show you things you may miss or not understand.

During this vision, Ezekiel has such a person to help him navigate and understand what he is witnessing.  The one escorting him is simply referred to as “the man” (Ezekiel 40:1-4), or “he” here in verse 1. 

The Bible does not clarify who “the man” is, but he has walked with Ezekiel through several visions, unfolding the truth of each one along the way.

Whoever “the man” was, he knew his way around and he knew what he was talking about.  Therefore, Ezekiel, in faith, continued to follow his lead, learning what God wanted him to learn along the way.  Truths for himself.  Truths for the people of the day.  And truth for us as well.

In this lesson, he is brought back to the door of the temple, or “house.”  It was here that he saw something unusual and out of the ordinary.  Water was flowing from under the threshold of the door of the temple.  This was a sight to see for Ezekiel, but even more so for us being that other verses of the Bible speak of the same thing occurring.   

Joel 3:18 speaks about “a fountain shall come forth out of the house of the LORD.”  And Zechariah 14:8 tells us, “living waters shall go out from Jerusalem.”

Traveling to the end of the Bible, there is a very vivid picture of this life-giving river and its source which was “Proceeding out of the throne of God and of the Lamb” (Revelation 22:1). 

Ezekiel became an eyewitness to a phenomenon of God.  A miracle was unfolding before his eyes, reminding us of what the prophet Isaiah once wrote: “Every one that thirsteth, come ye to the waters…” (55:1). 

There is a miracle unfolding in the house of God for all who will come to Him.

The man had taken Ezekiel out of the north gate and brought him around to the gate that “looketh eastward; and, behold, there ran out waters on the right side” (v. 2).

Some may ask why they traveled this path?  Why not just go directly out the east gate to witness this phenomenon?

Let us travel back in history a bit to find out.

First, let’s talk about Ezekiel and why he was having these visions in the first place.  He was a prophet/priest who was ministering God’s word to the captives in Babylon, and unfortunately, they were noted as being rebellious people (Ezekiel 2:3,7).

Through many demonstrations and illustrations, God relayed His message through Ezekiel to the people.  Then, we reach Ezekiel 8, where in another vision, Ezekiel is shown the following: “Son of man, seest thou what they do? even the great abominations that the house of Israel committeth here, that I should go far off from my sanctuary?…” (Ez. 8:6). 

Reaching Ezekiel 10, he then saw God’s glory depart from the temple because of the wickedness of the people.

By the time we reach Ezekiel 43, and after much goings on in between the two references, the Bible tells us, “And the glory of the Lord came into the house by the way of the gate whose prospect is toward the east” (Ez. 43:4). 

Because of this, Ezekiel 44:2 says, “Then said the Lord unto me; This gate shall be shut, it shall not be opened, and no man shall enter in by it; because the Lord, the God of Israel, hath entered in by it, therefore it shall be shut.”  So, no man can tread through there.

Ezekiel 47:3-5 “And when the man that had the line in his hand went forth eastward, he measured a thousand cubits, and he brought me through the waters; the waters were to the ankles.  Again he measured a thousand, and brought me through the waters; the waters were to the knees. Again he measured a thousand, and brought me through; the waters were to the loins.  Afterward he measured a thousand; and it was a river that I could not pass over: for the waters were risen, waters to swim in, a river that could not be passed over.”

After coming out of the gate and witnessing the “waters on the right side” (v. 2), our focus is then brought back to “the man” who was leading Ezekiel through this vision, and who now has a measuring “line in his hand.”

Moving “eastward,” in the same direction as the water flow, the man began to take measurements.  Marking out “a thousand cubits” following the water flow, they found the waters to be to the “ankles.”

Measuring in “cubits” was the normal practice of the day.  It was usually the length of a man’s elbow to the top of his middle finger, or approximately 18 inches long.

The man repeats his measurements of “a thousand cubits” three more times.  Going through the waters till we see the measurements and the depth of the water reach the “knees,” the “loins,” and lastly, until the waters are too deep for wading and the only choice left was to “swim” in it.

Although we are not given specifics for the growing depth and spreading of the waters, we fully appreciate all they touch and the effects they produce.

Ezekiel 47:6-10 “And he said unto me, Son of man, hast thou seen this? Then he brought me, and caused me to return to the brink of the river.

Now when I had returned, behold, at the bank of the river were very many trees on the one side and on the other.

Then said he unto me, These waters issue out toward the east country, and go down into the desert, and go into the sea: which being brought forth into the sea, the waters shall be healed.

And it shall come to pass, that every thing that liveth, which moveth, whithersoever the rivers shall come, shall live: and there shall be a very great multitude of fish, because these waters shall come thither: for they shall be healed; and every thing shall live whither the river cometh.

And it shall come to pass, that the fishers shall stand upon it from Engedi even unto Eneglaim; they shall be a place to spread forth nets; their fish shall be according to their kinds, as the fish of the great sea, exceeding many.”

The man, addressing Ezekiel asked, “Son of man, hast thou seen this?

In previous visions, when he witnessed the wickedness of the people and their abominations of worship, he probably wished he could unsee and forget that horrible sight.  But now, what he sees is so wonderful and so refreshing, because what he is witnessing is a testament to what God wants to do through His mercy and restoration power.

The Bible says, “Eye hath not seen, nor ear heard, neither have entered into the heart of man, the things which God hath prepared for them that love him” (1 Corinthians 2:9).  Yet, God allowed Ezekiel this illustrative preview of the glorious.

God has stuff in store that will blow your mind, and you want to be very attentive to see every bit of it.

Then he brought me, and caused me to return to the brink of the river.  Now when I had returned, behold, at the bank of the river were very many trees on the one side and on the other.”  Where the water flowed, vegetation appeared in abundance.  Both sides of the river were thick with “trees.” 

Trees that are planted by water tend to do great in their growth.  All they absorb from the river gives them the nutrients to not only develop and increase, but to thrive (compare Psalm 1:3).  One may assume that’s why there are “very many” of them present in the vision.

Then said he unto me, These waters issue out toward the east country, and go down into the desert, and go into the sea: which being brought forth into the sea, the waters shall be healed.”  No wonder there are so many trees.  “These waters” are healing waters.  This is the result of flowing from the sanctuary.  Anything that flows from where God resides must be healed or made whole.

That little trickle that started at the threshold impacted everything it touched, and what follows is abundance.  They are experiencing an outpouring of the bounty of God’s power in action.  God has the cure for everything that needs to be restored!

And it shall come to pass, that every thing that liveth, which moveth, whithersoever the rivers shall come, shall live: and there shall be a very great multitude of fish, because these waters shall come thither: for they shall be healed; and every thing shall live whither the river cometh.”  Don’t you love it when you see the word “shall” attached to the promises and blessings of God?  It speaks of the authority of the author of the words to make happen what was said to happen.  It is essentially a command word, and here the command is to “live.”

Wherever “these waters” flow, life flows with it.  Whatever the river touches, it will be penetrated by the power of God.  Wherever the currents move –  life, restoration, and healing will be stirred in the ripples of it.

Why?  “For they shall be healed.”  Since we’ve already discussed the healing of the waters in the previous section, let’s focus on what occurred after the waters moved through these rivers.

One thing we noticed is that now, as opposed to its previous condition, “there shall be a very great multitude of fish.” 

A significant note indeed, considering the body of waters being referenced is none other than the Dead Sea, whose extremely high salt content makes it impossible for life to exist there.

But when the waters that flow from the sanctuary touch that which was dead, life springs forth anew.  Fish are not only able to inhabit that which was considered uninhabitable, but they thrive “because these waters shall come thither.” 

Fishers shall stand upon it from Engedi even unto Eneglaim” and cast out their nets with guaranteed results of a good catch.

Today, there are myriad ways for people to catch fish.  Some launch out in boats.  Some have waterproof bibbed overalls that equip them to walk deeper in the water where the fish are.  Visiting beach areas you may find some positioning themselves on a pier or a bridge to let down their lines into the waters.

Depending on the type of fishing and fish one is looking for, methods such as airboats, sonar, different baits and bobbers are used to guarantee a good catch.  But none of those tricks and tactics would be needed in this river.  Put away your new-fangled gadgets and gizmos, because all they had to do was stand on the side, and fish. 

A fisherman’s paradise, if you will, because of the abundance.

So.  Many.  Fish.  This wasn’t a man-made, pre-stocked pond that made catching easy.  Nor was it a catch-and-release program.  The abundance experienced here was because of the miracle flowing from the sanctuary.

Not only was there abundance in numbers, but there was abundance in “kinds,” or species of fish: “Their fish shall be according to their kinds, as the fish of the great sea, exceeding many.”

Science has tried to put a number on the many species of fish that may swim in this planet’s waters.  But they are only what is known to us.  It seems the more we explore, the more we find out.  I don’t know how many different species of fish swimming in these waters in this lesson are, but it was so much that it was noted here: “exceeding many.”

Ezekiel 47:11 “But the miry places thereof and the marishes thereof shall not be healed; they shall be given to salt.”

God, on purpose, let an area remain unaffected by the flow of healing waters.  There are many speculations about why it goes untouched, but none substantiated by the Word.  For His reasons, God commanded it to remain as is.  This really exemplifies the sovereignty of God at work in all areas of life.  If He commands healing, then it shall be healed.  If He commands a condition to stay in the state that it is, then we can rest knowing that it is still a part of His perfect plan and that there must be a divine purpose at work even if we don’t know why.  Romans reminds us, “And we know that all things work together for good to them that love God, to them who are the called according to his purpose” (8:28). 

Ezekiel 47:12 “And by the river upon the bank thereof, on this side and on that side, shall grow all trees for meat, whose leaf shall not fade, neither shall the fruit thereof be consumed: it shall bring forth new fruit according to his months, because their waters they issued out of the sanctuary: and the fruit thereof shall be for meat, and the leaf thereof for medicine.”

We see nearly the exact thing written by John in Revelation 22:2 where it says, “In the midst of the street of it, and on either side of the river, was there the tree of life, which bare twelve manner of fruits, and yielded her fruit every month: and the leaves of the tree were for the healing of the nations.”

In both instances, there are the trees with fruit every month, and leaves adorned for healing or “medicine.”  All because of those life-giving waters that support them.

The culmination of all that God is doing and touching is with the end result of healing and restoration; to bring new life.

Is this not what Jesus promised the woman at the well?  “The water that I shall give him shall be in him a well of water springing up into everlasting life” (John 4:14). 

Everlasting life.  Does that not speak of being wholly restored and healed for all eternity?  Does that not reverse the curse of sin and bring life to the place that was dead?

Let us take heed to the call of Isaiah: “Ho, every one that thirsteth, come ye to the waters,” (55:1).  There is life, the power of His Spirit, waiting to touch and heal all that come.  “For the wages of sin is death; but the gift of God is eternal life through Jesus Christ our Lord,” (Romans 6:23).

PDF Full Printable Sunday School Lesson Pack (With easy to read instructions following the P.E.A.R.L. format on how to conduct each lesson with areas for adding personal notes): Sunday School Lesson – Ezekiel Sees a Life-Giving River

Water Bottle Verse:

Water is life-sustaining.  There is no hiding the value it has for our physical health.  But what about our spiritual health?

Jesus told the woman of Samaria, “If thou knewest the gift of God, and who it is that saith to thee, Give me to drink; thou wouldest have asked of him, and he would have given thee living water.  But whosoever drinketh of the water that I shall give him shall never thirst; but the water that I shall give him shall be in him a well of water springing up into everlasting life” (John 4:10, 14).

Copy, cut out, and attach/tape these verses to your water bottles (disposable or other) throughout this week.  These verses will not only serve as a reminder of what Christ offers us, but they can also be used as a witnessing tool to others. Click here for a free water bottle verse printable ► Water Bottle Verse

  • Game Idea for younger students: To the tune of “Head, Shoulders, Knees, and Toes” sing this modified version indicating the flow of the increasing, healing waters found in Ezekiel’s vision. Sing:

“Ankles, knees, hips, and shoulders,

Hips and shoulders.

Ankles, knees, hips, and shoulders,

Hips and shoulders.

Healing the trees,

And fish,

And waters.

Ankles, knees, hips, and shoulders,

Hips and shoulders.” © Word for Life Says

Adult Journal Page: Adult Journal Page – Ezekiel Sees a Life-Giving River

 

Kid’s Journal Page: Kid’s Journal Page – Ezekiel Sees a Life-Giving River

Blank Journal Page: These pages, one designed for adults and one for children, can be used to bring out, remember, or write a particular part of the lesson you wish for you and/or your class to focus on.  Click>>Blank Adult and Kid’s Journal Pages to access the journal pages.

Draw the Scene: Ezekiel Sees a Life-Giving River Draw the Scene

Simple Coloring Sheet: Ezekiel Sees a Life-Giving River Simple Coloring Sheet

Leaf Lace-Up Craft: This simple craft connects the children with the effects this life-giving river has on the fruit and the leaves of the trees.  Use PDF: Ezekiel 47 12 Lace Up Leaf to put together this simple, yet fun activity.  Print out on cardstock and use a hole punch to put holes around the leaf.  Use any materials you have lying around for lacing: yarn, string, pipe cleaners, etc.  I used crumbled party streamers.  Go figure!  Enjoy!

My Project 320-001

Ezekiel 47 12 Lace Up Leaf-001

Word Search: Ezekiel Sees a Life-Giving River Word Search  Word Search Answers: Ezekiel Sees a Life-Giving River Word Search Answers

Crossword: Ezekiel Sees a Life-Giving River Crossword  Crossword Answers: Ezekiel Sees a Life-Giving River Crossword Answers

Word Scramble: Ezekiel Sees a Life-Giving River Word Scramble  Word Scramble Answers: Ezekiel Sees a Life-Giving River Word Scramble Answers

Text Free Image Above by 15079075 from Pixabay

Sunday School Lesson – “The Rich Young Ruler” Mark 10:17-31

VERSE DISCOVERY: Mark 10:17-31 (KJV, Public Domain)

Investments.  They tell a lot about what is on the inside of a person.  Where one places their efforts, time, resources, and value can show you more of the makeup of an individual than the most moving speeches.

Concerning where one places their value, Jesus said, “Lay not up for yourselves treasure upon the earth, where moth and rust doth corrupt, and where thieves break through and steal: But lay up for yourselves treasures in heaven . . . For where your treasure is, there will your heart be also” (Matthew 6:19-21).

Being that one’s treasure is a revealer of the heart, today’s lesson explores one man’s struggle with where to invest: in the here and now or in eternity to come.  Although the personal decision for each of us may not revolve around riches, all of us must make that decision for eternity.

Moving Toward Jesus

Mark 10:17-18 “And when he was gone forth into the way, there came one running, and kneeled to him, and asked him, Good Master, what shall I do that I may inherit eternal life?  And Jesus said unto him, Why callest thou me good? there is none good but one, that is, God.”

Jesus was not new at disrupting what people accepted as the norm.  In this chapter alone, when questioned and tested about divorce, He gave them an answer that may have stirred their pots of belief the wrong way, saying, “What therefore God hath joined together, let not man put asunder” (10:9).  And when parents brought their children to be touched by Jesus only to be turned away by the disciples, Jesus was displeased and spoke something that would flip their own way of thinking about the kingdom of God.  He said, “Suffer the little children to come unto me, and forbid them not: for of such is the kingdom of God.  Verily I say unto you, Whosoever shall not receive the kingdom of God as a little child, he shall not enter therein” (10:14-15; that lesson is available here).

Then, to solidify His point, Jesus so beautifully and tenderly “took them up in his arms, put his hands upon them, and blessed them” (10:16).

Leaving that scene and having “gone forth into the way,” a man approaches Jesus, who had become a living example of where one’s trust should truly lie and the hindrances that can stand in the way of a life of faith.

The Bible, in other passages, gives a little more background information on this man.  From the verses found in Matthew 19:16-30 and Luke 18:18-30, he has been dubbed as the rich young ruler, revealing his age and status in life.  He is the one, who came “running, and kneeled to him, and asked him, Good Master, what shall I do that I may inherit eternal life?”

Though his posturing was one of respect, was his heart really moving toward Jesus as fast as his feet were?  Was he ready to bow to the true answer Jesus would reveal after his questioning?  We will explore this further in the last section of this lesson covering verses 23-31.

Eternal life should be at the forefront of everyone’s mind, though it is not.  As the verses in the introduction indicate, it’s not what one accumulates here that really makes a difference toward one’s eternal future.  That which has been laid up in heaven is what matters the most.  With that, the rich young ruler asks what he must do to gain an eternal inheritance.

Jesus’ first response was not to his question but rather his addressing of the Lord by calling Him “Good Master.”  Although the young man meant it as a sign of respect, again, did he really understand whom he was addressing?

Jesus said, “Why callest thou me good? there is none good but one, that is, God.”  There are many verses in the Bible that express God is the One that is good.  For example:

  • In Exodus 33:19, He told Moses, “I will make all my goodness pass before thee . . .” (emphasis mine).
  • In Psalm 31:19, we see David praising, saying, “Oh how great is thy goodness. . .” (emphasis mine).
  • Nahum 1:7 exclaims with trust, “The LORD is good, a stronghold in the day of trouble . . .” (emphasis mine).
  • And Psalm 25, along with many more references, David once again declares, “Good and upright is the LORD . . .” (vs. 8, emphasis mine).

What was the rich young ruler truly saying regarding Jesus when he addressed Him as “Good Master?”  Was he connecting the spiritual dots between the deity of Jesus and God, the Father?

Jesus then speaks, leading the young man to recognize truths he should already know.

Moving Away from Jesus

Mark 10:19-22 “Thou knowest the commandments, Do not commit adultery, Do not kill, Do not steal, Do not bear false witness, Defraud not, Honour thy father and mother.  And he answered and said unto him, Master, all these have I observed from my youth.  Then Jesus beholding him loved him, and said unto him, One thing thou lackest: go thy way, sell whatsoever thou hast, and give to the poor, and thou shalt have treasure in heaven: and come, take up the cross, and follow me.  And he was sad at that saying, and went away grieved: for he had great possessions.”

“Thou knowest the commandments.”  Every Jewish child was brought up to know and revere God’s law.  Deuteronomy 6:7 instructed parents regarding the holy commands to “teach them diligently unto thy children . . .” This, they were to do with every opportunity given.  From even a young age, Jesus knows that this rich young ruler would have known the “commandments,” so Jesus begins to quote some of them to him.

God’s word is a revealer of hearts.  Hebrews 4:12 says, “For the word of God is quick, and powerful, and sharper than any twoedged sword, piercing even to the dividing asunder of soul and spirit, and of the joints and marrow, and is a discerner of the thoughts and intents of the heart.”  When faced with God’s word, it will show us things about ourselves if we listen.

Listening to Jesus’ listing of these commandments, the young ruler probably thought to himself, check, and check.  Possibly thinking he had this in the bag, so to speak, he tells Jesus, “Master, all these have I observed from my youth.”  In his personal opinion of how he viewed himself, he saw no lack.  Desiring eternal life, he saw no areas of a hindrance.

But, as 1 Corinthians 10:12 warns, “Wherefore let him that thinketh he standeth take heed lest he fall.”  True humility in moving toward Jesus will admit that there may be something in this flesh that needs to be worked on.  And if it is eternal life that we are seeking, there is a closer inspection of oneself we need to look at.  There may be some adjusting in a way we thought we were okay according to the norms of our day.  In moving toward Jesus, there may need to be some plucking out of old ideas and replacing them with more of what our Lord wants for our lives.

Jesus saw something that should give this young man pause in his own evaluation of himself; something that if he really came to hear what Jesus had to say about eternal life, it would move him even closer to Jesus, but as we will read, he turns away from our Lord.

The text reads, “Jesus beholding him, loved him . . .”  This gives the impression that Jesus was intently looking at him with love because He saw the desire of the young man for eternal life – but He also saw an obstacle to his faith: his possessions.

So, He speaks, “One thing thou lackest: go thy way, sell whatsoever thou hast, and give it to the poor . . .” (vs. 21).  This is where his problem lies (emphasis on “his,” which may not be everyone else’s particular issue).  His stuff and his possessions have put a wedge between his relationship with God.  That wedge created space for lack.  In this area of lack, his oneness with God was not whole.  For him, this was the missing link he couldn’t see in himself.

In His statement, Jesus was basically asking him to rely less on himself and all he has acquired and to disperse the objects of his affection (his wealth) to the less fortunate and turn wholly to God with complete abandon and trust.  He was to prepare himself to “take up the cross, and follow” in Jesus’ footsteps who, as we are reminded, gave up everything in an effort to gain victory for the whole world.

The rich young ruler thought he had crossed every “t” and dotted every “i” of the things necessary to gain eternal life, but his wealth became a stumbling block that he couldn’t seem to overcome.

“And he was sad at that saying, and went away grieved: for he had great possessions.”  Those two words, “sad” and “grieved,” remind me of someone who attends a funeral, as if mourning is involved.  When feeling overwhelmed and exasperated over circumstances, I often hear people use phrases like, “You’re killing me!”  Could it be the thought of giving away everything he owned was just as damaging to him with unthinkable sorrow?

This definitely gives us pause for reflection when we really consider what Jesus was saying here and what He said in Matthew 16:26.  There, trying to teach one to tear their focus away from the unprofitableness of the things in this world, He says, “For what is a man profited, if he shall gain the whole world, and lose his own soul? or what shall a man give in exchange for his soul?”

Just as we see this rich young ruler walk away from Jesus because he could not fathom giving up his possessions, everyone must earnestly and honestly look at themselves to see if we have some blockade to our faith as well.

Eternity waits for no man or woman.  When one’s time is up, it’s up.  Where will we be found?  The Apostle Paul once wrote, “Examine yourselves, whether ye be in the faith; prove your own selves . . .“ (2 Corinthians 13:5).  We all have areas that need improvement, things we can do better.  Sometimes a close, personal examination is the only thing that will draw it out of us, to see “whether ye be in the faith.”  The rich young ruler’s initial reason for coming to Jesus was a question regarding eternal life.  Jesus then exposed something in him he did not know was there.  What about us?

The Answer is Found in Jesus

Mark 10:23-27 “And Jesus looked round about, and saith unto his disciples, How hardly shall they that have riches enter into the kingdom of God!  And the disciples were astonished at his words. But Jesus answereth again, and saith unto them, Children, how hard is it for them that trust in riches to enter into the kingdom of God!  It is easier for a camel to go through the eye of a needle, than for a rich man to enter into the kingdom of God.  And they were astonished out of measure, saying among themselves, Who then can be saved?  And Jesus looking upon them saith, With men it is impossible, but not with God: for with God all things are possible.”

The rich young ruler’s disappointing response gave Jesus an opportunity to teach His disciples a lesson and to set right some cultural misunderstandings concerning wealth and God’s favor.  This is a good lesson I think much of our generation can benefit from as well.

Jesus said, “How hardly shall they that have riches enter into the kingdom of God!”  In Jesus’ day, as well as our own, there remains this idea that if one has wealth and influence somehow or another God has blessed them, and they are favored more.

If you think I am wrong, I’m sorry to say, just look at what much of the preaching and sermons are based on even in our mainstream Christian media forums.  I like blessings and to hear about them just as well as the next person, but that IS NOT the focus of Christianity.  Gaining the greater treasure of eternal life (again, the rich young ruler’s original question) is the most important.

1 Timothy reminds those that are rich in this world to “Be not highminded, nor trust in uncertain riches, but in the living God . . .” (6:7).  Then, he goes on to teach one to use those resources for good works and on “laying up in store for themselves a good foundation against the time to come, that they may lay hold on eternal life,” (1 Timothy 6:18-19).

Paul, the author of 1 Timothy, taught that the greater treasure to be had is eternal life.  This is the path Jesus was trying to encourage the rich young ruler to walk.  Now, Jesus teaches how hard it is for one in his position to do so.  Jesus and Paul equally knew that the issue of faith in both instances revolved around the “trust in riches.”

We must know that all things outside of Christ that one accumulates while living here on earth amounts to nothing in the end.  All successes, wealth, and accolades perish along with the bearer of these things.   Too often, the whole of one’s life is measured by the temporary things that bring brief satisfaction while keeping the soul thirsty for eternity.

Using the pattern of those who are wealthy (by the way, most of us are wealthier than we think we are from an overview of the world’s economy), Jesus knows it is hard for them to take their eyes off of their own resources – give it up, and follow Him.

Following those same lines of popular cultural thinking that wealth meant more of God’s favor, Jesus’ disciples “were astonished at his words.”  This blew their way of thinking out of the water.  If the rich, who appeared to be favored and blessed on the outside, are not in a better position with God, then what hope have others?

Salvation is not complicated.  It begins in the heart, and the heart of faith is found in the one who can let go and let God.  The one who recognizes it’s not about what I have done or accumulated.  It’s not about who I appear to be.  It’s all about the Father.  It’s all about submitting my all to Him in full reliance.  It’s laying me and mine at His feet and walking forward toward Jesus in faith.

For the young rich man who walked away from Jesus, and those who are rich of themselves (promoters of self), Jesus taught, “It is easier for a camel to go through the eye of a needle, than for a rich man to enter the kingdom of God.”  With the absurdity this picture presents, it really tells us just how incredibly hard it is for one who is used to leaning on their own strength and ability (here noted as the wealthy) to turn and lean on a God whom they cannot see.

When was the last time you may have tried to thread a needle?  How hard was it?  It can be incredibly challenging, especially as our eyes get older.  But it will never be as challenging as trying to get an animal as huge as a camel to walk through the eye of a needle – ABSOLUTELY IMPOSSIBLE!

Perhaps this is why they asked, “Who then can be saved?”  If they that are in better financial situations are still found lacking, what of the rest?  It seemed, as with Jesus’ illustration, to be literally impossible.  But Jesus righted their wrong thinking, saying, “With men it is impossible, but not with God: for with God all things are possible,” meaning their trust must be fully in God and God alone over all else.

The things we use as markers towards outward forms of success are not the same measurements by which God measures one’s faith.  As always, He knows what’s on the inside of a person, and what’s on the inside tells where their true faith lies.  Trusting in God alone makes salvation and eternal life possible, the step the young man missed by walking away from Jesus when Jesus was the answer he was looking for.

Mark 10:28-31 “Then Peter began to say unto him, Lo, we have left all, and have followed thee.  And Jesus answered and said, Verily I say unto you, There is no man that hath left house, or brethren, or sisters, or father, or mother, or wife, or children, or lands, for my sake, and the gospel’s, But he shall receive an hundredfold now in this time, houses, and brethren, and sisters, and mothers, and children, and lands, with persecutions; and in the world to come eternal life.  But many that are first shall be last; and the last first.”

The rich young ruler walked away from Jesus, disappointed in all that he would have to give up to obtain eternal life.  But the disciples have put their personal lives and families on hold, left nets from fishing, left their father’s businesses and such, and followed Jesus, knowing that He was the answer they all needed.

In John, there was a day when Jesus’ teachings became too hard to digest for some in the crowd, and the Bible tells us, “From that time many of his disciples went back, and walked no more with him (John 6:66).  Jesus then turned to the twelve and asked, “Will ye also go away?” (6:67).  Just as in the above verses, Peter is the one who spoke up, saying, “Lord, to whom shall we go? thou hast the words of eternal life.  And we believe and are sure that thou art that Christ, the Son of the living God” (6:68-69).

They found the answer to eternal life in Jesus (except one which Jesus addresses in John 6:70-71).  The rich young ruler came to Jesus for just that but left His presence without it.

He or she that walks away from the comfortable (metaphorically speaking) to submit to a life of living in light of His way and working toward the spreading of the gospel – God will bless spiritually “now in this time . . . and in the world to come eternal life” (see also Matthew 19:29 and Luke 18:30).  We are told, “He that loveth his life shall lose it; and he that hateth his life in this world shall keep it unto life eternal” (John 12:25), pointing us back to the main idea, that it is living a life of faith in God, not in the world and its trappings, that leads to eternal life.

Of that, the rich young ruler’s thinking was backward, as many others are as well. But Jesus corrects this also, saying, “Many that are first shall be last; and the last first.”  Many will be surprised on that day how God’s perspective of real success (a lesson He had previously taught His disciples when they argued about who would be the greatest, Mark 9:34) is not the same as the norm we have become accustomed to.  Just as in this verse, Jesus lets them know, “If any man desire to be first, the same shall be last of all, and servant of all,” (Mark 9:35).  Those who think they are on top will find out something different, and those who the world thinks amount to nothing, may be the greater (see also Matthew 20:1-16).

It is our faith in God through our Lord Jesus Christ, not the world’s status and possessions that leads to eternal life.  Therefore, keep walking toward and with Jesus.

PDF Full Printable Sunday School Lesson Pack (With easy to read instructions following the P.E.A.R.L. format on how to conduct each lesson with areas for adding personal notes): Sunday School Lesson – The Rich Young Ruler

Suggested Activities:

Adult Journal Page: The young man in today’s lesson held tightly his possession in his heart and it hindered him from having a full relationship with Jesus Christ.  Our hearts need daily check-ups with Jesus so that nothing will get in the way of our relationship with Him.  Using the Adult Journal Page below, finish the prayer prompt using your own words.  (PDF: Adult Journal Page – The Rich Young Ruler)

Kid’s Journal Page – Kid’s Journal Page – The Rich Young Ruler

Blank Journal Page: These pages, one designed for adults and one for children, can be used to bring out, remember, or write a particular part of the lesson you wish for you and/or your class to focus on.  Click>>Blank Adult and Kid’s Journal Pages to access the journal pages.

Craft/Activity/Object Lesson: “Hearts in a Jar” To prepare for this, take a clear jar and tape a red heart to the front of it. Next, tape a bigger heart to the lid of the jar. Then, using smaller hearts, have children write the different things they love on the hearts and put them into the jar.

Once all the hearts are in the jar explain:  We have a whole lot of things that we hold dear to us, and we seal all those things in our hearts (seal the jar with the lid that has the big heart).  The rich young ruler in today’s lesson became sad when Jesus asked him to empty himself of his possessions (dump the jar out) and follow him (reseal the empty jar with the lid and write JESUS on the heart) because Jesus was the main thing he needed in his life and not the stuff he had.

Sadly, the man did not join Jesus and his disciples, and he walked away.  He liked all his stuff too much (refill the jar with the hearts) and left Jesus out of his life (take the JESUS heart off the lid and reseal the jar). 

We must ask ourselves are we doing the same as this man?  Are we filling our hearts with a lot of stuff and leaving Jesus out?  Or have we made Jesus the Lord of our lives over it all (replace the JESUS heart on the lid)?

This is great for a class activity or object lesson, but it can also be used as individual crafts for students.  Give each student their own jar or empty water to design and fill with hearts to help them remember the main point of this lesson: the most important thing we need in our hearts and lives is JESUS.

Draw the Scene: The Rich Young Ruler Draw the Scene

Memory Verse: The Rich Young Ruler Memory Verse

Word Search: The Rich Young Ruler Word Search  Answers: The Rich Young Ruler Word Search Answers

Crossword: The Rich Young Ruler Crossword  Answers: The Rich Young Ruler Crossword Answers

Word Scramble: The Rich Young Ruler Word Scramble  Answers: The Rich Young Ruler Word Scramble Answers

Camel Flag Craft: Camel Flag Craft (Simply print out Camel Flag Craft paper, cut and glue on colored construction background for a decorative border, color, and decorate.  Tape it to a dowel rod and there you have your flag reminding you that With God All Things Are Possible!  Or, just use it as a coloring sheet.  Enjoy!)

Camel Flag Craft Word For Life Says

Camel Flag Craft-001

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