Sunday School Lesson – “4 Ways to Use Words Better” James 3:1-12; Isaiah 50:4

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Our words are powerful!  As this lesson shows, they can be used to hurt or to heal; to edify or to tear down.  James wants us to choose life with the words that we speak.

VERSE DISCOVERY: James 3:1-12; Isaiah 50:4 (KJV, Public Domain)

Simon says, “Close your mouth!”  We all know the game.  Whatever Simon tells us to do, we do it lest we fear being counted out.  Oh, if only it were that easy to take command of some of our loose actions in life, such as ones that regard the mouth.  And yet, throughout the Bible, we are commanded to use our speech patterns in healthy and productive ways.  Not to be instruments for destruction and tearing one another down.

There is so much power bound up in the way that we talk.  Proverbs 18:21 tells us, “Death and life are in the power of the tongue: and they that love it shall eat the fruit thereof.”  Whatever is produced from our lips generates fruit.  Stuff grows, for the good or the bad, from what we say.

James is admonishing us to be mindful of the words that come out of our mouth for with them we can lift someone’s day, or we can emotionally kill them. 

What we say makes a difference in the lives of others.  Our mouths are vessels of influence. 

James 3 unpacks the truth of the power of the tongue and how people of faith should be cautious in how they unleash it. 

Using Isaiah 50:4 as a companion Scripture with those found in James 3, this lesson will uncover four ways all of us can strive to use our words better.

 1. Realizing the Weight of Your Words

James 3:1 “My brethren, be not many masters, knowing that we shall receive the greater condemnation.”

At the beginning of this lesson, I believe this is where many of us drop the ball, so to speak, in trying to improve our speech patterns toward others.  Many do not realize the weight of the words they speak and the impact those very words can have on the hearers.  Even if one is not trying to be purposely offensive, they would do well to think before speaking, asking oneself if the words that are about to come out of my mouth, necessary and/or helpful.  This step none can overlook, whether they are leaders or laypeople.  The responsibility of our words is just that, our responsibility.

So, starting with the leaders, James teaches, “Be not many masters.”  When it comes to bearing any title of leadership, often many will focus on prestige and tend to overlook the responsibility that comes with the job.  The Bible warns us, “For unto whomsoever much is given, of him shall be much required: and to whom men have committed much, of him they will ask the more” (Luke 12:48).  There is a higher level of accountability for “masters” or “teachers.”  Those endued with the power to magnify the gospel in such a way must be particularly careful in how they use words.

Words are powerful and need to be measured out carefully.  One of the devices that Jesus’s enemies tried to employ against Him was to catch or trap Him in what He said.  Matthew 22:15 says, “Then went the Pharisees, and took counsel how they might entangle him in his talk.”  One’s words can testify for or against an individual.  “Masters” and those in leadership carry the added weight of accountability for their words for the increased impact they can make.

This office is not to be taken lightly, for James said, “Knowing that we shall receive the greater condemnation.”  At this level, there is a higher standard of living expected for the one who bears the title, and James included himself in this by saying, “we”.  Proverbs 10:11 says, “The mouth of the righteous man is a well of life.”  Those who belong to God and work at sharing His word must especially be careful that what is coming out of them is speaking “life” to the ears of the hearers (more on this later).

James 3:2 “For in many things we offend all.  If any man offend not in word, the same is a perfect man, and able also to bridle the whole body.” 

In your mind, raise your hand if you have ever messed up or “offend” another.  One of the easiest ways to “offend” and harm another is through the mouth.  People often speak rashly in the heat of the moment and without carefully considering the impact their words have on another.  These emotional outbursts cause us to come up with phrases like “My mouth ran away with me” and so forth.  On those occasions, the use of the mouth was not employed as a tool for edifying, rather just the opposite.

But the one that can control his speech is considered “a perfect man.”  Since the tongue is often known as “running away” on its own, the one that exercises great restraint over this defiant member is considered “able also to bridle the whole body.”  It is the taming of what some view as being untamable.   He or she who can moderate or put limits on something so difficult to deal with can often show great restraint in other areas of life.  “He that keepeth his mouth keepeth His life: but he that openeth wide his lips shall have destruction,” is what we find in Proverbs 13:3a.  If one can keep their mouth under control, they can often hold tight elsewhere, avoiding destructive patterns that would work to tear them down.

In both verses quoted above, we see the weight of words and their impact is the sole responsibility of the one speaking, regardless of their title or not.  What we say out of our mouths carries so much with it and, it would behoove us to use our words wisely, chew on it a bit before we say it, and think critically, if what we are about to say is needful for that particular moment.

2. Learn to Tame the Tongue

James 3:3-4 “Behold, we put bits in the horses’ mouths,  that they may obey us; and we turn about their whole body.  Behold also the ships, which though they be so great, and are driven of fierce winds, yet are they turned about with a very small helm, whithersoever the governor listeth.”

James gives us the best possible illustrations on the power of the tongue by referencing it to two things his readers, as well as modern-day readers, can easily understand.  Through these two examples: one of a horse and another of a ship, James shows that man has, down through the years, discovered ways to bring these powerful objects under control.  For the horse, it is using a “bit” in its mouth and, for a ship, “a very small helm.” 

Both instruments are used for controlling other things.  They both direct the course of which way the operator wants each to go, be it a rider or “the governor.”  Both are great examples of how these large, and strong objects, can be made to comply with the will of the one who is controlling that little, vital piece.  If there are these little things that can move great objects into obeisance at its master’s will, what more of the little tongue?

James 3:5-6 “Even so the tongue is a little member, and boasteth great things. Behold, how great a matter a little fire kindleth!  And the tongue is a fire, a world of iniquity: so is the tongue among our members, that it defileth the whole body, and setteth on fire the course of nature; and it is set on fire of hell.”

Just as those little instruments are applied to the horse and ships, the body has a little thing that tries to control it also: “the tongue.” 

First, it “boasteth great things.”  The tongue edifies itself.  It magnifies the capabilities of its owner whether or not they really can do something.  The tongue is swollen with pride.  Have you ever seen an owner walk a little tiny dog with the biggest yipper on it, tugging and tugging the leash?  Or have you walked past a yard to the tune of relentless barking thanks to a peewee-sized dog?  These little ones are tenacious in letting you know who they are.  These pint-sized sweeties have no problem in letting the world know that they are here, and they mean business.

Our tongues often act in the same way.  It is so small, and it has so much to bark about.  Yet, this barking, used in a nonproductive and selfish way, makes a lot of noise, and can lead to great destruction.

Secondly, James taught, “how great a matter a little fire kindleth!  And the tongue is a fire.”  It only takes a small flame to bring on a raging inferno.  I often watch coverage on the news of fires that burn uncontrollably.  They are huge.  They are massive walls of orange-red destruction, eating and devouring everything in its path.  But they never start out that big.  Their origin is relatively small in comparison to the size they have grown to be.

James said, “And the tongue is a fire.”  The tongue can be the source of destruction that wreaks havoc on the things that get in its way.  It can chop and devour until it has consumed some with sorrow and some with despair when wrongly used.  The tongue can lash out and cause irreparable damage to the ears of its hearer if not used properly.

James described it as “a world of iniquity.”  Proverbs 10:19 says, “In the multitude of words there wanteth not sin: but he that refraineth his lips is wise.”  A lot of running off at the mouth gives many opportunities for sin to rear its ugly head.  When the tongue is let loose, it lashes about without regard for hurt, feelings, or the devastation it leaves behind.  Like a whirling tornado, it ravishes, spinning around and around in sinfulness, wiping out all in its path.

Without restraint, all it knows how to do is upheaval.  Without being restrained, the tongue “defileth the whole body.”  Jesus taught, “A good man out of the good treasure of his heart bringeth forth that which is good; and an evil man out of the evil treasure of his heart bringeth forth that which is evil: for of the abundance of the heart his mouth speaketh,” (Luke 6:45).  With that, we see that whatever comes out of the mouth, gives evidence to what already resides in the heart or the “body.” 

James 3:7-8 “For every kind of beasts, and of birds, and of serpents, and of things in the sea, is tamed, and hath been tamed of mankind:  But the tongue can no man tame; it is an unruly evil, full of deadly poison.”

Man, through the blessed ingenuity that God has given him, has developed ways to tame just about everything.  Yes, our lesson focuses on the taming of animals and birds, right down to the taming of serpents.  But, when we think about it, man has been able to take control of or tame many more things.  Since the Bible days, man has even found ways to harness energy through many means, including using the sun’s power.  Man has developed many ways to use the power of nature, such as wind and water, to harness their energies to benefit humanity.

Though he has been able to do so many feats (think of all the inventions through the years), the Bible says, “the tongue can no man tame.” It speaks to the “unruly evil” that it truly is.  It testifies to the power that it holds in its little self.  It is liken as being “full of deadly poison.”  Its work can destroy to the point of no return.  No wonder James’s warning is so strong and so severe.  Christians must learn how to put reins on this evil and stop its destructive ways.

Taming the tongue begins with not only monitoring one’s mouth but the things in the heart.  For the mouth cannot speak what the heart is not feeling.  Proverbs commands us, “Keep thy heart with all diligence; for out of it are the issues of life” (4:23).  The word “keep” can be used in the same sense as “guard” or “monitor.”  When the heart is kept and dealt with rightly, so too will the words which flow from it.

One day, each one of us will give an account for everything that proceeds from our mouths (Matthew 12:36-37).  As God’s children, we must not be reckless in the use of our words.  Taming the tongue means working hard to make sure your mouth is as a “well of life” (Proverbs 10:11) and that the words we speak be words of grace and helpful to the hearers thereof (Colossians 4:6; see also Ephesians 4:29).

3. Speak to Give Life

James 3:9-10 “Therewith bless we God, even the Father; and therewith curse we men, which are made after the similitude of God.  Out of the same mouth proceedeth blessing and cursing.  My brethren, these things ought not so to be.”

In the beginning, God spoke His most beautiful words of creation: “Let us make man in our image, after our likeness…” (Genesis 1:26).  Verse 27 goes on to say, “So God created man in his own image, in the image of God created he him; male and female created he them.”  These words professed the climax of His creation.  These words speak volumes of the love relationship that God wanted to have with man who was made “in his own image,” or as today’s lesson says, “after the similitude of God.” 

“Out of the same mouth proceedeth blessing and cursing.”  The conundrum of man is that we love the Lord and seek to bless Him, but sometimes our attitude toward His creation, our fellow man, can cause us to have disgruntled feelings that may turn to cursing.  “These things ought not so to be,” James said.  That is not the way we are to behave toward one another.

1 John 4:20 says it like this, “If a man say, I love God, and hateth his brother, he is a liar: for he that loveth not his brother whom he hath seen, how can he love God whom he hath not seen?”  Love for God and hate toward man equals “blessing” and “cursing.” Those two cannot, and should not, exist together.  They are incompatible roommates.  They are not a good fit to dwell in the same domain with each other.

James 3:11-12 “Doth a fountain send forth at the same place sweet water and bitter?  Can the fig tree, my brethren, bear olive berries? either a vine figs? so can no fountain both yield salt water and fresh.”

To further illustrate this puzzling aspect of man to try and bless and curse from the same vessel, James points out things in nature that cannot happen, that are incompatible.  First, he uses “water” to demonstrate.  Can a water fountain bring sweet water and bitter from the same place?  Can a fountain have both salt water and fresh water?  The answer is an obvious no.  The same is true for looking for olives on the fig tree or figs on a vine where grapes would be.  It does not happen.

Nature is not confused about what it is to produce.  A fig tree is designed by God to bear fig fruit.  The same is true for olives and such.  If nature knows what it should produce, so should the Christians to whom James is writing.  They are to not act out of character to the way that God designed them.

In dealing with our speech toward others, we must be mindful of building up rather than tearing down.  Proverbs 15:4 reminds us that, “A wholesome tongue is a tree of life…” Think about that for a minute.  The words that we speak about and to one another can bring healing to a hurting soul.  That is powerful!  Our speech goes beyond just saying words; they exhibit and send forth “life.”

Who are we raising to “life” with a timely and sincere word?  Are people enriched for the good when they sit down to have a chat with us or do they walk away feeling extra heavy and burdened down?  These things make a difference.  Not only do they make a difference to the one whom we are conversing with, but they also speak for us how closely we are walking in tune with our Savior and how He dealt with individuals daily.  On that note, on to our fourth point in this lesson.

4. Mimic the Speech of Jesus

Isaiah 50:4 “The Lord GOD hath given me the tongue of the learned, that I should know how to speak a word in season to him that is weary: he wakeneth morning by morning, he wakeneth mine ear to hear as the learned.”

If one seems to come short of all other attempts to use productive and positive speech patterns, all you have to do is look at Jesus and see what He did and how He communicated to those He came into contact with.

If one is going to learn how to use the tongue healthily, the best example is that of our Lord Jesus Christ.  Jesus had all the right words at the right time.  He knew how to speak compassion when it was needed most.  He knew how to speak conviction in truth without berating another.  And Jesus knew how to speak life.

Jumping out of the New Testament and going back to the old, there we see the prophesied Servant, whom we know to be the Messiah, our Lord Jesus Christ, and in Isaiah 50:4, He talks about the words He uses and the way He uses them to speak.  There He says, “The Lord GOD hath given me the tongue of the learned, that I should know how to speak a word in season to him that is weary…” 

It amazes me how many people think they have something to offer and are quick to verbalize those very thoughts and ideas.  Never do we see Jesus in the Bible using words in a frivolous or lackadaisical manner.  We have already expressed the preciousness of words and how they are used, and Jesus, just as His Father, knew the value of words and used them as such.

Jesus’ heart was always, and I do mean always, to do the will of the Father (John 6:38).  In everything, right down to going to the cross, God’s will was His number one priority (Luke 22:42).  With the will of God governing His whole life and ministry, even the words He spoke had to be what “The Lord GOD hath given me.” 

In Isaiah, that which was given is described as “the tongue of the learned”; as one who had been taught by God what to say and how to say it.  You can speak something true, but how the message is delivered can affect how one receives it or not.

In John 12:50, Jesus said, “For I have not spoken of myself; but the Father which sent me, he gave me a commandment, what I should say, and what I should speak.  And I know that his commandment is life everlasting: whatsoever I speak therefore, even as the Father said unto me, so I speak.”

Jesus never used words in a fly-away fashion.  With everything He spoke, it was either with a purpose, for a purpose, or to fulfill a purpose – or all three in one.

When we think of “with a purpose”, we can think along the lines of healing, miracles, and deliverances.  Jesus, in those instances, spoke with the intent to deliver an individual from some illness, spiritual oppression, or to perform a miracle such as the feeding of the five thousand.

When we think in terms of “for a purpose”, we can think along the lines of the parables He taught.  In those instances, He spoke for His audience to gain a greater understanding of something, particularly Kingdom principles.

And, when we think in terms of Jesus speaking to “fulfill a purpose”, we can easily associate this with prophecies such as the one He spoke from the cross: “Eli, Eli, lama sabachthani? that is to say, My God, my God, why hast thou forsaken me?” (Matthew 27:46).  Those exact words open the Messianic psalm found in Psalm 22:1.

By the way, the verses quoted above in John 12:49, 50 could also be looked at in a fulfilling fashion because they fulfilled our verse of study in Isaiah 50:4 regarding the use of His speech.

Jesus used His words with exactness and preciseness.  Back in Isaiah, we see His words were carefully chosen “that I should know how to speak a word in season to him that is weary.”  The right words at the right time, especially for the weary worn, are a special kind of sweetness to a soul that dreadfully needs it.  Proverbs 16:24 says, “Pleasant words are as an honeycomb, sweet to the soul, and health to the bones,” and nobody could do this better than the Lord Jesus Christ.  He said, “…the word that I speak unto you, they are spirit, and they are life,” (John 6:63).

Then, in Isaiah, He goes on to explain, “he wakeneth morning by morning, he wakeneth mine ear to hear as the learned.”  It was a daily thing for Jesus to have His ear tuned into the Father’s mouth, to hear what He has to say and express the very words He “learned.” 

In concluding this lesson, this last section may seem overwhelming in learning to speak like Jesus in this manner.  But, if we take everything into consideration and then look at what James taught earlier in his book: “Wherefore, my beloved brethren, let every man be swift to hear, slow to speak, slow to wrath:” (James 1:19), following this, may help us to learn to have an ear as the Servant (Jesus), and be able to speak with words of grace (Ephesians 4:29).

Our words are powerful!  As this lesson shows, they can be used to hurt or to heal; to edify or to tear down.  James wants us to choose life with the words that we speak.  He wants us to take the high road and control of what is coming out of our mouths.  If we need help, we can pray the prayer of the psalmist and say, “Set a watch, O LORD, before my mouth; keep the door of my lips” (Ps. 141:3).

What we say and how we talk to one another really does matter.  It is all about how we use our words and to learn daily to use them better.

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Sunday School Lesson – “Doers of the Word” James 1:19-27

VERSE DISCOVERY: James 1:19-27 (KJV, Public Domain)

The word “do” is a word of action.  It begs for the spirit of complacency to be put off and done away with.

“Do” wants you to go after it, not just to observe it, but to put it to work.  To allow it to become a part of you.  To allow it to be represented in you.

“Do” wants to see things accomplished.  “Do” wants to act when others only want to hear and speculate.  And, when it comes to the Word of God, nothing less than “do” is acceptable. Because “do” puts into practice what it reads and hears.  Those who are doers are not satisfied with anything less than God’s active Word being active in their own life.

James, in his book, really talks a lot about Christian living.  His book opens our understanding of what it really means to live out God’s Word in our lives through deliberate action and not just complacent listening. 

Do – Be Mindful of Others

 James 1:19-20 “Wherefore, my beloved brethren, let every man be swift to hear, slow to speak, slow to wrath: For the wrath of man worketh not the righteousness of God.”

Being mindful of others affect how we respond and communicate with individuals on a personal level.  It is the works and the Word of God we want to be manifested in our lives and not our own selfish ambitions, anger, or agendas.

In these verses and the ones following, James lays out guidelines and precepts for human communication and purposeful thoughtfulness in our response to others.  By using the words “every man” he implies that these are good guidelines for any and everyone to follow when dealing with one another.

First, “be swift to hear.”  I must admit in the age where texting and social media is the prevalent form of communication, really learning to sit down and hear someone out is a passing characteristic trait.  This being “swift to hear” is not for one who is running to hear gossip about others.  Rather, it is the ability to stay oneself in a conversation where another can unload a burden, where another can trust you to be their confidant in the time of trouble, or where you can invest in hearing the whole of the matter, digesting it completely before offering your two cents on the subject at hand.

Thusly, we are commanded to “be slow to speak.”  If you have ever been in one of those conversations where the other person is always jumping in and cutting you off, you know how it can be a real put-off.  Proverbs 21:23 reminds us, “Whoso keepeth his mouth and his tongue keepeth his soul from troubles.”  Many of the misunderstandings that occur between people are because the right words were not spoken at the right time, rather the wrong words were spoken at the wrong time (see James 3 for more on this tongue of trouble).

Then, this verse admonishes us to be “slow to wrath.”  Proverbs 14:29 tells us, “He that is slow to wrath is of great understanding: but he that is hasty of spirit exalteth folly.”  The one with a quick temper shows his/her lack of self-control.  Oh, how easy it is to let loose and lash out.  But what great strength is shown in the one who does not.

One part of the fruit of the Spirit is “temperance” (Gal. 5:23), which means self-control.  In other words, the passions of the flesh that provoke one to rise in anger are not to have the final rule or say.  We, as Christians, are to allow the working of the Spirit to have free course as opposed to that of the fleshly desire.  That is why Paul said, “I keep my body, and bring it into subjection…” (1 Cor. 9:27a).  He, as well as we, are running this Christian race and often that requires putting the things we feel under the obedience of Christ who Himself was our living example (see Is. 53:7).

“For the wrath of man worketh not the righteousness of God.”  “Man” operates with fleshly inclinations.  What that means is man is not infinitely wise and all-knowing as our heavenly Father is who said, “For my thoughts are not your thoughts, neither are your ways my ways, saith the LORD,” (Is. 55:8).  Man, judges according to his finite knowledge and abilities, especially in times of anger where his judgment could be clouded and impaired by raging emotions.

This often causes man to lash out on his own without first prayerfully considering the consequences and recourses of his actions, thereby not producing the “righteousness of God.”  That is why the Apostle Paul admonishes us, “Be ye angry and sin not: let not the sun go down upon your wrath,” (Eph. 4:26).  Proverbs 16:32 tells us, “He that is slow to anger is better than the mighty; and he that ruleth his spirit than he that taketh a city.”  He who can control his emotions in this manner through inner strength is stronger than the one who can conquer a city with his outer strength.

James 1:21 “Wherefore lay apart all filthiness and superfluity of naughtiness, and receive with meekness the engrafted word, which is able to save your souls.”

“Lay apart.”  Take it off!  These things are not only destructive to oneself, but they are also destructive to others when unleashed.  These things can hold an individual back from being all that God has called them to be.  Hindrances that get in the way of one fulfilling God’s Word in their lives.  James said to lay it apart – take it off because it is not profitable to “save your souls.”

Rather, “receive with meekness the engrafted word.”  “Receive” means to bring into oneself.  This is what we want to lay ownership to and put on: “the engrafted word.”  The Word is an essential component in the spiritually mature life.  It upholds us (Ps. 119:116).  Through the Word, faith is increased (Rom. 10:17).  The Word is our weapon to fight with (Eph. 6:17).  The Word lights the pathway for us (Ps. 119:105).  The Christian cannot live without the Word.  God freely gives it to us “for doctrine, for reproof, for correction, for instruction in righteousness,” (2 Tim. 3:16), that when we “receive” it with “meekness” we will know how to operate like Him and not according to our fleshly wrath and ways.

Do – Put Actions Behind What You Hear

James 1:22 “But be ye doers of the word, and not hearers only, deceiving your own selves.”

“But be ye doers of the word.”  A “doer” is a person marked by activity and action.  It is a person who is not complacent (refer back to the introduction), content with just sitting on the sidelines.  This person believes in getting in there, rolling their sleeves up, and working the Word to its fullest capacity.

God’s Word is not an aquarium.  In an aquarium, we view the fish from the outside.  We do not go in and interact with them.  We just watch them swimming along and think about how beautiful and peaceful they are.  God’s Word is beautiful and peaceful, but it is also meant to be lived out; it is meant to be interacted with, and it is meant to be active in the life of every believer.  One is not just to be an observer or a “hearer” but a “doer.” 

They that only hear are “deceiving your own selves.”  Many pack churches out on Sunday’s to fulfill their “weekly obligation” of attending church without having a personal relationship with the Word; without contemplating and applying its truths to their own lives.  This may make one appear spiritually rich on the outside, but on the inside, they have cheated themselves out of its rich rewards.  This is deceptive to self.

James 1:23-25 “For if any be a hearer of the word, and not a doer, he is like unto a man beholding his natural face in a glass: For he beholdeth himself, and goeth his way, and straightway forgetteth what manner of man he was. But whoso looketh into the perfect law of liberty, and continueth therein, he being not a forgetful hearer, but a doer of the work, this man shall be blessed in his deed.”

There, in the morning rush to get out of the door, a dash to the mirror to make sure every hair is in place and the face is in order.  Walking away, another dash to the mirror to verify once again that everything looked okay.  Again, in the car, adjust the mirror once again to reaffirm what one looks like, and so on; readjusting and running back to the mirror so that outwardly things may appear right.

One who does not have an active relationship with the Word does not have it as a constant measuring stick to live by.  Think of a leveling tool that is used in construction to make sure everything lines up evenly and according to plan.  Without that level, walls could end up slanted and out of place causing the entire structure to be unstable.  Just taking a quick glance or eyeing it will not give a good representation.  You need the tool to be sure.

The Word is that tool that keeps us in line so that we will not “forget what manner of man he was.”  He who is a “doer” of the Word has an active relationship with the Word and keeps coming back to it to align his or herself aright.  This is the one who looks intently and intentionally into the Word, here referred to as “the perfect law of liberty” and sees it for the truth marker that it is.

“This man shall be blessed in his deed.”  Luke 11:28 says, “Blessed are they that hear the word of God, and keep it;” a promise that is spoken over and over again in the Bible (see also Deut. 4:40; John 13:17 and Rom. 2:13).  God’s blessings are poured out on the “doers,” not just the “hearers.”  The “doer” is the one who despite his/her feelings does the will of the Father (see Jesus’ parable in Mt. 21:28-31).  Jesus was a “doer!”  In agony, He declared, “Nevertheless not my will, but thine, be done,” (Lk. 22:42).

Do – Match Your Actions with Your Profession of Faith

James 1:26-27 “If any man among you seem to be religious, and bridleth not his tongue, but deceiveth his own heart, this man’s religion is vain. Pure religion and undefiled before God and the Father is this, To visit the fatherless and widows in their affliction, and to keep himself unspotted from the world.”

Here is a reiteration of where the lesson began with instructions on being swift to hear and slow to speak.  One can seem holy and pious on the outside but if that little inside member known as the “tongue” is not brought under control, “this man’s religion is vain.” 

If the Word is not active in his life causing him to operate in love and concern for his fellow brethren, rather seeks to tear others down, his religion is not fruitful.  It is not producing the things that will draw men to Christ, instead, it is repelling.  The Word is meant to go beyond just believing it.  It is meant to be put into operation and lived.

James, in essence, was saying, if you really want to know if the Word is at work in one’s life, watch what they do.  “Pure religion and undefiled” fulfill the command of God in their lives.  “Pure religion” is not seen in just talk, but in fruitful actions.  It shows in their care of others like: “to visit the fatherless and widows in their affliction.”  It goes beyond just being a hearer and displays actual evidence of being a doer.  It is also shown in how they line themselves up to the Word “to keep himself unspotted from the world.”  The proof is in the pudding, so to speak.  A “doer” shows what they believe, whereas a “hearer” is only a complacent bystander.

There are enough hearers, observers, and viewers of the faith.  God needs some action heroes that will allow the Word to work in their lives.  God needs more “doers!”

PDF Printable Sunday School Lesson Pack (With easy to read instructions following the P.E.A.R.L. format on how to conduct each lesson with areas for adding personal notes): Sunday School Lesson – Doers of the Word

Suggested Activities:

Lesson Opener: On a board, write the words Hearer on one side, and Doer on the other. Draw a line down the middle of the two.  Ask students to give you ideas on what can be used to describe each word.

Under the two columns in all caps write the word OBEY as big as your board will let you.  To obey is to hear instructions and then follow through.  Explain what it would be like to just hear without doing.  That is not obeying.  Ultimately, God is looking for our faith to be worked out in our lives through obedience and that means we have to not only listen to what He says, but we have to put into action what God says.

Lesson Lead-In: One option for a lesson lead-in is to talk about or show a fun online cute video about animal training. Talk about the ups and downs of training and the rewards when training is successful.

Our lesson tells us, “He being not a forgetful hearer, but a doer of the work, this man shall be blessed in his deed,” (James 1:25).  There is always a reward in doing what God asks us to, and not just hearing about it.  When we are Doers of the Word, we are living a life that is pleasing to God.  We put a smile on God’s face when we obey.

Adult Journal Page: Adult Journal Page – Doers of the Word

Kid’s Journal Page: Kid’s Journal Page – Doers of the Word

Draw the Scene: Doers of the Word Draw the Scene

Mini-Puzzle Activity: After students have drawn their picture using the Draw the Scene sheet (above), they can cut the square portion of the sheet and cut it into several pieces to use as a mini-puzzle.  If you choose this option for an activity, as always it is best to print out the page using cardstock or glue the regular paper to construction paper for stability.

Paper Bag Puppets: Younger students can design paper bag puppets featuring themselves.  After completion, have them attach the “I Will Be a Doer of God’s Word” Button to the back of their puppets.

Declaration Buttons: Using the buttons link and picture from above, students can make their own buttons to wear, declaring to be Doers of God’s Word (print out on cardstock or glue to construction paper for stability).  Color, decorate, and tape or glue a safety pin to the back.  Bonus: using the same materials, punch a hole in the top and string through with yarn to design a necklace. 

Aquarium Activities: From the statement pulled from the lesson saying, “God’s Word is not an aquarium just to be looked at.  We are called to be doers of the Word,” you can find any fish, aquarium, or similar crafts and activities to incorporate into this lesson.  Or, make a construction paper fishbowl with this lesson quote in it.  An easy activity sheet is provided below to be used as-is or you cut the fishbowl out as a template for a craft.

Doers of the Word Activity Sheet

 

Fishbowl Toss Review Game: Buy a cheap fishbowl or make one out of virtually anything and some little balls or toy fish.  Armed with a list of questions, if a student can answer the question correctly (also use True or False and Fill in the Blank questions), then they get a point for their team and a chance to shoot the ball or fish into the fishbowl.  If the ball or fish goes into the bowl, then they get another point for their team.  This review game can be as simple or as challenging as you want and can easily be adapted for many ages and levels of learning.   

Word Search: Doers of the Word Word Search  Answers: Doers of the Word Word Search Answers

Crossword: Doers of the Word Crossword  Answers: Doers of the Word Crossword Answers

Word Scramble: Doers of the Word Word Scramble  Answers: Doers of the Word Word Scramble Answers

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Sunday School Lesson – “The Patience of God” 2 Peter 3:9-15a

VERSE DISCOVERY: 2 Peter 3:9-15a (KJV, Public Domain)

Waiting for things and promises to come to pass can be extremely hard sometimes.  Especially if you have been hearing it for a while but have yet to see the fruition of it.  This is a matter that Peter addressed in this portion of his letter.  The gospel has been preached for some time by now.  Those that believed were hopefully waiting for the promises preached to come to pass.  They’ve heard the story of Jesus’ ascension and the urging to keep focused for His return.  Yet, the scoffers (unbelievers) were making it hard to hold onto their faith.  They ridiculed their beliefs and mocked their devotion.

Peter taught there’s a different end for us who are believers than for those who are unbelievers.  Those that believe should never let go of the promise that He is coming back again regardless of how long it seems to us.  Just look at this way, we are thanking God for His patience and longsuffering because it gives more people a chance to be saved.  I think that’s well worth the wait, don’t you?

Scoffers May Disbelieve

2 Peter 3:3 “Knowing this first, that there shall come in the last days scoffers, walking after their own lusts,”

“Knowing this first.”  Peter wrote in 1 Peter 4:12, “Think it not strange concerning the fiery trial which is to try you.”  Yet, it still amazes us when we go through hardship.  We are still taken aback at any signs of adversity.  Here, Peter said the “first” thing you should know is there are going to be “scoffers.”  There are going to be people who don’t believe what you believe and because they don’t, they will mock, ridicule, and make fun of you for what you believe in.

If you have ever watched a clown perform you have probably laughed.  Why?  Because much of their performance is mocking the actions of another and the way they jokingly do it tickles our funny bone.  “Scoffers” work in much the same way except it’s not funny at all.   I think if we had the predetermined mindset to “know” these things will happen it will prepare us for when those times do come.  Especially in these “last days,” referring to the time between the first and second return of Christ.   

“Walking after their own lusts.”  The word “lusts” has an s on the end of it signifying that there are various pursuits of ungodliness that the unbeliever and scoffer delve into.  They scorn and mock that which is right with the end purpose of being able to do what they want to do.  If they convince themselves there is no return of Christ to look forward to, then what is there that would prohibit living a life of sin and dishonor.  If they believe there will be no repercussions to their current actions and lifestyle choices now, why would they stop pursuing those things and ideas they desire to pursue, even though they are wrong.

We see this attitude alive in the world now.  We see Christians are rallied against because they raise a standard in their life and take a stand for their beliefs, yet at the same time, the mindset of the world is the Christian better not say anything about the beliefs of others.  For if they do then they are considered intolerant of others for not supporting their lifestyles.  All so that the unbeliever/scoffer can continue “walking in their own lusts.”  “Lusts” are sinful desires that go against the plan and design that God has for humanity.

2 Peter 3:4 “And saying, Where is the promise of his coming? for since the fathers fell asleep, all things continue as they were from the beginning of the creation.”

A large part of gospel preaching and teaching is focusing on and preparing people for the return of Christ because their eternity hangs in the balance.  Since the scoffer is not looking toward the same heavenly treasure as the believer and does not believe themselves that this event will take place, their job is to try to tear down and even use human reasoning against those who are awaiting God’s promise through the return of Christ.

“Where is the promise of his coming? for since the fathers fell asleep, all things continue as they were from the beginning of the creation.”  Their reasoning, yesterday came and went, and nothing happened.  Last year came and went and nothing happened.  As a matter of fact, since the world was created, days and years came and went, and nothing happened.  You keep saying it, but “Where is the promise of his coming?”

Most people base everything they believe or don’t believe on what they see with their natural eyes and their short-sighted minds.  When the unbeliever looks down through history, they don’t see the chain of events that brought salvation to mankind.  They don’t see the promise of good that God has stored up for our futures.  They don’t see the fulfilling prophecies that brought God’s kingdom closer to man.  When they look down through history all they see is a normal course of events that has continued uninterrupted.  They don’t see this beautiful, epic love story where God tries to woo mankind back to Himself.  Therefore, they can’t fathom this incredible promise either.  To them, nothing has changed.  Since they don’t see it, they don’t mind letting their hatred for those of us who do see it show.  They ridicule and mock the one who believes in the return of Christ (compare Jude 1:18-19).  They trust that everything will remain as it has since the beginning of creation.

2 Peter 3:5-7 “For this they willingly are ignorant of, that by the word of God the heavens were of old, and the earth standing out of the water and in the water: Whereby the world that then was, being overflowed with water, perished: But the heavens and the earth, which are now, by the same word are kept in store, reserved unto fire against the day of judgment and perdition of ungodly men.”

“They willingly are ignorant.”  Here it states that this is one’s choice in the matter of whether they believe or not believe.  God is not going to arm wrestle someone into faith.  God has blessed every human being with a free will, and they are the ones who will choose whether or not they will follow Him.

“Willingly” implies truth or no truth, they will not comply.  Their minds are made up to purposely follow a life of sin and what they believe or disbelieve to be true and right, regardless of the evidence before them.  Here, their ignorance will not allow them to believe in the order of Creation as stated in the Bible or any other biblical truths that follow.  For too long man has opposed God’s truth to his own finite theories of evolution and reasoning on how the world came to be.

“In the beginning God created the heaven and the earth.  The earth was without form, and void; and darkness was upon the face of the deep.  And the Spirit of God moved upon the face of the waters,” (Genesis 1:1-2).  Before God stepped in there was just chaos.  Our lesson speaks of “the earth standing out of the water and in the water.”  This was God’s doing!   Nothing that we see in this world today existed nor did it evolve from some species.  But on the third day of creation, God said, “Let the waters under the heaven be gathered together in one place, and let dry land appear: and it was so.  And God called the dry land Earth; and the gathering of together of the waters called he seas: and God saw that it was good,” (Genesis 1:9-10).

Though the order of creation is apparent and evident some still choose to disbelieve.  The apostle Paul said this doesn’t excuse them.  “For the invisible things of him from the creation of the world are clearly seen, being understood by the things that are made, even his eternal power and Godhead; so that they are without excuse,” (Romans 1:20).

And, it is by those same waters that God stepped into history and judged mankind for his sin once before through the great Flood (see Genesis 6:6:5-7; 7:11-24; compare 2 Peter 3:6 of the lesson text), therefore Peter teaches, He will do it again!  Whether or not one is looking for it, the time of final judgment will come.

Scoffers laugh and jeer because God is taking so long for the time of His coming when they should be rejoicing that He is taking His time.  Instead, they use this time to indulge in evil.  “Because sentence against an evil work is not executed speedily, therefore the heart of the sons of men is fully set in them to do evil,” (Ecclesiastes 8:11).

In God’s proper timing, when He is ready, He will, “by the same word” He spoke during those times speak again and everything that we see around us today will perish.  Jesus Himself stated that “Heaven and earth shall pass away,” (Matthew 24:35; emphasis mine).  Psalm 102:26 tells us, “They shall perish, but thou shalt endure…” (emphasis mine).  One day, their hope, which is not in God, will die.  Yet, they still ignore the one who will “endure.”  Go figure?

Still, God is patient today, but there will come a time for “judgment and perdition of ungodly men.”  He is reserving everything for that fulfilling time.  For now, He is holding back His “word” for that “day of judgment.”  But then, everything that was spoken of for that day will happen and the ungodly will perish.  There is a different end for the wicked as opposed to those who believe.  “Upon the wicked he shall rain snares, fire and brimstone, and an horrible tempest: this shall be the portion of their cup,” (Psalm 11:6).  It will happen!

…But God is Not Slack

2 Peter 3:8-9 “But, beloved, be not ignorant of this one thing, that one day is with the Lord as a thousand years, and a thousand years as one day.  The Lord is not slack concerning his promise, as some men count slackness; but is longsuffering to usward, not willing that any should perish, but that all should come to repentance.”

But we, as His children, are not to operate in “ignorance.”  We are to be fully aware of the ways of God.  One thing is, God is not on a timetable such as we are.  We mark our days by when the sun rises and sets at night.  We mark our seasons by the temperature in the air, the budding or non-budding of plants, and by the harvests we reap.  We mark our lives by age milestones.  When you are a child you can’t wait to hit the double-digit numbers and be 10.  After that, other milestones are marked such as when becoming a teenager (13), sweet sixteen, at 18 you are considered a legal adult and so forth.

God is infinite.  He cannot be marked by time.  “I am the Alpha and Omega, the beginning and the ending, saith the Lord, which is, and which was, and which is to come, the Almighty, (Revelation 1:8).  There never a time when He wasn’t because He always was!  With that being said, “One day is with the Lord as a thousand years, and a thousand years as one day.”

“For the Lord is not slack concerning his promise, as some men count slackness.”  God is not an unreliable resource to depend upon like man.  Many get confused along the way because they attribute man’s faulty characteristics to the holy and perfect God.  When someone promises something but takes a long time fulfilling it, we tend to lose faith in that individual.  But God cannot be counted in the same category as man.  His not moving right now is not due to “slackness” or an inability to perform.  Habakkuk tells us, “For the vision is yet for an appointed time, but at the end it shall speak, and not lie: though it tarry, wait for it; because it will surely come, it will not tarry,” (2:3).  Shortly after that in the next verse, he says, “The just shall live by his faith,” (2:4b).  Every word of God for good or for bad, for happy or for sad, for those who believe or for those who don’t believe will come to pass!

For right now He is withholding His hand of final judgment so that as many people as possible can be saved.  For everyone out there, there is hope for salvation if they will just turn to Him and repent and be saved.  They don’t have to go out like that when God is waiting for them right now, right this moment.

God’s waiting won’t add to the demise of people.  Rather, His “longsuffering” is because He is “not willing that any should perish, but that all should come to repentance.”  Will all come and get into this life He offers through Jesus Christ?  No.  But God loves mankind so much that He wants to get as many people as possible out of that life of sin and unbelief that is seeking to take them down for all eternity.  God wants as many people as possible to be saved and living in heaven with Him.  How beautiful is His love toward us!

But people must repent!  They must turn to Him.  They must turn away from their old life; change their mind from their sinful thinking and living and turn to Him. A true, repentant heart admits that it has fallen short of the glory of God and is seeking restoration and salvation that only God can give through Jesus Christ our Lord.  “For I have no pleasure in the death of him that dieth, saith the Lord GOD: wherefore turn yourselves, and live ye,” (Ezekiel 18:32).

2 Peter 3:10 “But the day of the Lord will come as a thief in the night; in the which the heavens shall pass away with a great noise, and the earth shall melt with fervent heat, the earth also and the works that are therein shall be burned up.”

“But the day of the Lord will come as a thief in the night.”  There’s something to be said for preparing for the unknown.  In life, we put all kinds of securities in place such as home alarm systems to warn against intruders and we stock-up supplies in the event of some horrific storm.  Our future in Christ is not an unknown, yet, still knowing what will take place, some disregard all warnings.  Jesus said, “If the goodman had known in what watch the thief would come, he would have watched, and would not have suffered his house to be broken up,” (Matthew 24:43).  Thieves are not known for announcing their arrival.  The element of surprise works in their favor.  It catches people off guard when they least expect it.  Here we are told that when we least expect it, it will happen.

“The heavens shall pass away with a great noise, and the elements shall melt with fervent heat, the earth also and the works that are therein shall be burned up.”  Everything will be gone!  Nothing on this earth will last forever.  Yet, day by day, people put more stock in the things this world possesses and the “works” they can do with their own hands rather than God.  Therefore, Jesus said, “Lay not up for yourselves treasures upon earth,” (Matthew 6:19) because the earth and all that is in it will vanish one day.  As stable and as strong as we think a mountain is, Revelation 16:20 tells us, “And every island fled away, and the mountains were not found.”  All will “pass away!”  Peter’s emphasis for us is not what’s going to happen with the world for we should already be prepared for that.  His concern in dealing with the Christian is what’s happening with us personally.

Therefore, How We Live Matters

2 Peter 3:11 “Seeing then that all these things shall be dissolved, what manner of persons ought ye to be in all holy conversation and godliness.”

“Seeing then that all these things shall be dissolved, what manner of persons ought ye to be in all holy conversation and godliness.”  Since Peter already focused on the times and seasons of the future, he now wanted to focus on his readers and their inner man, and how they are representing themselves to the waiting world.  How do we live our lives considering our eternity?  Knowing that “all these things shall be dissolved” how do we let that information guide us in our life decisions and choices?  Do we act as carefree and irresponsible as those who live with no hope of a better future?  Or, do we make sure the faith we profess on the inside is shining like a beacon on the outside to draw even more people to Christ?

How we live matters!  Talk is cheap!  Actions speak louder than words!  We’ve heard those sayings most of our lives but usually only apply it to someone we are in an argument with.  What Peter really wants us to do is mind our own steps in life.  It’s easy to pick away at the life of another and the choices they have made when we are not as careful to judge our own.  Jesus asked, “And why beholdest thou the mote that is in thy brother’s eye, but considerest not the beam that is in thine own eye?” (Matthew 7:3).  Our eternity is not bound up here, rather we are pressing toward the goal of heaven.  We are working toward the end of salvation.  With that being said, we must mind “what manner of persons ought ye to be in all holy conversation and godliness.”  We won’t have to answer for nobody but ourselves and how we lived.  And, how we will live matters!

2 Peter 3:12-14 “Looking for and hasting unto the coming of the day of God, wherein the heavens being on fire shall be dissolved, and the elements shall melt with fervent heat?  Nevertheless we, according to his promise, look for new heavens and a new earth, wherein dwelleth righteousness.  Wherefore, beloved, seeing that ye look for such things, be diligent that ye may be found of him in peace, without spot, and blameless.”

In these three verses, we see the word “look” three times.  At the time of this writing, Peter was nearing his end.  This would be the last letter he wrote so he knows something about waiting in expectation of a better future.  Hard times and trials tend to dash one’s hope.  But Peter expressed that “we, according to his promise, look for new heavens and a new earth.”  We are not to stop anticipating the better that God has for us.  The unbelievers and scoffers live the way they live because they don’t have this assurance.  But we have the “promise.”  “God is not a man, that he should lie; neither the son of man, that he should repent: hath he said, and shall he not do it? or hath he spoken, and shall he not make it good?” (Numbers 23:19).  God is the author of the promise and God makes good on His promises; therefore, we should never stop looking! (see also Romans 8:31-39).

“Wherein dwelleth righteousness.”  Speaking of our eternal home, the Bible tells us, “There shall in no wise enter into it any thing that defileth, neither whatsoever worketh abomination, or maketh a lie: but they which are written in the Lamb’s book of life,” (Revelation 21:27).  A lot of works carried out by men and woman today will not see the light of heaven tomorrow.  “Know ye not that the unrighteous shall not inherit the kingdom of God?  Be not deceived: neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor abusers of themselves with mankind, nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners shall inherit the kingdom of God,” (1 Corinthians 6:9-10).  Not on this list?  It doesn’t matter.  If one is not born again then they will not walk the streets of glory (see John 3:5).  Only the righteous will be there.  (This would be a good point to make a call to salvation for your students urging them to prepare themselves for that coming day).

“Be diligent that ye may be found of him in peace.”  When someone is diligent that means they are putting forth a conscientious effort to pay careful heed and give it their all.  Since that day is inevitable, and since we don’t know the day or the hour, we must be ready to “be found of him in peace.”  Romans tells us, “The wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who hold the truth in unrighteousness” (1:18).  In that day, those that are not “found of him in peace,” will surely wish they were.

“Without spot and blameless.”  Israel was initially supposed to be the nation that would show the whole world how to have a relationship with God.  They were to be examples of His righteousness but failed.  Nevertheless, God had a plan to bring a Savior into the world “without blemish and without spot,” (1 Peter 1:19).  Now, we are being called to live like Jesus.  “He that saith he abideth in him ought himself also so to walk, even as he walked,” (1 John 2:6, see also 1 Peter 1:13-25 and Matthew 5:48).

2 Peter 3:15a “And account that the longsuffering of our Lord is salvation.”

“The longsuffering of our Lord is salvation.”  Have you ever really had an off day and thought to yourself that you were glad today was not the day when He came back?  Yeah, me too.  There are others that don’t know Him, and it is during this waiting period of His “longsuffering” they have a chance to accept and experience salvation.  His love compels Him to wait a little longer.  He won’t hold off forever, as the lesson has proven.  Things will change despite what the scoffers believe.  Our job in the process is to thank Him for His patience, hope in His coming, and live like we are in anticipation of the return of Christ, because we should be.

His longsuffering, which is stated twice in this lesson, is God’s patience at work in the best possible way.  Believe today and turn to the Lord for salvation.

PDF Printable Sunday School Lesson Pack (With easy to read instructions following the P.E.A.R.L. format on how to conduct each lesson with areas for adding personal notes): Sunday School Lesson – The Patience of God

Suggested Activities:

For a cute coloring page, go to SandwichINK

Object Lesson from Ministry-To-Children

Games and Activities that teach patience from MeaningfulMama

Adult Journal Page: Adult Journal Page – The Patience of God

Kid’s Journal Page: Kid’s Journal Page – The Patience of God

Blank Journal Pages: Blank Adult and Kid’s Journal Pages

Draw the Scene: The Patience of God Draw the Scene

Word Search: The Patience of God Word Search  Answers: The Patience of God Word Search Answers

Crossword: The Patience of God Crossword  Answers: The Patience of God Crossword Answers

Word Scramble: The Patience of God Word Scramble  Answers: The Patience of God Word Scramble Answers

 

Sunday School Lesson – “Hosanna to the King!” Mark 11:1-11

VERSE DISCOVERY: Mark 11:1-11 (KJV, Public Domain)

At one point, before his death, John the Baptist sent men to Jesus and asked, “Art thou he that should come, or do we look for another?” (Matthew 11:3).  This questioning was spawned because of the mighty “works of Christ” (Matthew 11:2) that were performed and proclaimed throughout the region.

Not only did the works He performed bear witness of who He was (John 10:25), Jesus often identified Himself with the Deity of heaven; as being one with the Father Himself (see John 10:30; John 1:1; John 14:9).

The hope of the people has been in a state of expectation since the days of old.  They have heard of the prophecies, such as the one Zechariah proclaimed, saying, “Rejoice greatly, O daughter of Zion; shout, O daughter of Jerusalem: behold, thy King cometh unto thee: he is just, and having salvation; lowly, and riding upon an ass, and upon a colt the foal of an ass,” (Zechariah 9:9).

They were waiting for this time of celebration that was prophesied hundreds of years before the actual event took place. A time when God’s people would ring out their worship of their one true King. At His coming joy will go before Him for His proposed reign. People will raise their voices with heartfelt praise and adoration of Him who has come to save them.

Unfortunately, when He came, most were not looking for a Savior from sin, rather one who would free them of the national tyranny of their oppressors. The people at that time were more focused on their present circumstances over their eternal destinies.  This will rob you of seeing Jesus for who He really is every single time.

It was prophesied that this King would be “just.” His rule would be governed by truth. It’s how He lived and how He died; according to God’s truth. He declared in Matthew 5:18 “For verily I say unto you, Till heaven and earth pass, one jot or one tittle shall in no wise pass from the law, till all be fulfilled.” He pressed on to fulfill truth so that His reign would be marked and identified as being “just.” He would do all that is right according to God’s holy Word.

This King would also be known as “having salvation.” He would bear within Himself the means to save mankind from the ravages of sin and disparity brought on by their fleshly stance in this world. The Bible declares, “For all have sinned and fall short of the glory of God,” (Romans 3:23). Therefore, all of mankind needed and still needs a Savior; one who can bring them out of the depths of his/her evil state. Acts 4:12 lets us know, “Nor is there salvation in any other, for there is no other name under heaven given among men by which we must be saved.” This King comes with our “salvation.”

At His entrance, He comes in a state opposite of most royalty and the elite of society. This King is prophesied to come “lowly, and riding upon an ass, and upon a colt the foal of an ass.” A humble creature of burden becomes transportation of Him who would bear all of humanities burdens and sins.

I think it important to reiterate here that our King was “lowly.” We sing songs praising that wonderful characteristic of His, but do we really understand how much He humbled Himself to come and do what He did for us? Do we understand that He could have arrived with all the pomp and circumstance of heaven, but He arrived in an animal’s dwelling, with no proper place to lay His head? Do we understand how many times He could have shut the mouth of those who rose against Him and accused Him, but He took it all on Himself as part of His mission; His ministry to save mankind? Do we really understand how much He took off to put on the dregs of humanity? Do we understand? He was “lowly.”

By entering the town on that day in that way, Jesus was letting all the world know that He was that prophesied King.  That yes, if anybody wants to know, He is the One whom they have been looking for.

This is where we find ourselves studying today: Jesus’ triumphal entry. 

 Lesson Summary

Mark 11:1-3 “And when they came night to Jerusalem, unto Bethphage and Bethany, at the mount of Olives, he sendeth forth two of his disciples, And saith unto them, Go your way into the village over against you: and as soon as ye be entered into it, ye shall find a colt tied, whereon never man sat; loose him, and bring him. And if any man say unto you, Why do ye this? say ye that the Lord hath need of him; and straightway he will send him hither.”

Before we arrive at today’s lesson, Matthew 20 tells us that Jesus once again tried to prepare His disciples for the reality of what was soon to take place:

“Now Jesus, going up to Jerusalem, took the twelve disciples aside on the road and said to them,

“Behold, we are going up to Jerusalem, and the Son of Man will be betrayed to the chief priests and to the scribes; and they will condemn Him to death,

And deliver Him to the Gentiles to mock and to scourge and to crucify. And the third day He will rise again,” (Matthew 20:17-19; see also Mark 10:32:34).

Here, in the above verses, with what I believe was still clueless disciples, Jesus is drawing “nigh to Jerusalem.” The King is about to make His entrance but before doing so He gives His disciples very explicit details to follow to make sure when He comes in there is no mistake to the reign He claims.

As a matter of fact, fulfilling every prophecy that was spoken of Him was so imperative that later He wouldn’t die until He could finally say, “It is finished,” (John 19:30).

God’s prophets such as Zechariah were His spokesmen. They have been used down through Israel’s history to pass onto the people the word of God. To warn, exhort and exalt them to draw closer to Him through their prophecies. When God used a prophet as His mouthpiece, the words that come from them are as valid as if they heard it from His own being, thundering upon the mountains. Since what they spoke was on His behalf, He had to make sure everything: past, present, and future would be fulfilled as it was told to the people down through the years.

They were told exactly how their King would arrive and Jesus was careful to make sure there would be no mistaking who He claimed to be when He arrived in Jerusalem in such a fashion. His arrival mounted on that beast would offer them visual evidence. Any Jew would have known that when they see Him on a “colt the foal of an ass,” as Zechariah stated; or just using the word “colt” as this lesson states, He was claiming His Kingship; He was claiming His Lordship; He was claiming His Messiahship.

With that, the instructions He gives is for them to, “Go your way into the village over against you: and as soon as ye be entered into it, ye shall find a colt tied, whereon never man sat; loose him, and bring him.” It is supposed by many Bible students that Jesus had a prearranged agreement with the owners of the animals that He sent them for. With that supposition, He knew (which He could have known because of His Sovereignty if He wanted to) exactly where to send them and how to instruct them on searching out what He already planned. When they arrived and found the ones He said, His command was “loose him, and bring him.” The reason is stated for us, and for the owner’s is in the next verse.

If anyone dared to question what the disciples were doing and what was their intent and purposes of loosing the animal, Jesus gave them a simple reply to relay: “The Lord hath need of him.” He was set aside for the Master’s use. He was needed by Jesus. How privileged was this little guy that would carry the “Lord;” the Savior of the world, on his back. Awesome!

Never had anyone rode him before this day.  Jesus’ specific instructions included that he be one that “never a man sat.”  It amazes me what our Christ can do with the unused; what He can do with the unskilled and rough around the edges. This donkey is not known by name to us, but we know him as part of the Messiah’s royal parade forever in history.  Even more awesome!

Mark 11:4-6 “And they went their way, and found the colt tied by the door without in a place where two ways met; and they loose him.  And certain of them that stood there said unto them, What do ye, loosing the colt?  And they said unto them even as Jesus had commanded: and they let them go.”

“And they went their way, and found the colt… and they loose him.”  They may have not understood everything right away, nor did they fully grasp that Jesus was fully preparing Himself to die that He might reign (though He often tried to get that point across to them), but they didn’t question Him. They didn’t try to dissuade Him from His task; rather they obeyed.

Their obedience is a key component. Let’s put this in full perspective.  They knew the authorities of the day were plotting against Him to seek to take His life. The Triumphal Entry of Jesus is also found in the Book of John chapter 12. In chapter 11 of that same book, before this moment in time, when Jesus was determined to go to Bethany (about 1½ miles outside of Jerusalem) to raise Lazarus from the dead, seeing that He couldn’t be dissuaded, Thomas, one of the disciples, said, “Let us also go, that we may die with Him.” So, when He instructed them in the matter of the “colt” they are noted as doing what Jesus told them to do despite any fears on misgivings they may have felt at that moment.

Following His orders did indeed get them questioned by others, but they once again followed the path of obedience and “they said unto them even as Jesus had commanded.” 

Mark 11:7 “And they brought the colt to Jesus, and cast their garments on him; and he sat upon him.”

I don’t know about you, but I have ridden a horse bareback before. The experience was not pleasant, to say the least. Here, the disciples provide comfort for the Lord as He mounts the beast set aside for His use. In lieu of a saddle, they pad the back of the beast with “their garments.”

We often hear people use expressions of love and service to another by saying things like, “I will give them the clothes off my back.” Jesus’ disciples didn’t talk about it, they did it. They literally gave Him the “clothes” off their backs to comfort the ride of the King. Oh, how much this must have meant to the Lord who would soon come before angry faces and hearts filled with hatred.  But, at this moment, He gets to feel and experience support from those closest to Him.

Mark 11:8-10 “And many spread their garments in the way: and others cut down branches off the trees, and strawed them in the way.  And they that went before, and they that followed, cried, saying, Hosanna; Blessed is he that cometh in the name of the Lord.  Blessed be the kingdom of our father David, that cometh in the name of the Lord: Hosanna in the highest.”

Can we picture this scene really quick? As Jesus was entering in Jerusalem on that colt, word had to have rapidly spread for not just the disciples were celebrating the King, “many” and “others” joined in. Matthew 21:8 referred to them as “multitudes.”

Did they recognize the symbolism? Did they associate His entrance as the long-awaited promised One; of He that was prophesied of? We are working under the assumption that those questions can be answered with a very real, “Yes!”

Again, His reign to free men from sin instead of tyranny may not be what they had imagined at the time, but they understood who He claimed to be by how He rode into Jerusalem, fulfilling prophecy. Therefore, they willingly and with great rejoicing (as was also prophesied) wanted to be a part of the celebration. The King was coming and they “spread their garments in the way” and “cut down branches off the trees” to cover the path He would travel. What a small service for such a great King!

They honored Him with their “Hosanna” shout. They rallied and proclaimed the praises of Him who would save them, for that’s the meaning behind the word “Hosanna;” to “save now.”

“Hosanna” was the shout of triumph. In Him, they saw a victorious King. In Him, they had an expectancy of deliverance. In Him they rejoiced, proclaiming that He is the one who would fulfill the promise of “the kingdom of our father David,” (see 2 Samuel 7:12-14).

So, they rejoiced and shouted that He was, “Blessed.”  His “kingdom” is “blessed.” He is the one that “cometh in the name of the Lord!” They were getting their praise on as we say it today! The King has arrived! The King has come! “Blessed is he!”

In Matthew 21:10 it says of that day that “all the city was moved.”  Often when Jesus performed miracles crowds would gather around Him to witness the power of God at work through Him. Here, there is no miracle performed; rather prophecy, long-awaited prophecy being fulfilled. Emotions were running high and people gathered and were excited to see it coming to pass right before their eyes; right in their time of living. When was the last time you were so stirred up about Jesus?  They had a reason to be shaken with excitement saying, “Hosanna in the highest!”

Mark 11:11 “And Jesus entered into Jerusalem, and into the temple: and when he had looked round about upon all things, and now the eventide was come, he went out unto Bethany with the twelve.”

An anti-climactic end to such a triumphal entry?  Oh, no!  After identifying Himself as King by riding in the way that He did, Jesus “entered… into the temple,” and soon some things were going to change!  It was about to get real up in that place, as some would say.

If you would read further past our lesson, Mark 11:15-17 shows us the second cleansing of the temple Jesus performed (this is also support by Matthew 21:12-13).  There He turned over tables and proclaimed, “Is it not written, My house shall be called of all nations the house of prayer? but ye have made it a den of thieves,” (Mark 11:17).

This King wasn’t playing with His ministry!  He was triumphant at the beginning, middle and end of His parade, and He still commands the victory as He is cleaning out His Father’s house.  Only the true King, with true authority, can command and operate the way He does.

Conclusion

Jesus is He that was to come; the King to reign for all eternity.  Let us shout his praises: “Hosanna in the highest!”  There’s no need to look for another.  He’s the One!

Lesson PDF: Sunday School Lesson – Hosanna to the King

Suggested Activities:

Adult Journal Page: Adult Journal Page – Hosanna to the King

Kid’s Journal Page: Kid’s Journal Page – Hosanna to the King

Draw the Scene: Hosanna to the King Draw the Scene

(Use the PDF link above for accurate printing) Want to jazz up this memory verse?  Try printing on cardstock and using glue with glitter to fill in the words, colored chalk, paints and more.  You’re only limited by your imagination.  Enjoy!

HOSANNA PALM LEAF CRAFT: Hosanna Palm Leaf for Palm Sunday (Use this PDF link for accurate printing)  Have students decorate and color their free palm leaf (printing on cardstock is best) and tape or glue to a craft stick (makes a great church fan 🙂 ) or dowel rod or twigs from outside for a natural element so they too can wave them before the Lord with rejoicing.  I wanted mine to be colorful, not just all green.  Jazz it up! After all, it is a celebration.  Enjoy!

PhotoGrid_1426985631285

Hosanna Palm Leaf for Palm Sunday-001

 

Leaf Lace Up Craft:   Use PDF: Mark 11 9 Leaf Lace Up Craft to put together this simple, yet fun activity.  Print out on cardstock and use a hole punch to put holes around the free leaf template.  Use any materials you have laying around for lacing: yarn, string, pipe cleaners, etc.  I used crumbled up party streamers.  Go figure!  Enjoy! (Similar project shown below)

My Project 320-001

Mark 11 9 Leaf Lace Up Craft-001

How Many Words: Hosanna to the King How Many Words

Word Search: Hosanna to the King Word Search Answers: Hosanna to the King Word Search Answers

Crossword: Hosanna to the King Crossword Answers: Hosanna to the King Crossword Answers

Word Scramble: Hosanna to the King Word Scramble Answers: Hosanna to the King Word Scramble Answers

 

 

 

 

Sunday School Lesson – “Serving Like the Good Samaritan” Luke 10:25-34

Photo: Pixabay/jclk8888

VERSE DISCOVERY: Luke 10:25-34 (KJV, Public Domain)

In a previous article I wrote: “Have a Warmer Heart than Usual” it reads:

“I live in a good distance from the church I attend which means lots of driving and observing time.  Often times, on my way to church I look out my window and I stare.  Some may think I’m being rude, but it’s the exact opposite.  I look at that person sitting on the stoop or the one standing on the corner, and I wonder.  I wonder about what they may have gone through that day.  I wonder what it is that made that person look so sad.  I wonder about the mom on the bus stop struggling to get stroller, baby, and bags onto the bus.  I wonder.

How often have we really taken the time to see beyond the people to see the person, to really try to imagine you walking in the shoes of another?  To see what’s going on inside the person without judging the outside?  To show a tender heart instead of a wagging head, disapproving eyes and a simple tsk-tsk-tsk?

When it’s all said and done, “Mercy rejoiceth against judgment.” (James 2:13).  Thinking beyond oneself is going to win out hands down every single time.  Why?  Because, that’s what Christ did for us!  He looked beyond Himself, beyond His own needs and hurts, and saw what the world needed.  The world needed a Savior.

Even during His earthly ministry it has been noted in the Bible, “But when he saw the multitudes, he was moved with compassion on them” (Mt. 9:36).  To the leper, “And Jesus, moved with compassion, put forth his hand, and touched him…” (Mk. 1:41).  To the mom who just lost her son, “And when the Lord saw her, he had compassion on her…” (Luke 7:13).  To the world, “Father, if thou be willing, remove this cup from me: nevertheless not my will, but thine, be done,” (Luke 22:42).  To His enemies, “Father, forgive them; for they know not what they do…” (Luke 23:34).

That’s how warm Jesus’ heart was toward people.  He had a genuine concern to look at people from the inside out instead of the outside in.  He saw the person beyond the people.  So, did the Good Samaritan.  Despite the rejection and animosity he faced down through the years at the hand of the Jews, this man needed his help.  He was not going to let those years of bitterness or even indifference change his resolve to help the one that needed him now.

Paul taught the church in Ephesus to “And be ye kind one to another, tenderhearted, forgiving one another, even as God for Christ’s sake hath forgiven you.  Be ye therefore followers of God, as dear children; And walk in love, as Christ also hath loved us, and hath given himself for us…” (Eph. 4:32-5:2).

Imitators of God are concerned with the person on the inside.  An imitator of God is warmed to the plight of the human in humanity and sees them for who they are.  They are someone that God is concerned enough about to allow His Son to die.  Shouldn’t we then have that same compassion for one another? (© Word For Life Says).

Compassion, though it may sometimes seem like it in today’s world, does not have to be a lost art.  We, if we follow the example of Jesus and of those who have gone on before us, can make a difference, not only in one life but in the world, positively, for change.  Through our service to our fellow man we are demonstrating the service of God’s love toward us; thereby serving God as well.

Considering all that Christ has done for us, we have a unique responsibility to show one another love through service.  Think about the life of Christ.  He said, “Even as the Son of man came not to be ministered unto, but to minister, and to give his life a ransom for many,” (Matthew 20:28).  Here is the King of all kings and the Lord of all lords, humbling Himself as a commoner and serving.  His focus was never on receiving anything, yet to give it all.  The pattern of the Church and those who would serve God should be so likeminded.

A Lawyer Questions Jesus

Luke 10:25-29 “And, behold, a certain lawyer stood up, and tempted him, saying, Master, what shall I do to inherit eternal life?  He said unto him, What is written in the law? how readest thou?  And he answering said, Thou shalt love the LORD thy God with all thy heart, and with all thy soul, and with all thy strength, and with all thy mind; and thy neighbour as thyself.  And he said unto him, Thou hast answered right: this do, and thou shalt live.  But he willing to justify himself, said unto Jesus, And who is my neighbour?” 

It amazes me the lengths that individuals will go through to try to prove a point.  Certain men would show up at different points: Pharisees, Herodians, Sadducees and scribes, “to catch him in his words,” (Mark 12:13).  These questionings were not honest inquiries rather ways to try to catch Jesus in a trap; “that they might take hold of his words, that so they might deliver him unto the power and authority of the governor,” (Luke 20:20; read 9-19 for more).

The lawyer in today’s lesson was an expert in the religious law or the Law of Moses.  His life revolved around the teachings thereof; he knew and possessed the expertise of the time; a very thorough knowledge of what was written and passed down from generation to generation amongst the people of God.

Here, he used his “knowledge” to try to trap Jesus in something he and the other Pharisees and scribes could eventually use against Him in their pursuit of His demise.  We see a similar situation play out in Matthew 22:35 and Mark 12:28.

But Jesus turned the tables on him and asked him, “What is written in the law? how readest thou?” Obviously, Jesus knew of the man and who he was and being the expert that he is should be able to readily answer His question as well.  It’s one thing to throw questions at another in an attempt to embarrass or discredit; it’s totally different to be put on the spot and have to answer for some theological debate for oneself.  Jesus redirected the man’s question to let the law, which he is so familiarly acquainted with, speak for itself.

Note: “All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness,” (2 Timothy 3:16).  If there is any question regarding the Word, refer back to the Word.  Jesus used God’s Word a lot in many defenses.

What I like is Jesus didn’t initiate this.  It was the pride and headiness of those who sought to disprove Him that caused them to pose these questions.  Yet, at every turn, Jesus, in His quiet and humble way, puts people in their place causing the opposite results in what they were hoping for.

The lawyer’s response was not unexpected.  He answered with his recitation from a portion of the Law which begins in Deuteronomy 6:4 with the words, “Hear, O Israel: The Lord our God is one Lord:”; also known as the Shema (compare Mark 12:29).  This prayer was recited two times a day.  Its instructions are very poignant and meant to solidify one’s relationship and that of his house with God (see Deuteronomy 6:4-7).  What great principles on rearing a godly house and drawing one closer to God!  Here, the lawyer answered confidently, “Thou shalt love the LORD thy God with all thy heart, and with all thy soul, and with all thy strength, and with all thy mind” reciting from the familiar verse 5 in that same set of verses from Deuteronomy 6.

Note: Because we love Him, everything within our inner being should be wholly and completely devoted to God: the emotions, mind, will, and strength.  This goes beyond lip service.  God wants your inner man devoted to Him rather than surface professions of faith.  Why do you think God so approved of David despite his many, many faults?  He did so because David’s heart was for God.  Act 13:22 says, “I have found David the son of Jesse, a man after mine own heart…”  David worshiped God and was devoted to God from the heart.  His inner man was tied to God.”

The second portion of his recitation came from Leviticus 19:18b where it states, “Thou shalt love thy neighbor as thyself.”  Love is a working of the inner man and is concerned with outwardly working itself in the lives of others seeking their betterment.  Love doesn’t look to loop-hole another to get out of service, rather, it asks, “What can I do for my fellow man?”  One of the greatest things we or any of us can give to another is love (1 Corinthians 13:13)

Jesus supports his answer as being correct by stating, “Thou hast answered right: this do, and thou shalt live.” In Matthew 22:40 Jesus states, “On these two commandments hang all the law and the prophets.”  Everything is fulfilled in the following of these two commandments.  We are not saved by our works, but our works prove to whom we belong.  “Even so faith, if it hath not works, is dead, being alone,” (James 2:17; read vss. 14-18).

“But he, willing to justify himself, said unto Jesus, And who is my neighbor?” Oh, here’s where we get into the pudding of the matter.  I don’t know why this man felt a need to justify himself but the answer that Jesus gives was most certainly not what he was looking for.  When one is seeking to justify themselves, in my opinion, they are trying to clear themselves from any wrongdoing.  Being that this man was, in fact, a pro at the dealings of the Mosaic Law, he wants to be found, again in my opinion, “right” in his dealings with his fellow man.

Though his title of a lawyer was not as we use it today in a court of law, let’s think about that court of law scene for a moment.  People go to court to try and convict.  Others are there to defend or justify; presenting an excuse to the judge/jury of why they should be cleared of any charges.  Again, strictly my opinion, but to me, this man was fishing to be exonerated of any wrong toward his fellow man.  But, let’s find out Jesus’ answer in the matter.

Jesus’ Answer to the Lawyer

Luke 10:30-34 “And Jesus answering said, A certain man went down from Jerusalem to Jericho, and fell among thieves, which stripped him of his raiment, and wounded him, and departed, leaving him half dead.  And by chance there came down a certain priest that way: and when he saw him, he passed by on the other side.  And likewise a Levite, when he was at the place, came and looked on him, and passed by on the other side.  But a certain Samaritan, as he journeyed, came where he was: and when he saw him, he had compassion on him, And went to him, and bound up his wounds, pouring in oil and wine, and set him on his own beast, and brought him to an inn, and took care of him.”

To answer the lawyer’s question, Jesus, as He was known to do, told a very illustrative story instead of giving a simple verbal response.  What He was about to pose would be thought-provoking and should cause some to question whether they are truly serving in the love of God.

Many of us are very familiar with this story so I won’t bore you with the obvious.  What I do what to point out is the “opposite” ingredient that plays into the mix of things in Jesus’ story.  On the one hand, we have not one, but two men who are considered righteous workers in the temple of God: the priest and the Levite.  Both men have been ordained and appointed special positions and special tasks on behalf of the temple, the people, and God.

On the other hand, we have a despised reject of Jewish society, the Samaritan.  One who most would have been considered a nobody yet became the hero of Jesus’ story and is definitive proof that no matter how others view you, you can still make an impact in this world for God.

Another “opposite” ingredient to look at is not who any of the men are; rather, their actions in coming across the beaten man.  The two, the priest and the Levite, for whatever reason chose not to help or even come near to see about the battered man.  Some say they wanted to remain ceremonially clean or the like.  We just don’t know the exact cause for why they reacted the way they did but Jesus made it a point to tell the story like this, so it is more than noteworthy to pay attention to.

To Jesus, their actions were not only opposite of the Samaritan’s, who showed compassion; but their actions were also opposite of what God was looking for.  For by the time we reach the end of the story, not in today’s printed text, Jesus asked, “Which of these three, thinkest thou, was neighbour unto him that fell among the thieves?” (Luke 10:36).

The lawyer to whom He presented the question answered, “He that shewed mercy on him,” (Luke 10:37a).  Jesus followed with this very important instruction: “Go, and do thou likewise,” (Luke 10:37b), showing what kind of service God was looking for from His people.

We serve God not just in the confines of the church building or temple; we serve God when we reach out to our fellow man and become vessels for His mercy to work through.

This was a prime teaching opportunity to let them know how they treat people matters.  Treat people as you yourself would want to be treated or how you think Jesus would treat them.  “God is love,” (1 John 4:8), and those that belong to Him should operate in love also.  Everybody wants to be loved and feel the concern of mercy and compassion this man showed, no matter their status in life.

God’s people should know how to treat people in any situation or circumstance, whether the times are favorable or not.  God’s people must respond the same way Jesus did.  Philippians 2:5 tells us, “Let this mind be in you, which was also in Christ Jesus.”  See people how Jesus sees them.  What is His attitude toward another in need?

Loving people; serving them and treating them as one would want to be treated is a priority for living as God’s people and serving Him.

As was already stated in our introduction, we are to “And be ye kind one to another, tenderhearted, forgiving one another, even as God for Christ’s sake hath forgiven you.  Be ye therefore followers of God, as dear children; And walk in love, as Christ also hath loved us, and hath given himself for us…” (Eph. 4:32-5:2).

In order to serve God, we must serve people also.  The Good Samaritan became a great and enduring example through the ages of how through serving one’s fellow man we also serve God.

PDF Printable Sunday School Lesson Pack (With easy to read instructions following the P.E.A.R.L. format on how to conduct each lesson with areas for adding personal notes): Sunday School Lesson – Serving Like the Good Samaritan

Suggested Activities:

Object Lesson Idea from: “Living Love: The Parable of the Good Samaritan” (go to page 3 for the Object Lesson to lead into this lesson titled, The Present Predicament )

“Bible Verse Review Activity” (Click to find a great game that’s easy and inexpensive to help students memorize Bible verses)

In getting across the idea of “Serving,” I used crafts incorporating the hands since that’s what we use the most to serve and help others (see below). Enjoy!

LACE IT UP HANDPRINT:

One craft idea is to simply have students trace their handprint on cardstock or use this Handprint Craft Cutout printed on cardstock for this project because it’s sturdier, and then cut it out.   Using a hole punch, go around the outer edges of the picture of the hand (these will be for lacing).  Students can then decorate and lace with ribbon, colorful shoelaces, or yarn (note: if you use ribbon like I did, you may want to wrap the ends in tape to make a little aglet like on a shoelace to make it easier to navigate through the holes).  You or your students can even write a memory verse reference directly on your project. (Example pictured below)

 

HANDPRINT NECKLACE:

Continuing with our hand theme, students can make a Handprint Necklace (example pictured below – I used construction paper with tracing).  Students can trace their handprint onto construction paper or cardstock or use this Handprint Craft Cutout and cut out.  Punch one hole in the top.  Using ribbon or yarn and cut up straws, beads, or whatever you have laying around (even loop cereal 😉 Let them have fun and decorate it as they see fit. You or your students can even write a memory verse reference directly on your project.

Adult Journal Page: Serving Like the Good Samaritan

Kid’s Journal Page: Serving Like the Good Samaritan

Blank Journal Pages (to cover what interest your class): Blank Adult and Kid’s Journal Pages

Draw the Scene: Serving Like the Good Samaritan Draw the Scene

Word Search: Serving Like the Good Samaritan Word Search  Answers: Serving Like the Good Samaritan Word Search Answers

Crossword: Serving Like the Good Samaritan Crossword  Answers: Serving Like the Good Samaritan Crossword Answers

Word Scramble: Serving Like the Good Samaritan Word Scramble  Answers: Serving Like the Good Samaritan Word Scramble Answers

“The Good Samaritan Bible Lesson” (Here you will find many, many activities to choose from including WWJD? activities, coloring pages, take-home pages, and more.  Enjoy!)

“The Good Samaritan Crafts for Kids”

“The Good Samaritan Bible Lesson/Little Blots of Faith”

“Bible Fun Zone/Good Samaritan”

“The Good Samaritan” (Several unique activities, printables and story illustrations for the telling of the lesson.  Enjoy!)

“First Aide Bag” (A very original, cheap and easy craft your students can put together.  I would suggest adding a bible verse from the lesson as a reminder of what was covered.  Enjoy!)

“Doctor’s Bag”

“I Can Be a Service Star” (Sugardoodle.net)

“Serving Others”