VERSE DISCOVERY: Mark 11:1-11 (KJV, Public Domain)
At one point, before his death, John the Baptist sent men to Jesus and asked, “Art thou he that should come, or do we look for another?” (Matthew 11:3). This questioning was spawned because of the mighty “works of Christ” (Matthew 11:2) that were performed and proclaimed throughout the region.
Not only did the works He performed bear witness of who He was (John 10:25), Jesus often identified Himself with the Deity of heaven; as being one with the Father Himself (see John 10:30; John 1:1; John 14:9).
The hope of the people has been in a state of expectation since the days of old. They have heard of the prophecies, such as the one Zechariah proclaimed, saying, “Rejoice greatly, O daughter of Zion; shout, O daughter of Jerusalem: behold, thy King cometh unto thee: he is just, and having salvation; lowly, and riding upon an ass, and upon a colt the foal of an ass,” (Zechariah 9:9).
They were waiting for this time of celebration that was prophesied hundreds of years before the actual event took place. A time when God’s people would ring out their worship of their one true King. At His coming joy will go before Him for His proposed reign. People will raise their voices with heartfelt praise and adoration of Him who has come to save them.
Unfortunately, when He came, most were not looking for a Savior from sin, rather one who would free them of the national tyranny of their oppressors. The people at that time were more focused on their present circumstances over their eternal destinies. This will rob you of seeing Jesus for who He really is every single time.
It was prophesied that this King would be “just.” His rule would be governed by truth. It’s how He lived and how He died; according to God’s truth. He declared in Matthew 5:18 “For verily I say unto you, Till heaven and earth pass, one jot or one tittle shall in no wise pass from the law, till all be fulfilled.” He pressed on to fulfill truth so that His reign would be marked and identified as being “just.” He would do all that is right according to God’s holy Word.
This King would also be known as “having salvation.” He would bear within Himself the means to save mankind from the ravages of sin and disparity brought on by their fleshly stance in this world. The Bible declares, “For all have sinned and fall short of the glory of God,” (Romans 3:23). Therefore, all of mankind needed and still needs a Savior; one who can bring them out of the depths of his/her evil state. Acts 4:12 lets us know, “Nor is there salvation in any other, for there is no other name under heaven given among men by which we must be saved.” This King comes with our “salvation.”
At His entrance, He comes in a state opposite of most royalty and the elite of society. This King is prophesied to come “lowly, and riding upon an ass, and upon a colt the foal of an ass.” A humble creature of burden becomes transportation of Him who would bear all of humanities burdens and sins.
I think it important to reiterate here that our King was “lowly.” We sing songs praising that wonderful characteristic of His, but do we really understand how much He humbled Himself to come and do what He did for us? Do we understand that He could have arrived with all the pomp and circumstance of heaven, but He arrived in an animal’s dwelling, with no proper place to lay His head? Do we understand how many times He could have shut the mouth of those who rose against Him and accused Him, but He took it all on Himself as part of His mission; His ministry to save mankind? Do we really understand how much He took off to put on the dregs of humanity? Do we understand? He was “lowly.”
By entering the town on that day in that way, Jesus was letting all the world know that He was that prophesied King. That yes, if anybody wants to know, He is the One whom they have been looking for.
This is where we find ourselves studying today: Jesus’ triumphal entry.
Mark 11:1-3 “And when they came night to Jerusalem, unto Bethphage and Bethany, at the mount of Olives, he sendeth forth two of his disciples, And saith unto them, Go your way into the village over against you: and as soon as ye be entered into it, ye shall find a colt tied, whereon never man sat; loose him, and bring him. And if any man say unto you, Why do ye this? say ye that the Lord hath need of him; and straightway he will send him hither.”
Before we arrive at today’s lesson, Matthew 20 tells us that Jesus once again tried to prepare His disciples for the reality of what was soon to take place:
“Now Jesus, going up to Jerusalem, took the twelve disciples aside on the road and said to them,
“Behold, we are going up to Jerusalem, and the Son of Man will be betrayed to the chief priests and to the scribes; and they will condemn Him to death,
And deliver Him to the Gentiles to mock and to scourge and to crucify. And the third day He will rise again,” (Matthew 20:17-19; see also Mark 10:32:34).
Here, in the above verses, with what I believe was still clueless disciples, Jesus is drawing “nigh to Jerusalem.” The King is about to make His entrance but before doing so He gives His disciples very explicit details to follow to make sure when He comes in there is no mistake to the reign He claims.
As a matter of fact, fulfilling every prophecy that was spoken of Him was so imperative that later He wouldn’t die until He could finally say, “It is finished,” (John 19:30).
God’s prophets such as Zechariah were His spokesmen. They have been used down through Israel’s history to pass onto the people the word of God. To warn, exhort and exalt them to draw closer to Him through their prophecies. When God used a prophet as His mouthpiece, the words that come from them are as valid as if they heard it from His own being, thundering upon the mountains. Since what they spoke was on His behalf, He had to make sure everything: past, present, and future would be fulfilled as it was told to the people down through the years.
They were told exactly how their King would arrive and Jesus was careful to make sure there would be no mistaking who He claimed to be when He arrived in Jerusalem in such a fashion. His arrival mounted on that beast would offer them visual evidence. Any Jew would have known that when they see Him on a “colt the foal of an ass,” as Zechariah stated; or just using the word “colt” as this lesson states, He was claiming His Kingship; He was claiming His Lordship; He was claiming His Messiahship.
With that, the instructions He gives is for them to, “Go your way into the village over against you: and as soon as ye be entered into it, ye shall find a colt tied, whereon never man sat; loose him, and bring him.” It is supposed by many Bible students that Jesus had a prearranged agreement with the owners of the animals that He sent them for. With that supposition, He knew (which He could have known because of His Sovereignty if He wanted to) exactly where to send them and how to instruct them on searching out what He already planned. When they arrived and found the ones He said, His command was “loose him, and bring him.” The reason is stated for us, and for the owner’s is in the next verse.
If anyone dared to question what the disciples were doing and what was their intent and purposes of loosing the animal, Jesus gave them a simple reply to relay: “The Lord hath need of him.” He was set aside for the Master’s use. He was needed by Jesus. How privileged was this little guy that would carry the “Lord;” the Savior of the world, on his back. Awesome!
Never had anyone rode him before this day. Jesus’ specific instructions included that he be one that “never a man sat.” It amazes me what our Christ can do with the unused; what He can do with the unskilled and rough around the edges. This donkey is not known by name to us, but we know him as part of the Messiah’s royal parade forever in history. Even more awesome!
Mark 11:4-6 “And they went their way, and found the colt tied by the door without in a place where two ways met; and they loose him. And certain of them that stood there said unto them, What do ye, loosing the colt? And they said unto them even as Jesus had commanded: and they let them go.”
“And they went their way, and found the colt… and they loose him.” They may have not understood everything right away, nor did they fully grasp that Jesus was fully preparing Himself to die that He might reign (though He often tried to get that point across to them), but they didn’t question Him. They didn’t try to dissuade Him from His task; rather they obeyed.
Their obedience is a key component. Let’s put this in full perspective. They knew the authorities of the day were plotting against Him to seek to take His life. The Triumphal Entry of Jesus is also found in the Book of John chapter 12. In chapter 11 of that same book, before this moment in time, when Jesus was determined to go to Bethany (about 1½ miles outside of Jerusalem) to raise Lazarus from the dead, seeing that He couldn’t be dissuaded, Thomas, one of the disciples, said, “Let us also go, that we may die with Him.” So, when He instructed them in the matter of the “colt” they are noted as doing what Jesus told them to do despite any fears on misgivings they may have felt at that moment.
Following His orders did indeed get them questioned by others, but they once again followed the path of obedience and “they said unto them even as Jesus had commanded.”
Mark 11:7 “And they brought the colt to Jesus, and cast their garments on him; and he sat upon him.”
I don’t know about you, but I have ridden a horse bareback before. The experience was not pleasant, to say the least. Here, the disciples provide comfort for the Lord as He mounts the beast set aside for His use. In lieu of a saddle, they pad the back of the beast with “their garments.”
We often hear people use expressions of love and service to another by saying things like, “I will give them the clothes off my back.” Jesus’ disciples didn’t talk about it, they did it. They literally gave Him the “clothes” off their backs to comfort the ride of the King. Oh, how much this must have meant to the Lord who would soon come before angry faces and hearts filled with hatred. But, at this moment, He gets to feel and experience support from those closest to Him.
Mark 11:8-10 “And many spread their garments in the way: and others cut down branches off the trees, and strawed them in the way. And they that went before, and they that followed, cried, saying, Hosanna; Blessed is he that cometh in the name of the Lord. Blessed be the kingdom of our father David, that cometh in the name of the Lord: Hosanna in the highest.”
Can we picture this scene really quick? As Jesus was entering in Jerusalem on that colt, word had to have rapidly spread for not just the disciples were celebrating the King, “many” and “others” joined in. Matthew 21:8 referred to them as “multitudes.”
Did they recognize the symbolism? Did they associate His entrance as the long-awaited promised One; of He that was prophesied of? We are working under the assumption that those questions can be answered with a very real, “Yes!”
Again, His reign to free men from sin instead of tyranny may not be what they had imagined at the time, but they understood who He claimed to be by how He rode into Jerusalem, fulfilling prophecy. Therefore, they willingly and with great rejoicing (as was also prophesied) wanted to be a part of the celebration. The King was coming and they “spread their garments in the way” and “cut down branches off the trees” to cover the path He would travel. What a small service for such a great King!
They honored Him with their “Hosanna” shout. They rallied and proclaimed the praises of Him who would save them, for that’s the meaning behind the word “Hosanna;” to “save now.”
“Hosanna” was the shout of triumph. In Him, they saw a victorious King. In Him, they had an expectancy of deliverance. In Him they rejoiced, proclaiming that He is the one who would fulfill the promise of “the kingdom of our father David,” (see 2 Samuel 7:12-14).
So, they rejoiced and shouted that He was, “Blessed.” His “kingdom” is “blessed.” He is the one that “cometh in the name of the Lord!” They were getting their praise on as we say it today! The King has arrived! The King has come! “Blessed is he!”
In Matthew 21:10 it says of that day that “all the city was moved.” Often when Jesus performed miracles crowds would gather around Him to witness the power of God at work through Him. Here, there is no miracle performed; rather prophecy, long-awaited prophecy being fulfilled. Emotions were running high and people gathered and were excited to see it coming to pass right before their eyes; right in their time of living. When was the last time you were so stirred up about Jesus? They had a reason to be shaken with excitement saying, “Hosanna in the highest!”
Mark 11:11 “And Jesus entered into Jerusalem, and into the temple: and when he had looked round about upon all things, and now the eventide was come, he went out unto Bethany with the twelve.”
An anti-climactic end to such a triumphal entry? Oh, no! After identifying Himself as King by riding in the way that He did, Jesus “entered… into the temple,” and soon some things were going to change! It was about to get real up in that place, as some would say.
If you would read further past our lesson, Mark 11:15-17 shows us the second cleansing of the temple Jesus performed (this is also support by Matthew 21:12-13). There He turned over tables and proclaimed, “Is it not written, My house shall be called of all nations the house of prayer? but ye have made it a den of thieves,” (Mark 11:17).
This King wasn’t playing with His ministry! He was triumphant at the beginning, middle and end of His parade, and He still commands the victory as He is cleaning out His Father’s house. Only the true King, with true authority, can command and operate the way He does.
Jesus is He that was to come; the King to reign for all eternity. Let us shout his praises: “Hosanna in the highest!” There’s no need to look for another. He’s the One!
Lesson PDF: Sunday School Lesson – Hosanna to the King
Adult Journal Page: Adult Journal Page – Hosanna to the King
Kid’s Journal Page: Kid’s Journal Page – Hosanna to the King
Draw the Scene: Hosanna to the King Draw the Scene
(Use the PDF link above for accurate printing) Want to jazz up this memory verse? Try printing on cardstock and using glue with glitter to fill in the words, colored chalk, paints and more. You’re only limited by your imagination. Enjoy!
HOSANNA PALM LEAF CRAFT: Hosanna Palm Leaf for Palm Sunday (Use this PDF link for accurate printing) Have students decorate and color their free palm leaf (printing on cardstock is best) and tape or glue to a craft stick (makes a great church fan 🙂 ) or dowel rod or twigs from outside for a natural element so they too can wave them before the Lord with rejoicing. I wanted mine to be colorful, not just all green. Jazz it up! After all, it is a celebration. Enjoy!
Leaf Lace Up Craft: Use PDF: Mark 11 9 Leaf Lace Up Craft to put together this simple, yet fun activity. Print out on cardstock and use a hole punch to put holes around the free leaf template. Use any materials you have laying around for lacing: yarn, string, pipe cleaners, etc. I used crumbled up party streamers. Go figure! Enjoy! (Similar project shown below)
How Many Words: Hosanna to the King How Many Words