Christian inspirational cross picture for redemption and deliverance, Isaiah 43:1

Redeemed.

Redeemed. Rescued. Bought. Delivered.

All these words speak beautifully of the testimony of what I was brought out of. For if the conditions were optimal, then there would be no need for the rescue. If I was good where I was, there would be no need for a recovery.

History has repeatedly proven that there is a vast void one experiences in the life that is lived outside of this holy renewal. There is an intense longing that says, I need saving. And saving, He did.

Crushed and broken, Jesus gave His life for mine. The sacrificial atoning exchange took place. Not for me to question or be in doubt, but to walk bravely in the paths He has ordained for me. Not to fear, but with confidence, He instilled in me the strength to stand toe to toe with what is before me, declaring, I can, because He did.

In His redemption, I can experience a life that I would have never imagined. Not one centered around the benefits of the gains this world offers. But it is because of the blessing of newness of life He presents to me.

Those words, “being redeemed,” speak to me and comfort me, telling me of His surrender and offering of Himself. He paid for what I could not.

Image by Tumisu from Pixabay

It was my life that needed the change. Still, He arranged it so that I would be the one to reap the benefits of the seed of Himself sown (John 12:24). That I might be a part of the fruit of that vine (John 15:5), attached to Him, nourished by the flow of life therein, and brought up that I might live eternally with my Savior.

Only His atoning work makes this possible. When He reclaimed my life with the giving of His, the longing has been satisfied, and the rescue has been eternally made. My path before I encountered such grace and mercy was dismal at best. But when He died for me and invited me to take of Him, my soul said, yes. And now I have been captured by this gift of love.

Take in, dear friend, all that He offers you. Take in His love. Take in His being. Take in His gift of deliverance, for it is an incredible feeling when He declares such a loving action fulfilled in your life. And you will never be the same again.

“…Fear not: for I have redeemed thee, I have called thee by thy name; thou art mine” (Isaiah 43:1).

Sometimes a knight in shining armor just won’t do. You need the most powerful of the land, the King; Almighty God, to come to the rescue. Nobody can help you like He can. Nobody can love you like He can. Nobody can save you like He can. We need the King! Turn to the King – He’s waiting for you!

Corrie Ten Boom reminds us, “There is no pit so deep, that God’s love is not deeper still.”  To the soul that turns to Christ, the ugliness of sin is done away with and He will satisfy with the beauty of redemption.

Oh, what a day that will be! The chains and the shackles of this world will be permanently loosed and true freedom will come once and for all. God’s people will rise to reign in victory because the Redeemer has come!

Even if things don’t look like their turning in your favor.
Even if today doesn’t look better than yesterday.
God, your Redeemer is alive and in charge. No matter what it looks like right now, believe HIM through it all!

“Grateful to be Undeserving!”

 

When Jesus heard it, he saith unto them, They that are whole have no need of the physician but they that are sick: I came not to call the righteous, but sinners to repentance,” Mark 2:17

Have you ever been looked down on? Felt as if you didn’t measure up to the standards of another? Do you have short-comings staring you in the face?

If you answered yes to any of the above questions, then you are not alone. Our society has a way of stoking the fires of perfectionism; of making one feel that if they are not in the status quo then they are defected. Predominance is the attitude here in the west where the drive for success will cause one to feel as if they have been run over because they are not moving as fast as everyone else.

At the same time, our society has produced a group of over-inflated egos that really believe they have it all together. This group is dependent on no one because their fascination with themselves has misled them to believe they are complete; they are at the peak of perfection and everyone else should strive to be like them. These groups define their success by some outward measuring post, but on the inside are lacking more than they will ever know.

In Mark 2, Jesus found Himself wedged between these two groups of people. On the one hand, He was in the house of Levi, the tax collector (whom we know as Matthew), there He was eating dinner with “publicans and sinners,” (vs. 15). On the other side of the spectrum comes the self-righteous “scribes and Pharisees,” (vs. 16) to challenge His choice of company.

The sinners knew who they were. They were the rejected. They were the ones people laughed at and talked about. They knew what a mess they were and yet, they were grateful. How could this man Jesus want to be seen talking with them, let alone eating with them? He was holy, and still, He saw beyond all their imperfections to care enough to spend time with them; to draw them nearer to Him through His love, care, and genuine concern.

The scribes and the Pharisees saw no such need for a man like Him. As far as they were concerned everybody should be striving to be like them; the holy elite, the cream of the crop. Others should gaze upon their own “righteousness” and desire to mimic it. No wonder the Lord often called them hypocrites and some other stuff, (Mt. 23:13-15). Their own self-righteous attitude about the realness of their lost state kept them from receiving what this Physician had to offer – Salvation!

But, to him who recognizes that “without Me you can do nothing,” (John 15:5), Jesus says I can do something with him. To him who knows the reality of his undeserving state, Jesus looks on that humility of heart with compassion and seeks to bring healing to that soul. There is something most precious in the moment when one can look up from all their failures and disappointments to see a Savior standing there, arms opened wide, ready to take it all away. That undeserving soul becomes eternally grateful because they know who they are, and they know who He is, and they also know that He didn’t have to do it; He didn’t have to save them.

Just as with the “publicans and sinners” we know that we don’t deserve to be in the company of Jesus. But, He chose to be there with you and me. He took Himself away from the elite to spend time with those who needed Him the most. It was His choice to love us, to draw near to us, and to eventually die for us so that He could free us. He left His home in heaven to become “God with us,” (Mt. 1:23); with the undeserving. Unlike the “scribes and Pharisees,” I recognize my need for Him and I am ever so grateful.

“Grateful to be Undeserving!”

When Jesus heard it, he saith unto them, They that are whole have no need of the physician but they that are sick: I came not to call the righteous, but sinners to repentance,” Mark 2:17

Have you ever been looked down on? Felt as if you didn’t measure up to the standards of another? Do you have your own short-comings staring you in the face? Have you ever struggled with the idea that you are beyond repair? That you don’t deserve anything better than this?

If you answered yes to any of the above questions, then you are not alone. Our society has a way of stoking the fires of perfectionism; of making one feel that if they are not in the status quo then they are defected. Predominance is the attitude here in the west where the drive for success will cause one to feel as if they have been run over because they are not moving as fast as everyone else.

At the same time, our society has produced a group of over-inflated egos that really believe they have it all together. This group is dependent on no one because their fascination with themselves has misled them to believe they are complete; they are at the peak of perfection and everyone else should strive to be like them. These groups define their success by some outward measuring post, but on the inside are lacking more than they will ever know.

In Mark 2, Jesus found Himself wedged between these two groups of people. On the one hand, He was in the house of Levi, the tax collector (whom we know as Matthew), there He was eating dinner with “publicans and sinners,” (vs. 15). On the other side of the spectrum comes the self-righteous “scribes and Pharisees,” (vs. 16) to challenge His choice of company.

The sinners knew who they were. They were the rejected. They were the ones people laughed at and talked about. They knew what a mess they were and yet, they were grateful. How could this man Jesus want to be seen talking with them, let alone eating with them? He was holy, and still, He saw beyond all their imperfections to care enough to spend time with them; to draw them nearer to Him through His love, care, and genuine concern.

The scribes and the Pharisees saw no such need for a man like Him. As far as they were concerned everybody should be striving to be like them; the holy elite, the cream of the crop. Others should gaze upon their own “righteousness” and desire to mimic it. No wonder the Lord often called them hypocrites and some other stuff, (Mt. 23:13-15). Their own self-righteous attitude about the realness of their lost state kept them from receiving what this Physician had to offer – Salvation!

But, to him who recognizes that “without Me you can do nothing,” (John 15:5), Jesus says I can do something with him. To him who knows the reality of his undeserving state, Jesus looks on that humility of heart with compassion and seeks to bring healing to that soul. There is something most precious in the moment when one can look up from all their failures and disappointments to see a Savior standing there, arms opened wide, ready to take it all away. That undeserving soul becomes eternally grateful because they know who they are, and they know who He is, and they also know that He didn’t have to do it; He didn’t have to save them.

Just as with the “publicans and sinners” we know that we don’t deserve to be in the company of Jesus. But, He chose to be there with you and me. He took Himself away from the elite to spend time with those who needed Him the most. It was His choice to love us, to draw near to us, and to eventually die for us so that He could free us. He left His home in heaven to become “God with us,” (Mt. 1:23); with the undeserving. Unlike the “scribes and Pharisees,” I recognize my need for Him and I am ever so grateful.

“Grateful to be Undeserving!”

When Jesus heard it, he saith unto them, They that are whole have no need of the physician but they that are sick: I came not to call the righteous, but sinners to repentance,” Mark 2:17

Have you ever been looked down on? Felt as if you didn’t measure up to the standards of another? Do you have your own short-comings staring you in the face? Have you ever struggled with the idea that you are beyond repair? That you don’t deserve anything better than this?

If you answered yes to any of the above questions, then you are not alone. Our society has a way of stoking the fires of perfectionism; of making one feel that if they are not in the status quo then they are defected. Predominance is the attitude here in the west where the drive for success will cause one to feel as if they have been run over because they are not moving as fast as everyone else.

At the same time, our society has produced a group of over-inflated egos that really believe they have it all together. This group is dependent on no one because their fascination with themselves has misled them to believe they are complete; they are at the peak of perfection and everyone else should strive to be like them. These groups defines its success by some outward measuring post, but on the inside are lacking more than they will ever know.

In Mark 2, Jesus found Himself wedged between these two groups of people. On the one hand, He was in the house of Levi, the tax collector (whom we know as Matthew), there He was eating dinner with “publicans and sinners,” (vs. 15). On the other side of the spectrum comes the self-righteous “scribes and Pharisees,” (vs. 16) to challenge His choice of company.

The sinners knew who they were. They were the rejected. They were the ones people laughed at and talked about. They knew what a mess they were and yet, they were grateful. How could this man Jesus want to be seen talking with them, let alone eating with them? He was holy, and yet, He saw beyond all their imperfections to care enough to spend time with them; to draw them nearer to Him through His love, care, and genuine concern.

The scribes and the Pharisees saw no such need for a man like Him. As far as they were concerned everybody should be striving to be like them; the holy elite, the cream of the crop. Others should gaze upon their own “righteousness” and desire to mimic it. No wonder the Lord often called them hypocrites and some other stuff, (Mt. 23:13-15). Their own self-righteous attitude about the realness of their lost state kept them from receiving what this Physician had to offer – Salvation!

But, to him who recognizes that “without Me you can do nothing,” (John 15:5), Jesus says I can do something with him. To him who knows the reality of his undeserving state, Jesus looks on that humility of heart with compassion and seeks to bring healing to that soul. There is something most precious in the moment when one can look up from all their failures and disappointments to see a Savior standing there, arms opened wide, ready to take it all away. That undeserving soul becomes eternally grateful because they know who they are, and they know who He is, and they also know that He didn’t have to do it; He didn’t have to save them.

Just as with the “publicans and sinners” we know that we don’t deserve to be in the company of Jesus. But, He chose to be there with you and I. He took Himself away from the elite to spend time with those who needed Him the most. It was His choice to love us, to draw near to us, and to eventually die for us so that He could free us. He left His home in heaven to become “God with us,” (Mt. 1:23); with the undeserving. Unlike the “scribes and Pharisees,” I recognize my need for Him and I am ever so grateful.